Re: Theos-World Good to Judge Before Acting
Nov 27, 2006 06:35 AM
by adelasie
Carlos,
I have said what I have to say on this subject. As I mentioned
before, I'm not interested in a debate. You are welcome to believe
whatever you wish and to conduct your life accordingly. I simply want
to represent alternatives to your opinions for the sake of open study
of theosophy.
Adelasie
On 27 Nov 2006 at 10:15, carlosaveline wrote:
> Adelasie,
>
> We cannot know another's heart?
>
> Well, in principle, we do know that everyone has a Buddhic principle in his or her heart, OK?
>
> Yet we react (in one way or another) to people's actions; and before reacting (in one way or another) there is an evaluation, a judgement, of their actions, which is conscious and responsible, or unconscious and irresponsible.
>
> We take decisions as to how to act/intereact in life and judgements are necessary for better decisions.
>
> You have to choose how to relate to liars and criminals, in society.
>
> And Confucius said that when criminals are not punished, then honest people are being punished. The same thing happens with regard to mistakes or dishonesties smaller than crimes.
>
> Therefore, Adelasie, in any list of Paramitas or Qualities needed for spiritual knowledge, you will see Discernment, Viveka; and also Virya, a higher kind of Courage. And indifference to personal pain.
>
> Do you believe St. Francis of Assis was "uncapable of judging" those who behaved in a treacherous way in his Order?
>
> Do you think the XIV Dalai Lama does not have the courage to face treason in his own "priesthood"?
>
> Regards, Carlos.
>
>
>
>
>
>
>
>
> De:theos-talk@yahoogroups.com
>
> Para:theos-talk@yahoogroups.com
>
> Cópia:
>
> Data:Sun, 26 Nov 2006 07:16:34 -0800
>
> Assunto:Re: Theos-World To Adelasie on Judging
>
> > Carlos,
> >
> > As I said, you are welcome to think what you want to think. Karma
> > will ultimately teach each of us what is true about this subject.
> >
> > > But let me ask: how can we explain the popular but false assumption
> > that it is "unbrotherly and unspiritual" to make evaluations or
> > judgements
> > about other people´s actions?
> >
> > We simply cannot know another's heart. We cannot know another's
> > motive. We can judge all we like, but we will very likely be wrong.
> > We base our judgements of others on what we observe, and what we
> > observe is a reflection of who and what we are. The actions of others
> > may seem wrong to us. We may even learn something about human
> > behavior, about what we choose to emulate or what we choose to avoid,
> > but ultimately we cannot judge even the actions of others. Where in
> > theosophical literature does it say otherwise?
> > >
> > > The origin of that belief may help us understand it.
> >
> > "Judge not lest ye be judged," is a bit older than the Spanish
> > Inquisition. It is a part of the ageless wisdom, the heritage of
> > humanity, as expressed in the Bible, one of the most occult books of
> > western civilization.
> > >
> > > Medieval Christian Church burned thousands of people alive. It not only
> > judged them but comdemned them to torture followed by death, for the
> >
> > crime of thinking for themselves and of questioning established
> > Opinions.
> >
> > It seems that such a condition is a natural result of ignoring the
> > injunction to "Judge not."
> > >
> > > Simultaneously, the same Church piously issued the fashionable thesis
> > and command "do not judge", using it as an unquestionable Christian
> > rule
> > to be followed everywhere and at all times by all common people. Of
> > course,
> > priesthood alone would be in charge of judging - and condemning.
> >
> > Sorry, Carlos, but it is just not true that the injunction to not
> > judge our fellow human beings came from the post-Inquisition
> > priesthood of the Catholic Church. It's been around a lot longer than
> > that. When we make judgements about our brothers and sisters we
> > participate in the heresy of separateness. They are us and we are
> > them. We only judge ourselves, and too often use the resulting
> > opinions to punish others for our own iniquities.
> > >
> > > In fact, though, it is common knowledge that all people make judgements.
> > Yet many of them - pious and religious as they are - do that in an
> > unconscious way, because they do not allow themselves to think,
> > or to really assess the facts and situations, before getting to a
> > conclusion.
> >
> > Exactly.
> > >
> > > In the New Testament, Jesus paradoxically says:
> > >
> > > "Ye judge after the flesh; I judge no man. And yet if I judge, my judgement
> > is true: for I am not alone, but I and the Father that sent me".
> > (John, 8: 15-16.)
> > >
> > > "Father" corresponds to "Atma", the true Self, the "parent" of a lower self.
> > Judgements, id est, evaluations and assessments made in the
> > presence of
> > Father Atma will be much better than assessments made "after the
> > flesh" or
> > according to appearances and instinctively or automatically.
> >
> > The Christos, the Avatar. the First and the Last, the Great
> > Sacrifice, the Watcher on the Threshhold who will not quit His post
> > until the last hour of the Manvantara has been rung, may indeed know
> > more about the inner life of a human being than I do. But he also
> > says he judges no man.
> > >
> > > And this, again, will depend on Antahkarana, one´s ability to listen to
> > the `voice of the silence´.
> >
> > As does all.
> > >
> > > The prohibition of "judging" is a paralysis of Manas, the mind.
> >
> > So here we have a good example of how two diametrically opposed
> > statements can both be true, depending on one's point of view. I
> > would say the exact opposite, that judging one's fellow human beings
> > is a result of paralysis of the faculty of Manas, the mind.
> >
> > This
> > prohibition of thinking is connected to ancient Taboos which Sigmund
> >
> > Freud analysed well as he tried to explain modern religiously
> > dogmatic behaviour.
> > >
> > > Surprising as it may be, there are several other important points in which
> > Freud says the same thing as the Esoteric Philosophy, only under a
> > scientific
> > language. He often takes precise photographs of the workings of
> > lower
> > quaternary in human beings.
> > >
> > > Freud´s book "Totem and Taboo" help us explain the `manasic paralysis´,
> > or `manasic suspension´, that we can observe in "theological"
> > operations
> > and in some pseudo-theosophical circles, as well. The pretext for
> > that selective
> > mental paralysis by which people renounce their individual
> > discernment is
> > sometimes "having faith"; othertimes oeot judging.
> >
> > Faith is a good quality to cultivate. So are trust and acceptance.
> > It may be confusing to try to disprove the ancient wisdom by means of
> > Christian methods of debate. Christianity is nearing the end of its
> > cycle and, although it doubtless did some great good in its time, in
> > many ways it is now being misused to prove the opposite of the
> > teachings of its founder, the Master Christ.
> > >
> > > The management of deep collective unconscious fears is the key for
> > the efficiency of such authoritarian group prohibitions against the
> > free
> > use of thought by "common individuals".
> >
> > Indeed, free use of thought such as, "Love ye one another."
> >
> > Again please let me say that this is not a debate. You have a right
> > to think as you do. We all do, and if we are wrong, time and Karma
> > will show us the error of our ways. But it still seems important to
> > me to represent what I understand as an alternative to some of the
> > things you say.
> >
> > Best wishes,
> > Adelasie.
> > >
> >
> >
> >
> > Yahoo! Groups Links
> >
> >
> >
> >
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