A New Meta Theory of Science
Mar 19, 2007 03:35 PM
by leonmaurer
For those interested in how science is changing it's views, that are
consistent with the ABC fractally involved field theory of cosmogenesis, and coming
closer and closer to theosophical truths, as predicted by HPB, the writings of
theorist, Ervin Laszio is a good place to start.
http://en.wikipedia.org/wiki/Ervin_László;
Here are some excerpts:
http://projects.isss.org/Main/NewConceptsOfMatterLifeAndMind
Ervin Laszlo
Founder of the General Evolution Research Group and of The Club of Budapest
In light of the current, revolutionary advances in the natural sciences and
in the study of consciousness, the concepts of matter, life, and mind have
undergone major changes. This paper outlines some basic aspects of these
changes, taking in turn the emerging concept of matter, of life, and of
human mind
and consciousness.
!!! The concept of matter
The Western commonsense view has held that there are only two kinds of
things that truly exist in the world: matter and space. Matter occupies
space and
moves about in it and it is the primary reality. Space is a backdrop or
container. Without furnished by material bodies, it does not enjoy reality
in
itself. This commonsense concept goes back to the Greek materialists; it was
the
mainstay also of Newton's physics. It has been radically revised in
Einstein's
relativistic universe (where space-time became an integrated four-dimensional
manifold), and also in Bohr's and Heisenberg's quantum world. Now it may
have to be rethought again.
Advances in the new sciences suggest a further modification of this
assumption about the nature of reality. In light of what scientists are
beginning to
glimpse regarding the nature of the quantum vacuum, the energy sea that
underlies all of space-time, it is no longer warranted to view matter as
primary
and space as secondary. It is to space or rather, to the cosmically extended
"Dirac-sea" of the vacuum that we should grant primary reality. The things
we
know as matter (and that scientists know as mass, with its associated
properties of inertia and gravitation) appear as the consequence of
interactions in
the depth of this universal field. In the emerging concept there is no
"absolute matter," only an absolute matter-generating energy field.
!!! The concept of life
The subtle relationship between the material things we meet with in our
experience and the energy field that underlies them in the depth of the
universe
also transforms our view of life. Interactions with the quantum vacuum may
not
be limited to micro-particles: they may also involve macrocell entities,
such as living systems. Life appears to be a manifestation of the constant
if
subtle interaction of the wave-packets classically known as "matter" with
the
underlying vacuum field. These assumptions change our most fundamental
notions of life. The living world is not the harsh domain of classical
Darwinism,
where each struggles against all, with every species, every organism and
every
gene competing for advantage against every other. Organisms are not
skin-enclosed selfish entities, and competition is never unfettered. Life
evolves,
as does the universe itself, in a "sacred dance" with an underlying field.
This makes living beings into elements in a vast network of intimate
relations
that embraces the entire biosphere itself an interconnected element within
the
wider connections that reach into the cosmos.
!!! The concept of mind
In the on going co-evolution of matter with the vacuum's zero-point field,
life emerges out of nonlife, and mind and consciousness emerge out of the
higher domains of life. This evolutionary concept does not "reduce" reality
either
to nonliving matter (as materialism), or assimilate it to a nonmaterial
mind (as idealism). Both are real but (unlike in dualism), neither is the
original element in reality. Matter as well as mind evolved out of a common
cosmic
womb: the energy-field of the quantum vacuum. The interaction of our mind
and
consciousness with the quantum vacuum links us with other minds around us,
as well as with the biosphere of the planet. It "opens" our mind to
society,
nature, and the universe. This openness has been known to mystics and
sensitives, prophets and metaphysicians through the ages. But it has been
denied by
modern scientists and by those who took modern science to be the only way of
comprehending reality. Now, however, the recognition of openness is
returning to the natural sciences. Traffic between our consciousness and the
rest of
the world may be constant and flowing in both directions. Everything that
goes on in our mind could leave its wave-traces in the quantum vacuum, and
everything could be received by those who know how to "tune in" to the
subtle
patterns that propagate there. This assumption is borne out by the empirical
findings of psychiatrists such as Stanislav Grof. They confirm the insight
of
Vaclav Havel: it is as if something like an antenna were picking up signals
from
a transmitter that contains the experience of the entire human race.
!!! Societal implications
That people in all parts of the world search for a deeper awareness of their
own subconscious mind may not be accidental: at this critical juncture of
our sociocultural evolution it may be part of the survival dynamics of the
human
species. A greater awareness that all that goes on in our mind is accessible
to others, and that all that goes on in the mind of others is accessible to
us, would prompt us to develop greater empathy and solidarity with each
other. Such felt relations are vital not only for our personal growth and
development; in our interdependent and crisis-prone world, they are vital
also for
our collective survival and development.
Editor's note: For Hal Puthoff's 1987 paper o the ZPF see
http://www.earthtech.org/publications/PRDv35_3266.pdf
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