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Re: theos-talk The Mahatmas on "a calm, even contemplative state of mind"

May 30, 2011 02:58 PM
by Augoeides-222


Morten, 
When I read Daniel's nice post I recalled the Mahayana standard of walking, standing, sitting and reclining in regard to mindful awareness and meditation. 
John 
----- Original Message ----- 
From: "M. Sufilight" <global-theosophy@7b91wUL3t6KUfToXI2j6zHOnAz_RlR9S_W7pGt6oVdpNClW8AVZ-uA192JZ2tq1Bro_0e4PflFuON1_lt_u9ZV1jgHri1Q.yahoo.invalid> 
To: theos-talk@yahoogroups.com 
Sent: Monday, May 30, 2011 10:03:21 AM 
Subject: Re: theos-talk The Mahatmas on "a calm, even contemplative state of mind" 






Beautiful! 
Thank you very much for quoting these words Daniel. 

- - - 
A request: 
Are there a few hans who are able to upload the - FIRST EDITIONS - of the Alice A. Bailey book: "A Treatise on Cosmic Fire" (1925), - and perhaps more secondary also the first editions of "Initiation - Human and Solar" (1922), "Letters on Occult Meditation" (1922), "A Treatise on White Magic" (1934), "Esoteric Psychology I" (1936), The Yoga Sutras of Patanjali (1927). 

If uploading C. W. Leadbeaters books as well as Annie Besants are important - then I find "A Treatise on Cosmic Fire" by Alice A. Bailey important as well. I was once told that some of the footnotes was missing in the first edition of this book "A Treatise on Cosmic Fire" (1925). Are anyone able to confirm this? 

- - - 
Comparative studying seem still important to some seekers. Other seekers are carefully avoiding it. 

M. Sufilight 

----- Original Message ----- 
From: Daniel 
To: theos-talk@yahoogroups.com 
Sent: Monday, May 30, 2011 6:25 PM 
Subject: theos-talk The Mahatmas on "a calm, even contemplative state of mind" 

The Mahatmas gave the following advice: 

"Knowledge for the mind, like food for the body, is intended to feed and help to growth, but it requires to be well digested and the more thoroughly and slowly the process is carried out the better both for body and mind." 

"For a clearer comprehension of the extremely abstruse and at first incomprehensible theories of our occult doctrine never allow the serenity of your mind to be disturbed during your hours of literary labour, nor before you set to work. It is upon the serene and placid surface of the unruffled mind that the visions gathered from the invisible find a representation in the visible world. Otherwise you would vainly seek those visions, those flashes of sudden light . . . which alone can bring the truth before the eye of the soul. It is with jealous care that we have to guard our mind-plane from all the adverse influences which daily arise in our passage through earth-life." 

"On close observation, you will find that it was never the intention of the Occultists really to conceal what they had been writing from the earnest determined students, but rather to lock up their information for safety-sake, in a secure safe-box, the key to which is - intuition. The degree of diligence and zeal with which the hidden meaning is sought by the student, is generally the test - how far he is entitled to the possession of the so buried treasure." 

"The lake in the mountain heights of your being is one day a tossing waste of waters, as the gust of caprice or temper sweeps through your soul; the next a mirror as they subside and peace reigns in the 'house of life.' One day you win a step forward; the next you fall two back. Chelaship admits none of these transitions; its prime and constant qualification is a calm, even contemplative state of mind (not the mediumistic passivity) fitted to receive psychic impressions from without, and to transmit one's own from within. The mind can be made to work with electric swiftness in a high excitement; but the Buddhi - never. To its clear region, calm must ever reign." 

Daniel 
Blavatsky Study Center / Blavatsky Archives 
http://blavatskyarchives.com 
http://blavatskystudycenter.com 

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