Theos-World Re: Aryel Sanat's The Inner Life of Krishnamurti
Apr 28, 2000 06:52 AM
by ASANAT
In a message dated 4/23/00 12:34:25 AM Eastern Daylight Time, ASANAT writes:
<< In a message dated 4/2/00 11:37:26 PM Eastern Daylight Time,
ramadoss@eden.com writes:
<< It is a breath of fresh air to learn that you have published the book. It
is all the more timely in the context of my experience with many "older"
generation "theosophists" especially in the United States, who dismiss
Krishnamurti as a "failure".
Like all inspired works, the reality behind the written material is what is
important. I felt all along, that Krishnamurti tried to emphasize the need
for initiative and action, not following a particular cook book approach or
blindly following a guru or a selfappointed righthand of a guru.
Self-discovery in an unstructured non hierarchical environment may be the
real answer to transformation. My hope is your book may make many of us to
think for ourselves independently. >>
To MK Ramadoss:
I have actually been surprised by the great interest my book seems to be
generating, so soon. I thought that, given the vast amount of prejudice,
innuendo, rumors, and unsupported opinions that generally abound regarding
anything that has to do with K (not to mention the same attitudes regarding
theosophy), it would take years before a substantial number of people would
begin to see that this is truly a work of research, not a defense or apology
for any "point of view." Here's some of what's been happening: Apart from
responding to numerous long-distance calls, my recent visits to Ojai, & then
to Olcott-Evanston-Chicago (where I gave four lectures & participated in a
4-hour long discussion) have made me see that perhaps there are a lot more
people ready for this right now, than I thought. The most touching thing to
me, so far, has been to note how people who had never had an interest in
theosophy (who either thought it was flaky, or for the gullible, or opposed
to "more progressive" ways of seeing things, or, in any case, useless in some
important sense) have begun to take it very seriously, and begun to buy
theosophical books, as a result of reading my book. Similarly, people who
used to make the sign of the cross alarmingly on the face of anyone who
mentioned the K word, are now seeing (sometimes for the first time, after
years of "knowing" about K) that there is something really important here for
anyone who is truly serious about esoterism (or Buddhism, or Gurdjieff,
or...). That is extremely encouraging. And I don't say that merely as the
author of this book. That, in itself, does not matter. What matters is that
the level of discussion about both theosophy & K has been raised
considerably. That, to me, is what matters about this, because it leads to
the one & only thing that, as I see it, truly matters in life: Are there
theosophical states of awareness happening every day in our lives? That is,
is there initiation, transformation, taking place? If not, we're not talking
about theosophy, nor about K, but about some fantasy in over-worked, shallow
brains. That initiation is indispensable for there being theosophy is not
"my idea": This is what both HPB & her teachers said over & over again, as I
demonstrate in some of my other work.
Blessings,
Aryel >>
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