Re: Theos-World RE: KRISHNA - LORD OF GRAVITY
Aug 10, 2006 06:40 PM
by Cass Silva
Dallas
I am not sure what point you are trying to make. If we have a duty, surely it is the duty of knowing ourselves. Krishna representing higher manas Arjuna representing lower manas. The battle is not won by the contemplative but by the warrior within.
Cass
There is living scientist, he has bachelor's degree in Linguistics
and history besides other credentials , a volunteer in the McGovern
presidential campaign , a soft spoken man , and his name is not well
known in general public, but the scientific world call him Genius,
compare him to the greatness of Einstein . He is scientist for
scientists and his name is Edward Witten , Professor at institute
for Advanced study ,Princeton, New Jersey, where Einstein spent his
last years of life..
Edward witten solved the many riddles of string theory with his
mathematical and scientific prowess to the amazement of his fellow
scientists. He proposed an additional 11th dimension as one of the
strings with enormous energy stretches as big as just like our
universe .It also explains the existence of parallel universes with
in grasp of our hand .But we are trapped in higher dimensions, could
not able to move to the other universes like as we are trapped by
four walled room with out doors. We are searching for a window in
the dark room . We may get a rare flash picture of parallel universe
on the other side of the wall , where the hunt continues at Fermi
labs in Illinois, and soon to be operational at CERN labs in
Switzerland . These bizarre ideas are not coming from crack pots but
a Noble laureates with unparallel credentials.
Yes!! A single strand of energy , the string, grown in to as big as
our universe as the 11 th dimension , just like membranes . In short
they are called "Branes".
These ideas may be very novel to westerners, but easterners of
Hindu descent understand with little ease with out advanced degrees
in physics through puranas and Vedas.
Two Indian scientist's Contributions appear from a distant past
in the String theory after their long passing.
One is Satyendranath Bose ( The particles called Bosons named after
him ) and the other one is Srinivasa Ramanujam , along with his
mystic mathematical modular functions.
Coming back to Mahabharatha our beloved Krishna ,lord of
gravity ,who is famous chariot jockey for great warrior Arjuna . As
Arjuna enters the war with his famous jockey Krishna with his
chariot , was extremely saddened and disappointed about fighting his
fellow friends ,cousins and most of all his teachers. Arjuna felt he
does not have inner strength to kill his own family, friends and
most of all his reverend teachers. But Krishna took him away from
the war scene and gave him the most powerful and revealing wisdom of
life and death in order to convince him that he is just mere pawn
in his grand old universe, . The conversation between Krishna and
Arjuna is called " The Bhagwat Gita" (song of God) which became the
scared text for Hindu religion.
As strange as 11th dimension in string theory ,with amazing
coincidence, 11th chapter in Bhagwad Gita reveals the
Multidimensional universal form of Krishna.
Here is some of the excerpts from Bhagwat Gita in Sanskrit language
followed by translation.( The source Bhagvad Gita as it is" by
Swami )
pasya me partha rupani
sataso 'tha sahasrasah
nana-vidhani divyani
nana-varnakrtini ca
: Krishna said: My dear Arjuna, O son of Prtha, behold now My
opulences, hundreds of thousands of varied and multidimensional
divine forms, multicolored like the sea.
ihaika-stham jagat krtsnam
pasyadya sa-caracaram
mama dehe gudakesa
yac canyad drastum icchasi
Krishna to Arjuna:
Whatever you wish to see can be seen all at once in this body. This
universal form can show you all that you now desire, as well as
whatever you may desire in the future. Everything is here completely.
na tu mam sakyase drastum
anenaiva sva-caksusa
divyam dadami te caksuh
pasya me yogam aisvaram
Krishna to Arjuna:
But you cannot see Me with your present eyes. Therefore I give to you
divine eyes by which you can behold My mystic opulence.
divi surya-sahasrasya
bhaved yugapad utthita
yadi bhah sadrsi sa syad
bhasas tasya mahatmanah
Arjuna to Krishna:
If hundreds of thousands of suns rose up at once into the sky, they
might resemble
The effulgence of the Supreme Person in that universal form.
atraika-stham jagat krtsnam
pravibhaktam anekadha
apasyad deva-devasya
sarire pandavas tada
Commentary:
At that time Arjuna could see in the universal form of the Lord the
unlimited expansions of the universe situated in one place although
divided into many, many thousands.
aneka-bahudara-vaktra-netram
pasyami tvam sarvato 'nanta-rupam
nantam na madhyam na punas tavadim
pasyami visvesvara visva-rupa
Arjuna to Krishna:
O Lord of the universe, I see in Your universal body many, many forms-
-bellies, mouths, eyes--expanded without limit. There is no end,
there is no beginning, and there is no middle to all this.
anadi-madhyantam ananta-viryam
ananta-bahum sasi-surya-netram
pasyami tvam dipta-hutasa-vaktram
sva-tejasa visvam idam tapantam
Arjuna to Krishna:
You are the origin without beginning, middle or end. You have
numberless arms, and the sun and moon are among Your great unlimited
eyes. By Your own radiance You are heating this entire universe.
sri-bhagavan uvaca
kalo 'smi loka-ksaya-krt pravrddho
lokan samahartum iha pravrttah
rte 'pi tvam na bhavisyanti sarve
ye 'vasthitah pratyanikesu yodhah
Krishna to Arjuna
The Blessed Lord said: Time I am, destroyer of the worlds, and I have
come to engage all people. With the exception of you [the Pandavas],
all the soldiers here on both sides will be slain.
kasmac ca te na nameran mahatman
gariyase brahmano 'py adi-kartre
ananta devesa jagan-nivasa
tvam aksaram sad-asat tat param yat
Arjuna to Krishna:
O great one, who stands above even Brahma, You are the original
master. Why should they not offer their homage up to You, O limitless
one? O refuge of the universe, You are the invincible source, the
cause of all causes, transcendental to this material manifestation.
namah purastad atha prsthatas te
namo 'stu te sarvata eva sarva
ananta-viryamita-vikramas tvam
sarvam samap- nosi tato 'si sarvah
Arjuna to Krishna:
Obeisances from the front, from behind and from all sides! O
unbounded power, You are the master of limitless might! You are all-
pervading, and thus You are everything!
Krishna blesses Arjuna with divine sight , which could not been seen
with naked eye to feel the awesome display of his multidimensional
and multicolored universal form .As observed by Arjuna, Krishna's
transcendental form has no beginning ,no middle and no ending.
Krishna's universal form embodies every kind of life exits on earth
and every where. In his multi dimensions, Krishna displayed the
time dimension, where he made Arjuna realized all his reverend
teachers, cousins, and his dear ones already killed. .Through
Krishna's universal form and his amazing powers Arjuna realized,
he is just an actor to follow his duties as a warrior in the grand
old scheme.
No other religion or philosophy has come this close to the most
advanced theories of physics describing the gravity, time travel and
multiple dimensions.
Bhagvad Gita( Song of God) irrespective of its religious
affiliation, shines in front of the most intellectuals in the world ,
and must be read book, for enthusiasts of string theory and
unification theory.
The line between a sacred philosophy " Bhagvad Gita" and the most
advanced theory of Physics " String theory" is getting blurred and
both try to make us understand the true intent and purpose of our
lives in this complex universe.
Mahatma Gandhi , Buddha along the lines of meaning of Bhagvad
Gita ,are in harmony with one of the Albert Einstein's quote
" A human being is part of the whole called by us :universe" , a part
limited in time and space. He experiences himself, his thoughts and
feelings as something separated from the rest. A kind of optical
delusion of his consciousness. This delusion is a kind of prison for
us , restricting us to our own personal desires and to affection for
few persons nearest to us. Our task must be to free ourselves from
this prison. By widening our circle of compassion to embrace all
living creatures and the whole of nature in its beauty. Nobody is
able to achieve this completely but the striving for such achievement
is, in itself a part of the liberation and foundation for our inner
security"
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