Theos-Talk Archives (May 2005 Message tt00428)

Dear All;

But there is no question, at present, of belief or disbelief. It is 
simply the evidence of antiquity embracing a period of several 
thousands of years, as against the denial of the XIXth century--the 
century of Spiritualism and Spiritism, of Theosophy and Occultism, of 
Charcot and his hypnotism, of psychic "suggestion," and of 
unrecognized BLACK MAGIC all round. 

I think this words will be enough to tell us what will be the turning 
point.
ChristinaTL.













-- In theos-talk@yahoogroups.com, "M. Sufilight" <global-
theosophy@s...> wrote:
> Hallo all,
> 
> A few words on the Sacraments.
> 
> 1.
> Here is a quote from The Secret Doctrine by Blavatsky 
> on the Sacrements:
> 
> 
> "The many-sided facets of the mystery language have led to the 
adoption of widely varied dogmas and rites in the exotericism of the 
Church rituals. It is they, again, which are at the origin of most of 
the dogmas of the Christian Church, e.g., the seven Sacraments, the 
Trinity, the Resurrection; the seven capital Sins and the seven 
Virtues. The seven keys to the mystery tongue, however, having always 
been in
> 
> --------------------------------------------------------------------
----
> [[Vol. 1, Page]] 311 EGYPT'S MANY RELIGIONS.
> 
> the keeping of the highest among the initiated Hierophants of 
antiquity, it is only the partial use of a few out of the seven which 
passed, through the treason of some early Church Fathers -- ex-
initiates of the Temples -- into the hands of the new sect of the 
Nazarenes. Some of the early Popes were Initiates, but the last 
fragments of their knowledge have now fallen into the power of the 
Jesuits, who have turned them into a system of sorcery."
> (Vol. 1, p. 310-311 - Pasadena Edition - 1888)
> 
> 
> 2.
> 
> An article by Blavatsky might put more light upon the matter:
> - - - Animated Statues - - - 
> "The administration of the Sacrament, the mystery of 
Transubstantiation "in the supposed conversion of the bread and wine 
of the Eucharist into the body and blood of Christ," would render the 
bread and wine and the communion cup along with them fetiches - no 
less than the tree or rag or stone of the savage African. Every 
miracle-working image, tomb and statue of a Saint, Virgin or Christ, 
in the Roman Catholic and Greek Churches, have thus to be regarded as 
fetiches; because, whether the miracle is supposed to be wrought by 
God or an angel, by Christ or a saint, those images or statues do 
become - if the miracle be claimed as genuine - "the receptacle or 
dwelling" for a longer or shorter time of God or an "angel of God."
> 
> .... later on the astral shells etc. ...
> "It is such illusive shadows, belonging to neither Earth nor 
Heaven, that are used by sorcerers and other adepts of the Black Art, 
to help them in persecutions of victims; to hallucinate the minds of 
very honest and well meaning persons occasionally, who fall victims 
to the mental epidemics aroused by them for a purpose; and to oppose 
in every way the beneficent work of the guardians of mankind, whether 
divine or - human. "
> (written 1886)
> http://theosophy.org/tlodocs/hpb/AnimatedStatues.htm
> http://www.blavatsky.net/blavatsky/arts/AnimatedStatues.htm
> 
> 
> I could suggest, that one read this article very carefully.
> It is by no means an easy subject to the beginners.
> The article might appear as taken out of a Da Vinci movie 
named "From Bhagdad to Washington with - love"
> or similar.
> :-)
> 
> 
> The above article might be missing some sign or symbols.
> Here is A special link with the signs and symbols.
> http://www.blavatsky.net/blavatsky/arts/
> 
> 
> 3.
> Army of Lovers - I am crucified...
> http://kirils.id.lv/teksti.php?read=8&_cc=0
> 
> 
> "OCCULTISM VERSUS THE OCCULT ARTS"
> - "How about these unfortunates, we shall be asked, who are thus 
rent in twain by conflicting forces? For it has been said too often 
to need repetition, and the fact itself is patent to any observer, 
that when once the desire for Occultism has really awakened in a 
man's heart, there remains for him no hope of peace, no place of rest 
and comfort in all the world. He is driven out into the wild and 
desolate spaces of life by an ever-gnawing unrest he cannot quell. 
His heart is too full of passion and selfish desire to permit him to 
pass the Golden Gate; he cannot find rest or peace in ordinary life. 
Must he then inevitably fall into sorcery and black magic, and 
through many incarnations heap up for himself a terrible Karma? Is 
there no other road for him? 
> 
> Indeed there is, we answer. Let him aspire to no higher than he 
feels able to accomplish. Let him not take a burden upon himself too 
heavy for him to carry. Without ever becoming a "Mahatma," a Buddha 
or a Great Saint, let him study the philosophy and the "Science of 
Soul," and he can become one of the modest benefactors of humanity, 
without any superhuman powers. Siddhis (or the Arhat powers) are only 
for those who are able to "lead the life," to comply with the 
terrible sacrifices required for such a training, and to comply with 
them to the very letter. Let them know at once and remember always, 
that true Occultism or Theosophy is the "Great Renunciation of SELF," 
unconditionally and absolutely, in thought as in action. It is 
ALTRUISM, and it throws him who practises it out of calculation of 
the ranks of the living altogether. "Not for himself, but for the 
world, he lives," as soon as he has pledged himself to the work. Much 
is forgiven during the first years of probation. But, no sooner is 
he "accepted" than his personality must disappear, and he has to 
become a mere beneficent force in Nature. There are two poles for him 
after that, two paths, and no midward place of rest. He has either to 
ascend laboriously, step by step, often through numerous incarnations 
and no Devachanic break, the golden ladder leading to Mahatmaship 
(the Arhat or Bodhisatva condition), or--he will let himself slide 
down the ladder at the first false step, and roll down into 
Dugpaship. . . . " 
> ......
> "For this "Astral"--the shadowy "double" (in the animal as in man) 
is not the companion of the divine Ego but of the earthly body. It is 
the link between the personal SELF, the lower consciousness of Manas 
and the Body, and is the vehicle of transitory, not of immortal life. 
Like the shadow projected by man, it follows his movements and 
impulses slavishly and mechanically, and leans therefore to matter 
without ever ascending to Spirit. It is only when the power of the 
passions is dead altogether, and when they have been crushed and 
annihilated in the retort of an unflinching will; when not only all 
the lusts and longings of the flesh are dead, but also the 
recognition of the personal Self is killed out and the "astral" has 
been reduced in consequence to a cipher, that the Union with 
the "Higher Self" can take place. Then when the "Astral" reflects 
only the conquered man, the still living but no more the longing, 
selfish personality, then the brilliant Augoeides, the divine SELF, 
can vibrate in conscious harmony with both the poles of the human 
Entity--the man of matter purified, and the ever pure Spiritual Soul--
and stand in the presence of the MASTER SELF, the Christos of the 
mystic Gnostic, blended, merged into, and one with IT forever.2 "
> (written 1888)
> 
http://www.blavatsky.net/blavatsky/arts/OccultismVersusTheOccultArts.h
tm
> 
> 
> 
> I hope, this will help some readers.
> 
> 
> 
> from
> M. Sufilight
> 
> 
> 
> [Non-text portions of this message have been removed]