Depth Psychology & Theosophy
Oct 11, 2006 08:54 AM
by Mark Jaqua
The Subconscious & Theosophy
This is the quote in ES Instruction 5
that I think is wrong, inserted, or phoney:
..."Your best method is to concentrate
on the Master as a Living Man within
you. Make His image in your heart, and
a focus of concentration, so as to lose
all sense of bodily existence in the
one thought...."
Why wrong?..... Because the heart is
one's own "ray to the divine," so to s
peak. It is what you are. It is a
mistake to visualize anything Within
Oneself, which is just an obstruction
to sensing one's own spiritual nature,
- an obsession. You can "center one's
consciousness in the heart," or "dwell
in the heart," as I believe Ramana Maharshi
says, but you can't "meditate _on_ the
heart," or put any image in the heart,
because this is a dissociation, splitting
what you are into two parts.
These quotes below by Blavatsky (?)
dan gives may give the key between
Theosophy and Depth Psychology, like
that of Jung - and illustrate that
the "subconscious" (voice of the heart,
in one sense) is the antaskarana, or
connecting link between normal
surface consciousness and the
spiritual self.
"...But the Higher Manas cannot directly
guide the ordinary man; it must act
through the Lower Manas, and thus reach
the lower Consciousness...... If the
Heart could, in its turn, become positive
and impress the Brain, the spiritual
Consciousness would reach the lower
Consciousness. The Spiritual Consciousness
is active during deep sleep, and if the
"dreams" that occur in so-called dreamless
sleep could be impressed by the Heart on
the Brain, your Consciousness would no
longer be restricted within the bounds
of your personal life. If you could
remember your dreams in deep sleep, you
would be able to remember all your past
incarnations. This is the "memory of the
Heart"; and the capacity to impress it
on the Brain, so that it becomes part
of its Consciousness, is the "opening of
the Third Eye." In deep sleep the Third
Eye opens, but it does not remain open.
Still, some impressions from the Spiritual
Consciousness do reach the Brain more
or less, thus making the Lower Ego
responsible." (BCW XII, pp. 695-96)
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