Theos-Talk Archives (October 2010 Message tt00076)

Ow here is the follow up as well...
http://www.youtube.com/watch?v=5fYE9yY4cts





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From: Martin <Mvandertak@1XBtO2bcBWahgkx711TL-SOpJ0K_lruSjpGPsEHHLcbGJBAE73KfeQ-72-B6Eo6GjZR0sbUDJF_dFiXUacrR.yahoo.invalid>
To: theos-talk@yahoogroups.com
Sent: Sat, October 9, 2010 10:40:18 PM
Subject: Re: theos-talk Aurobindo's madman?

  
Lol, thanks for joining, I left you a reply...
What is of most interest these days is as is said in my topic on Aikido:
...a synthesis of  martial studies, philosophy, and religious beliefs, 
protecting the potential attacker from injury... 

Theosophy should be exactly like this, where martial studies refer to science 
and experience, without guinea pigging others...
I am very Martial, hence my first name: the little warrior and my second (Mark): 

the fire from war...lol, war means confusion in Dutch, check my little movie:
http://www.youtube.com/watch?v=UE86IJsome4

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From: jamesbergh <jamesbergh@_9gQTFM97uWlz4qQkbBV3Umz1EMJa6oPYZSK9ZjgED5owMTbD_L0JvxIQY5Il_8o7NXUP4qAM_tWqZg.yahoo.invalid>
To: theos-talk@yahoogroups.com
Sent: Sat, October 9, 2010 9:22:06 PM
Subject: Re: theos-talk Aurobindo's madman?

Martin, just joined your site.
Besides the words on cooperation, I found your thoughts on Anarchy of Aquarius 
of value.
In searching on unmattavat, I found Aurobindo's thoughts, 
in The Synthesis of Yoga,
"The outer being lives in a God-possessed frenzy careless of itself and the 
world, unmattavat, or with an entire disregard, whether of conventions or 
proprieties of fitting human action or of harmony and rhythms of a greater 
Truth. It acts as the unbound vital being, pisacavat, the divine maniac or else 
the divine demonic."

At 64, and a child of the 60's while living in San Francisco, I have never been 
one for conventions of the times. I would say that Ramakrishna was one of the 
unmattavats. At present I am delving into the Upanishads. I can say that AAB, 
opened my mind, when I became stagnated.

I have been reading Swami Ranganathananda, who holds that science is a friend of 

wisdom, and his thoughts on what is modern. In The Message of the Upanishads, he 

writes (from talks),
"But there is another word meaning, a more profound meaning, to this word 
(modern).In this second meaning the modern man is he who is nourished on the 
spirit of science, who is alert of mind and on track of truth, who has the 
capacity to question,'to seek, ask,and knock' as Jesus expresses it it. That man 

is modern who is inquisitive, who has a passion for truth and the power of 
rational investigation, who never takes things for granted but always strives to 

get at the heart of things; his heart constantly asks, 'Whats next? Whats 
next?'. For in the Upanishads too there is this atmosphere of alertness, this 
mood of constant seeking, a deep passion for truth, and a constant desire to 
forge ahead and not take things for granted in a complacent spirit. It is here 
that you find the close kinship between the Upanishads and the modern spirit."

All said, down with stagnation,
Jim

--- In theos-talk@yahoogroups.com, Martin <Mvandertak@...> wrote:
>

> What we need to do only is to stop fighting among eachother who is right or 
> wrong but cooperate and be open minded and in doing so be open to others as 
> well, without expelling people but appeal to their own judgement in clearly 
> saying where they go or went wrong. 

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