Theos-Talk Archives (November 2008 Message tt00419)

Raquel,
   Madame Blavatsky says similar to my paraphrasing if I recall right in regard to the Cosmic Buddhic Principle. If the Motion is yet before Buddhic Principle, and before any duality or object of perception, there is no basis for karma until later when creation manifests, ( a condition of duality is the substrate that enables possibility of karma ) then the residuals of the 5 aggregates can come to the 5 Dhyana Chohans who are intimate to the unity of the Cosmic Buddhic Principle, and when the stream of consciousness of the units of awareness (of the Absolute and it's portions ) as projection of the absolute again projects into the apparency of duality to again participate in the sport of creation and receive the instruments and fabric of differentiation as habitat for monadic consciousness stream and instrument of mind is created again. Then Karma has the Matter -Energy- Space -Time of each creation as means for karmic accumulations and remission. The Atma has never entered a crea
tion, it has no basis for karma, so our highest nature has always been beyond, beyond  in regards to mark, stain, defect, error and  change in my pov. Having never departed there is no arriving for Atma, so Krishna in the Bhagavad Gita told Arjun that some day Arjun would see all his thousands of secondary individuations arrayed before him ( the unreal, unpersisting, ephemeral, create personas which in the journey of samsaric incarnations evaporate like dew at the end of each incarnation. And forever remain only as the residuals of the five aggregates that are preserved ) and that Arjun would (from the position of his higher Atmic Knowingness ) laugh ,knowing he was really none of them. Atma never has instrument of conditioned mind which is the vehicle of perception of the illusion of the secondary creation wherein error, hence karma may present.  Truth is the absolute absence of error and cannot exist in a creation per se. In a certain sense the aphoric statement  "I am  'THAT' I 
am" can be a postulate of Absolute that in the first case of  "I Am" reflects Gnosis, and then the "THAT" is reference to the secondary creation composed of create impermanence, and the last "I Am" is the postulated projection of the Monadic units which become a vehicle for each of us. So one is Reality and the other is expedient means.

Regards,
John





-------------- Original message -------------- 
From: Raquel Rodríguez <raquel_rpj@yahoo.es> 
John
Being karma the law of action and reaction, would not it come to manifestation as soon as there is action or movement or manifestation. An aim to...?
A stone thrown on quiet water causes rings to manifestate from the center until it reaches the shore, to then come back to the center, That is the way I understand karma. I know is rather simple, but would not the first point in the circle the One and the Three, get karma in motion?

Warm Regards

Raquel

--- El mar, 18/11/08, Augoeides-222@comcast.net <Augoeides-222@comcast.net> escribió:

De: Augoeides-222@comcast.net <Augoeides-222@comcast.net>
Asunto: Re: Theos-World Meister Eckhart on "God"
Para: theos-talk@yahoogroups.com
Fecha: martes, 18 noviembre, 2008 10:43

Christina,
I recall reading a long time ago that when a Yogi enters very deep sustained Samadhi for long periods due to physiological normative processes the residual wastes in the body could poison the body if not removed. because the Yogi is not moving this waste by normal process there is an ancient obscure teaching and knowledge that allows through reverse respiration from within to the without to evacuate the wastes through using the body's largest organ, the skin. The respiration of the wastes comes through the pores of the skin and the attendants of the Yogi when bathing him wipe away these wastes pperiodically. It is a delicate topic and discrete.

When Creation manifests there is no karma possibility until the Cosmic Buddhic Principle manifests as it is the Buddhic Principal that makes possible discrimination and with that difference and with that change manifests apparent perception of duality, the basic condition under which karma may come into manifestation. Truth is the absolute absence of error and is not secondary because that can only habitat in the Absolute. Error is condition of karmic accumulations

A while back some member here mentioned the word "Harmony" when the perfected center is found and maintained Harmony presences. it is a wonderful word in it's meaning. "What is harmony? is an excellent inquiry.

Just my personal pov.

Regards,
John

------------ -- Original message ------------ -- 
From: "christinaleestemak er" <christinaleestemake r@yahoo.com> 
Possibly we can see it as a balance(scales) if scales hanging in the 
zeropoint or in balance that can be truth and if one scale is out of 
balance we produce Karma.

So the only work to do is to keep all in balance and in the middle of 
ourselves.(sumadha) .
Christina

--- In theos-talk@yahoogro ups.com, Martin <Mvandertak@ ...> wrote:
>
> True Cass, whole libraries have been written about Karma :-)
> 
> --- On Tue, 11/18/08, Cass Silva <silva_cass@ ...> wrote:
> From: Cass Silva <silva_cass@ ...>
> Subject: Re: Theos-World Meister Eckhart on "God"
> To: theos-talk@yahoogro ups.com
> Date: Tuesday, November 18, 2008, 12:28 AM
> 
> 
> 
> 
> 
> 
> 
> 
> 
> 
> 
> I would have thought that Truth would cease Karma - 
surely if we understand something we change our ideas about it
> 
> Cass
> 
> 
> 
> ____________ _________ _________ __
> 
> From: Martin <Mvandertak@ yahoo. com>
> 
> To: theos-talk@yahoogro ups.com
> 
> Sent: Monday, 17 November, 2008 10:07:45 AM
> 
> Subject: Re: Theos-World Meister Eckhart on "God"
> 
> 
> 
> Understanding Truth can cause Karma, because the Beings come from 
Cosmic Kama...all misunderstanding causes 'bad karma with lessons to 
follow' ; all knowing causes expanding consciousness or 
horizons...except the horizons are as well vertical as 
horizontal.. .and all in between...we have to understand the 3 
worlds, tamas, rajas and sattva...beyond this you have to ask a 
Buddha or Avatar...The 3 worlds are symbologically The Sun, The Moon 
and The Earth. The Sun is sattva, the Moon is tamas and the Earth 
rajas. Rajas means work or reality, so we know what to do here: work, 
work work ( W.W.W.).
> 
> 
> 
> --- On Sun, 11/16/08, Martin <Mvandertak@ yahoo. com> wrote:
> 
> From: Martin <Mvandertak@ yahoo. com>
> 
> Subject: Re: Theos-World Meister Eckhart on "God"
> 
> To: theos-talk@yahoogro ups.com
> 
> Date: Sunday, November 16, 2008, 11:58 PM
> 
> 
> 
> There is no karma above Truth
> 
> 
> 
> --- On Sun, 11/16/08, Morten Nymann Olesen <global-theosophy@ 
stofanet. dk> wrote:
> 
> 
> 
> From: Morten Nymann Olesen <global-theosophy@ stofanet. dk>
> 
> 
> 
> Subject: Re: Theos-World Meister Eckhart on "God"
> 
> 
> 
> To: theos-talk@yahoogro ups.com
> 
> 
> 
> Date: Sunday, November 16, 2008, 9:05 PM
> 
> 
> 
> My views are:
> 
> 
> 
> Karma sprang from ParaBrahm.
> 
> 
> 
> Peoples opinion of Karma are clouded by illusion.
> 
> 
> 
> The world is an illusion, but the Truth is shown there.
> 
> 
> 
> There is in reality only ParaBrahm.
> 
> 
> 
> So is Parabrahm merely an illusion?
> 
> 
> 
> M. Sufilight
> 
> 
> 
> ----- Original Message ----- 
> 
> 
> 
> From: "Martin" <Mvandertak@ yahoo. com>
> 
> 
> 
> To: <theos-talk@ yahoogro ups.com>
> 
> 
> 
> Sent: Sunday, November 16, 2008 8:50 PM
> 
> 
> 
> Subject: Re: Theos-World Meister Eckhart on "God"
> 
> 
> 
> Karma is an illusion...
> 
> 
> 
> --- On Sun, 11/16/08, Morten Nymann Olesen <global-theosophy@ 
stofanet. dk> 
> 
> 
> 
> wrote:
> 
> 
> 
> From: Morten Nymann Olesen <global-theosophy@ stofanet. dk>
> 
> 
> 
> Subject: Re: Theos-World Meister Eckhart on "God"
> 
> 
> 
> To: theos-talk@yahoogro ups.com
> 
> 
> 
> Date: Sunday, November 16, 2008, 7:26 PM
> 
> 
> 
> Well, Chuck, you Being a heretic and all, I Would of course expect 
such an 
> 
> 
> 
> answer coming from you. :-)
> 
> 
> 
> But, one could ask oneself:
> 
> 
> 
> What is Karma and what is visdom...
> 
> 
> 
> M. Sufilight
> 
> 
> 
> ----- Original Message ----- 
> 
> 
> 
> From: Drpsionic@aol. com
> 
> 
> 
> To: theos-talk@yahoogro ups.com
> 
> 
> 
> Sent: Sunday, November 16, 2008 7:16 PM
> 
> 
> 
> Subject: Re: Theos-World Meister Eckhart on "God"
> 
> 
> 
> I rather like my comment on God when my wife had her stroke and was 
in a
> 
> 
> 
> coma for two weeks, thus causing one of her sisters to comment that 
"God 
> 
> 
> 
> has a
> 
> 
> 
> reason for this." My response was, "If your idiot God knew what he 
was 
> 
> 
> 
> doing
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> 
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> in the first place she would not be here!"
> 
> 
> 
> Chuck the Heretic
> 
> 
> 
> In a message dated 11/16/2008 11:49:06 A.M. Central Standard Time,
> 
> 
> 
> danielhcaldwell@ yahoo.com writes:
> 
> 
> 
> Here are some of my favorite quotes from
> 
> 
> 
> Meister Eckhart (c.1260-c.1328, German mystic):
> 
> 
> 
> "God is exempt from all things and he is
> 
> 
> 
> all things."
> 
> 
> 
> "He who thinks that he sees God, if he
> 
> 
> 
> see aught sees naught of God."
> 
> 
> 
> "I do not find God outside myself nor
> 
> 
> 
> conceive him excepting as my own and in me."
> 
> 
> 
> "If I were not, God would not be God."
> 
> 
> 
> "All creatures are pure nothingness. I
> 
> 
> 
> do not say they are small or
> 
> 
> 
> petty: they are pure nothingness. p
> 
> 
> 
> "The being [of things] is God."
> 
> 
> 
> "The being and the nature of God are
> 
> 
> 
> mine. . . . the spark in the soul is beyond
> 
> 
> 
> time and space; the soul's
> 
> 
> 
> light is uncreated and cannot be created, it
> 
> 
> 
> takes possession of God with no mediation; the
> 
> 
> 
> core of the soul and the core of God are one."
> 
> 
> 
> "Why I pray God to rid me of God is because
> 
> 
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> conditionless being is above God and above
> 
> 
> 
> distinction. d
> 
> 
> 
> "God works, the Godhead does no work."
> 
> 
> 
> ------------ --------- --------- --------- --------- -
> 
> 
> 
> [Short biographical sketch of Eckhart at:
> 
> 
> 
> _http://www.bartleby http://www. http://www. b_
> 
> 
> 
> (http://www.bartleby .com/65/ec/ Eckhart.html) ]
> 
> 
> 
> Do the IDEAS given in these quotes by Eckhart
> 
> 
> 
> relate to what is written about "God" in THE
> 
> 
> 
> SECRET DOCTRINE and THE MAHATMA LETTERS?
> 
> 
> 
> If so,how?
> 
> 
> 
> Daniel
> 
> 
> 
> _http://hpb.cc_ (http://hpb.cc/)
> 
> 
> 
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