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Re: theos-talk Understanding the Theosophical Movement

May 31, 2011 05:19 AM
by MKR


Couple of years ago I bought some books from the HPB Library and they
shipped me even before I sent the payment which simply showed the trust they
place on theosophists.

It is the pricey books - costing nearly $100 are the ones I want to be made
available for free as pdf files since we want them to be easily accessible
to theosophists everywhere. Let us do everything to keep up and encourage
theosophists everywhere.

MKR

On Tue, May 31, 2011 at 4:53 AM, <Augoeides-222@nOlB4heTB4H3NmrR3gpNPLa_4lmVL27-RkWIVFg4KBLebsCJxpcvCuVvar_bDurjBKAf4XM4n5hqD1xkotNE9iaRWw.yahoo.invalid> wrote:

>
>
> jdm,
> Thanks for the links and the good read. I enjoyed your post. I was
> wondering why people seem to forget Alice L. Cleather's other books like
> "Science of Buddhism" Peking, 1928. Is it because she had a co-author?.
> Recently Daniel Caldwell posted a link for Theosophical Publications that
> had two of Cleather's books but not Science of Buddhism. Also she and Basil
> Crump wrote a series of volumes on the music 0f Wagneras well as a book "The
> Pseudo-Occultism of Mrs. A. Bailey" Manila, 1929, Cleather-Crump .
>
> It seems there was or still is "The H. P. B. Library", 348 Foul Bay Road,
> Victoria, B. C. that notified back in 1928 "The above books can be obtained
> post free"! MKR, will grin about that lol.
> Regards,
> John
>
> ----- Original Message -----
> From: "jdmsoares" <jdmsoares@Vu5xDwIvc0XQGQ0zLHSbEg9ha_sd9j9oACk2wr7mNFZlnPwBhuo76NFdjjbFWM2QitkHWzJBD984QQaBs78.yahoo.invalid>
> To: theos-talk@yahoogroups.com
> Sent: Saturday, May 28, 2011 4:08:46 PM
> Subject: theos-talk Understanding the Theosophical Movement
>
> Dear Govert, friends,
>
> Thanks.
>
> Pelletier's response to Mr.Forray and Daniel can be found here:
>
> http://www.theosophycanada.com/fohat_AddressCriticsTJC.htm
> < http://www.theosophycanada.com/fohat_AddressCriticsTJC.htm >
>
> He points out that,
>
> "Forray claims that not enough information was presented in TJC
> about Besant's life before entering Theosophy. I wish to draw attention
> to my article published in Fohat which dealt with this very subject.
> References to it are provided, as they are too many other items which
> were not specifically included in the text of TJC. Numerous books about
> Besant are also readily available; it was therefore deemed unnecessary
> to repeat it in this context."
>
> Let's hope more students can read "The Judge Case" by Ernest
> Pelletier, so they can proceed with their own investigation of truth. L.
> Cleather's
>
> Besides this, we can also see the importance of the "Justice to
> Judge" initiative, so that Adyar opens the archives to independent
> investigators.
>
> For those who wish to understand more about the evolution of the
> theosophical movement, you can read:
>
> An Open Letter to Annie Besant
>
> How in 1909 William Kingsland
>
> Denounced Annie Besant's Farce
>
> The direct link is
> http://www.esoteric-philosophy.com/2010/09/open-letter-to-annie-besant.h\
> tml
> < http://www.esoteric-philosophy.com/2010/09/open-letter-to-annie-besant.\
>
> html >
>
> Best regards, Joaquim
>
> --- In theos-talk@yahoogroups.com , "Govert Schuller" <schuller@...>
> wrote:
> >
> > Dear Joaquim,
> >
> > Thanks for sharing that chapter from the "Judge Case" on the wills of
> HPB.
> >
> > After reading it a few times I have to conclude that Daniel Caldwell's
> and Brett Forray's conclusions about the book "The Judge Case" are at
> least valid and applicable to this chapter on HPB's wills.
> >
> > Daniel concluded:
> >
> > "As I have read and carefully studied the narratives written by
> Pelletier in this book I have come to the conclusion that Pelletier
> employs (as much as Paul Johnson ever did) speculative possibilities
> with little or no documentation whatsoever."
> >
> > As one progresses trough the chapter the insertions of one
> 'speculative possibility' after another become quite disconcerting.
> >
> > Mr. Forray observed that Pelletier's rendering of the story is heavily
> skewered in favor of Judge, the protagonist who he wants to exonerate,
> and that he excludes other points of view. Many others, in this case
> Besant and Olcott, are depicted as immoral schemers.
> >
> > It looks like that The Judge Case reads more like a piece of advocacy
> than non-partisan historical research.
> >
> > Best
> >
> > Govert
> >
> > Sources:
> > The JUDGE CASE by Ernest E. Pelletier in 5 Parts. Reviewed by Daniel
> H. Caldwell
> >
> > http://blavatskyarchives.com/pelletier_judge_case.htm
> >
> > Brett Forray's review of Pelletier's "The Judge Case" on the
> Theosophical History website.
> >
> > http://www.theohistory.org/Judge_Case_Review-XI-2.pdf
> >
> > Pelletier's response can be found here:
> >
> > http://www.theosophycanada.com/fohat_AddressCriticsTJC.htm
> >
> > My evaluation of that response is here:
> >
> > http://groups.yahoo.com/group/theos-talk/message/56122
> >
> >
> >
> >
> > ----- Original Message -----
> > From: jdmsoares
> > To: theos-talk@yahoogroups.com
> > Sent: Thursday, May 26, 2011 4:27 AM
> > Subject: Re: theos-talk Interview With Ernest Pelletier
> >
> >
> >
> >
> > Dear friends,
> >
> > While we don't have "The Judge Case" accessible online for
> > everyone, we have published a chapter of the work of Ernest
> Pellitier.
> >
> > The chapter is entitled "The Wills of Helena P. Blavatsky".
> >
> > Here is an excerpt:
> >
> > 00000000000000000000000
> >
> > Shortly after reviewing The Secret Doctrine Annie Besant joined the
> > Theosophical Society on March 10th, 1889. Besant had made a name for
> > herself as one of England's finest orators and her abilities were
> needed
> > by the growing Society. Besant showed great promise as a student of
> > Theosophy and was soon sitting at H.P.B.'s side acknowledging her as
> > her new guru. She was quickly brought in as a pledged member of the
> > Esoteric Section. Just one month before her death H.P.B. appointed
> > Besant (April 1st, 1891) as the Chief Secretary of the Inner Group
> of
> > the Esoteric Section and Recorder of the Teachings,[1] and arranged
> for
> > her to go to America to meet William Q. Judge and deliver
> Blavatsky's
> > message to the American Convention held April 26th - 27th, 1891, as
> her
> > special delegate. At the time Besant accepted that Judge was an
> > Occultist, a view she later discounted. On May 8th Blavatsky died in
> > London while Besant was on her way back from America.
> >
> > Besant had sailed for England on May 6th and, upon receiving word of
> > Blavatsky's death, Judge followed on May 13th, 1891. Olcott would
> not
> > sail from India until June 15th. Evidentiary facts have been
> gathered
> > and are presented here for consideration regarding that period
> between
> > Blavatsky's death on May 8th and the time of Judge's arrival in
> London
> > on May 21st, 1891.
> >
> > Blavatsky executed her first Will before she left India in early
> 1885.
> > According to Olcott she drew up a Will on January 31st, 1885. Olcott
> > stated:
> >
> > "The witnesses were P. Sreenivasa Row, E.H. Morgan, T. Subba Rao,
> > and C. Ramiah. It contains a clause to the effect that she wishes
> her
> > ashes to be buried within the compound of the Headquarters at Adyar;
> and
> > another request that annually, on the anniversary of her death, some
> of
> > her friends should assemble here and read a chapter of the Light of
> Asia
> > and one of Bhagavad GÃtÃ." [2]
> >
> > This is the Will and Testament which is being kept at Adyar to this
> day,
> > and considered Blavatsky's official Will. But it was not the Last
> > Will and Testament she executed.
> >
> > (.)
> >
> > 000000000000000000000000
> >
> > The complete chapter can be read at
> >
> http://www.esoteric-philosophy.com/2010/02/wills-of-helena-p-blavatsky.h\
> \
> > tml
> >
> < http://www.esoteric-philosophy.com/2010/02/wills-of-helena-p-blavatsky.\
>
> \
> > html> .
> >
> > Best regards, Joaquim
> >
> > --- In theos-talk@yahoogroups.com , MKR mkr777@ wrote:
> > >
> > > I just visited the interview with Pelletier, many have heard of
> his
> > > voluminous work 'The Judge Case.' Not only is it very voluminous
> and
> > > contains a lot of material, it is also pricey. Thus very few have
> seen
> > the
> > > book and not many average theosophists can afford to buy it. The
> net
> > result
> > > is the very purpose of publication is defeated. Most theosophists
> do
> > want to
> > > read first hand material and come to their own conclusions. We are
> yet
> > to
> > > see a digital copy of the book which will make it easily
> accessible to
> > > members world-wide almost instantaneously.
> > >
> > > It looks like the decision makers who who come up with pricing of
> > > theosophical publications seem to be totally blind to the need to
> make
> > > theosophical material easily accessible to middle class
> theosophists
> > most of
> > > whom work full time and live on a month to month budget and cannot
> > afford
> > > pricey books.
> > >
> > > Other leaders and authors in theosophical circles also are not
> > sensitive to
> > > the price issue. This may be because most of them may have
> received a
> > > complimentary copy or may be the books are paid for by the
> > organizations
> > > they are part of.
> > >
> > > Until the publications are converted to electronic format and made
> > available
> > > for free or for a $1, we cannot expect a good circulation.
> > >
> > > Let us all pray that those in charge of deciding on the pricing,
> soon
> > wake
> > > up to reality of the Internet world and digital publication.
> > >
> > > MKR
> > >
> > >
> > >
> > >
> > > On Tue, May 24, 2011 at 7:00 PM, theos-talk-owner@yahoogroups.com
> > wrote:
> > >
> > > >
> > > >
> > > > (note prior message was truncated. now checking on group's
> > > > settings...weird) admin
> > > > ===================================
> > > > Dear friends,
> > > >
> > > > We can see that the world scenario of the theosophical movement
> is
> > > > slowly changing.
> > > >
> > > > Old lies are being debunked, step by step. Some masks are
> falling.
> > The
> > > > defense of truth is gaining strength. The true history of the
> > movement
> > > > starts to being known by an increasing number of students.
> > > >
> > > > Many have contributed so far to the revitalization process of
> the
> > > > movement as a whole. One of those devoted students is Ernest
> > Pelletier,
> > > > author of the important book "The Judge Case".
> > > >
> > > >
> > > > We have just published in our websites a recent interview with
> this
> > > > lifelong worker for the Cause.
> > > >
> > > > The text is entitled:
> > > >
> > > > Ernest PelletierÃÂs Viewpoint
> > > >
> > > > A 2011 Dialogue On the Karma and
> > > >
> > > > Dharma of the Theosophical Movement
> > > >
> > > > The direct links are:
> > > >
> www.esoteric-philosophy.com/2011/05/ernest-pelletiers-viewpoint.html
> > and
> > > > www.theosophyonline.com/ler.php?id=237
> > > >
> > > > Best regards, Joaquim
> > > >
> > > > [Non-text portions of this message have been removed]
> > > >
> > > > --- In theos-talk@yahoogroups.com , "jdmsoares" jdmsoares@ wrote:
> > > > >
> > > > >
> > > > > We have just published in our websites a recent interview with
> > this
> > > > > lifelong worker for the Cause.
> > > > >
> > > > > The text is entitled:
> > > > >
> > > > >
> > > > >
> > > > > Ernest PelletierÃÂs Viewpoint
> > > > >
> > > > > A 2011 Dialogue On the Karma and
> > > > >
> > > > > Dharma of the Theosophical Movement
> > > > >
> > > > >
> > > > >
> > > > > The direct links are:
> > > > >
> > www.esoteric-philosophy.com/2011/05/ernest-pelletiers-viewpoint.html
> and
> > > > www.theosophyonline.com/ler.php?id=237
> > > > >
> > > > >
> > > > >
> > > > > Best regards, Joaquim
> > > > >
> > > > >
> > > > >
> > > > > [Non-text portions of this message have been removed]
> > > > >
> > > >
> > > >
> > > >
> > >
> > >
> > > [Non-text portions of this message have been removed]
> > >
> >
> > [Non-text portions of this message have been removed]
> >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
> [Non-text portions of this message have been removed]
>
> [Non-text portions of this message have been removed]
>
>  
>


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