Theos-Talk Archives (October 2011 Message tt00117)

Many thanks, John. Thank you so much for this book reference. A great source indeed of some few of the Sun Gods. JPC. 
 
"From the very night of time, as well you know, the period wherein the sun moves northward again has been regarded as a festival season; for thousands of years it has been associated with the coming of the Sun-God to save the world, to bring light and fruitfulness to the Earth and through the work of the Son of God to bring hope to humanity." Destiny of the Nations 147.
 
"Thus, when Christ proclaimed (as He assuredly did), along with all world Saviors and Sun-Gods, that He was the Light of the worlds, He inaugurated a marvelous period in which humanity has been widely and universally enlightened." DN 148. 

 

> To: theos-talk@yahoogroups.com
> From: Augoeides-222@t2EKi2dfLgbCPlPYqUMoZFA50BrqHvK86bEie5GMcr4CIk3qzo1MvK6P4ka55JREgZkjFfURzlFUhmveCNLsXnjT7Q.yahoo.invalid
> Date: Fri, 28 Oct 2011 22:52:43 +0000
> Subject: Re: theos-talk the Christian Saviour, like Krishna
> 
> 
> 
> Jeremy and all, 
> 
>   A certain book that Blavatsky also mentioned "The Worlds Sixteen Crucified Saviors or Christianity before Christ" by Kersey Graves 1879, Boston: Colby and Rich Publishers, No. 9 Montgomery Place, 384 pages. it is a survey of ancient history of religion of cultures dessertates upon the "Saviour" figures of pre-christian history. Madame Blavastky mentions as a "Q" source respective to her readings. 
> 
> John 
> 
> 
> 
> ----- Original Message -----
> 
> 
> From: "Jeremy Condick" <jpcondick2011@WSUvC7NZ_aP3Zud3lefxHlDYoktuoD3F8WZ9PwXMoOGoeCvLt2O3k8rxSliCmiXvXea050aU5S3lryV4YUCVpQ.yahoo.invalid> 
> To: theos-talk@yahoogroups.com 
> Sent: Friday, October 28, 2011 2:31:15 PM 
> Subject: theos-talk the Christian Saviour, like Krishna 
> 
> 
> HPB first key work proclaimed the Christ the Christian saviour and Christos, AAB second key work expanded somewhat, the Christ which is a rank of office of the head of hierarchy, and not the so called Christian son of a personal god, Jehovah like, of the church fathers so worshiped and personalised by the Roman Catholics also. This is often greatly misunderstood. But it is part of our teachings. JPC. 
>   
> "The personal God of orthodox Theism perceives, thinks, and is affected by emotion; he repents and feels "fierce anger." SD1 2. 
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> "Christian theology has evolved its self-created human and personal God" SD1 613. 
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> "The Church enforces belief in a personal god and a personal devil, while Occultism shows the fallacy of such a belief." SD2 475. 
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> "This Entity, Whom we call the solar Logos, is in no sense the same as the personal God of the Christian, who is no more nor less than man himself, expanded into a being of awful power, and subject to the virtues and vices of man himself." TCF 239. 
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> "On the other hand, regarded in the light of the LOGOS, the Christian Saviour, like Krishna, whether as man or logos, may be said to have saved those who believed in the secret teachings from "eternal death," to have conquered the Kingdom of Darkness, or Hell, as every Initiate does. This in the human, terrestrial form of the Initiates, and also because the logos is Christos, that principle of our inner nature which develops in us into the Spiritual Ego -- the Higher-Self -- being formed of the indissoluble union of Buddhi (the sixth) and the spiritual efflorescence of Manas" SD2 230. 
>   
> "those whom the Christian Saviour addressed as ïthe generation of vipers". CW X 
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> "Like Buddha and Jesus, Apollonius was the uncompromising enemy of all outward show of piety, all display of useless religious ceremonies and hypocrisy. If, like the Christian Saviour, the sage of Tyana had by preference sought the companionship of the poor and humble"... IU2 341. 
 		 	   		  

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