Re: Theos-World The alleged 1851 HPB-Morya Meeting
Feb 27, 2009 02:52 PM
by Drpsionic
Folks who can do certain things are often possessed of a wicked sense of
humor and sometimes the jokes get taken seriously.
Chuck the Heretic
In a message dated 2/27/2009 3:40:38 P.M. Central Standard Time,
schuller@alpheus.org writes:
Dear Daniel and Anand,
Maybe the truth is somewhere in a third possibility in which everybody is
seen as making both false and true statements:
1) HPB did produce both genuine and fake phenomena and made both true and
false claims.
2) The Coulombs et al exposed some of the fraud, and by doing so think they
also refuted the genuine stuff
3) CWL was both a clairvoyant and deluded/deluding hoaxter
Therefore:
1) There is no sufficient basis to construe HPB, CWL (or K for that matter)
as 'sacred' persons and their writings as 'sacred' writings. It takes a leap
of faith to do so, which is fine with me, but it's still a leap.
2) There is no sufficient basis to think that HPB, CWL (and K) are exposed
as total frauds merely by finding some fraud.
Personaly I think it's good to waver between intuitive faith and rational
doubt, even while sharpening both one's critical rational apparatus and
intuitive sense, and the flexibility to manage their interaction.
Govert
=====================
For training purpose I'd throw out the following and see how we'll deal with
it:
HPB claimed to have met Morya in August of 1851 somewhere in England. She
initially had told her friend Wachtmeister he meeting occured in Hyde Park
(London), and in her scrapbook she had written that it was Ramsgate (on the North
Sea coast, east from London, north from Dover).
HPB: "Memorable night! On a certain night by the light of the moon that was
setting at Ramsgate on August 12, 1851,* when I met [symbol] the Master of my
dreams!!"
Accompanying the text is a sketch of what looks like a seaside harbor. See;
_http://www.katinkahhttp://wwhttp://www.kathttp://wwhttp://www.katinhttp:_
(http://www.katinkahesselink.net/blavatsky/articles/v1/hlc_sketchbook.htm)
The discrepancy was explained by HPB as being a 'blind' or disinformation
with Ramsgate the blind for Hyde Park.
Wachtmeister: "H.P.B. told me that it was a blind, so that anyone casually
taking up her book would not know where she had met her Master, and that her
first interview with him had been in London as she had previously told me."
Why it was important that she had to disinform others about the spot is not
clear and there is nothing obvious about it. On the contrary, there doesn't
seem to be any reason at all for changing the location. What could be deduced
form the location? And which was the original spot and which one the blind? I
ask this because it can be the case that, once you allow such blinds, there
is no reason to reject double blinds, i.e. that in this case that it really
was Ramsgate where HPB met the Master of her dreams and Hyde Park was the
blind, but then tells her friend it was other way around.
The above hypothesis I'm putting forward because I recently acquired a short
but very intriguing study that does put forward a plausible explanation:
S.B. Liljegren "Bulwer-Lytton'S.B. Liljegren "Bulwer-Lytton'<WBR>s Novels and
Isis Unveiled" (Uppsala - Copenhagen - Cambridge, MA: A.-B. Lundequistska
Bokhandeln - Ejnar Munksgaard -
Liljegren's proposal is that HPB in those days was very much influenced by
the novels of Bulwer-Lytton, to the point of having developed something of an
infatuation with the famous writer. With the help of Bulwer's son Liljegren
established the fact that Bulwer was at Ramsgate during that summer. Both men
found it "extremely probable" (p. 28) that, given Bulwer's status and
whereabouts and HPB's high regard for him, that HPB's Master of her dreams was none
other than the novelist and that she only merely saw him, but never met.
Now, back to this 'blind' business and fill out the full hypothesis: HPB had
to use a double blind story about the actual wherabouts, Ramsgate, of her
meeting with her master, as the actual spot might have given away the actual
identity of this master, the novelist Bulwer-Lytton, as she might have thought
it to be generally known that he was there that summer. (On top of that
Bulwer's grandfather used to live close to Ramsgate and visited him in his youth).
So, HPB's scrapbook entry is true, then she tells Wachtmeister it is a blind
for Hyde Park, which story therefore by itself is the real blind to cover up
the plausible deduction that her master of her dreams was a famous novelist
and not an oriental prince, who recruited her for her life's work. In this
light the latter story then of course also becomes problematic as it takes out
one of the many parts that legitimize her life's work.
One way to possibly rescue the 1851 HPB-Morya meet is to establish that the
symbol she used for her master in her scrapbook could in no way be construed
as referring to Bulwer-Lytton. In the quotes used by others (Goodrick-Clarke,
Neff) the symbol is mostly reproduced as a capital m followed by the masonic
triangular dots: " M.'. " In the reproduction of the scrapbook it actually
looks more like "Mo.. " with the two dots just under and to the right of the
o. So, "Mo" could be short for Morya with the two dots indicating something
esoteric. (BTW, if it reads "Mo" that would more or less refute Paul K.
Johnson's idea that the M stood for Mazzini, the italian nationalist who then
resided in London).
Any refutations or back-up for the above elaborate conjecture?
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