"How a Hindu of Madras Interviewed a Mahatma at Sikkim."
Feb 19, 2005 07:25 PM
by Daniel H. Caldwell
Testimony of R. Casava Pillai,
May --- October 1882,
Nellore, Bombay and Darjeeling, India.
Abridged from:
Pillai, R. Casava. "How a Hindu of Madras
Interviewed a Mahatma at Sikkim." The Indian
Mirror (Calcutta), Vol. XXV, March 3, 1885,
p. [2] and March 7, 1885, p. [2].
In 1881, I had the good fortune to come in
contact with a chela, who was then in the
lower stages of his spiritual development
at Nellore. He is a Vaishnava by caste, and
had lived for some time before 1881 with a
Mahatma in the North, having left his parents
and family from whom he has now separated
himself for good. He is a chela of a high
order. His friendship with me brought me
in contact with Brother Damodar K. Mavalankar,
F. T. S., early in 1881. Just at this time,
the familiar and sacred face of my Guru Deva
[Kut Humi] used to appear before me oftener
in my dreams, and with a more gracious and
approving countenance.
Early in 1882, under the auspices of the chela
I have above referred to --- who then happened
to be at the head-quarters of the Theosophical
Society at Bombay --- arrangements were made
for the organization of the Nellore Branch. On
an application from the members here, Madame
Blavatsky and Colonel Olcott arrived at Nellore [in May, 1882], and
this branch has been opened. While the Founders were here, I
received, for the first time, a letter from Mahatma M., addressed to
me and some Theosophists, containing certain instructions as to the
management of this Branch, &c. Myself, Mr. Narayana Swamy Naidu,
F. T. S., G. Subbia Chetty Garu, F. T. S. (Madras Branch), and
Singaravelu Mudalyar, B. A., F. T. S., of the Guntar Branch, were
present in the Apstani Hall, Madame Blavatsky was writing at the
table, we were seated, and on her telling us that she felt the
presence of her Guru in the room, we all looked up, and then within
a minute or two, a letter fell before us from the ceiling in broad
daylight at about 3 P.M. There were no contrivances or trap-doors to
perform the phenomena at the time.
That very day, an hour afterwards, in the presence of about a dozen
or more persons (both Theosophists and non-Theosophists), the
subject of conversation was to know a certain date, and then one of
us (I believe it was G. Subbia Chetty) suggested that Madame might
be requested to give us an almanac, and another suggested that it
should be one, not available at Nellore. Then all of us joined in
the request. Madame Blavatsky remarked, that she would try, as a
high chela, Jwalkool, was present in his astral body somewhere near.
We were all seated in the same hall, and a verandah adjoining opened
to the roof with nothing but the sky overhead. She then called out
for the chela to make us a gift of an almanac, and within 3 or 4
minutes one "Almanac for 1882 and Diary Phoenix" were flung at us
with some force as if it fell from the sky overhead, and this was
handed to me by Madame Blavatsky, and it is with me still.
Madame Blavatsky told me, while she was at Nellore, that
the "Brothers had spoken to her about me, and that they were
watching me long before this," and I replied "that I knew it to be
the case." This conversation took place while T. Vijaraghava Charlu,
F.T.S., and C. Kotiah Chetty Garu, F. T. S., Deputy Inspector of
Schools, and some others were present. It was after this that I
really thought more seriously of the appearance of the Mahatmas
before me in dreams and otherwise. I then began to concentrate my
attention upon the beautiful features of the latter Mahatma, my most
revered Guru Deva, whom I then knew to be Mahatma Kut Humi. It was
not in vain I did so. Within four or five days I had a response to
my prayer. The blessed Mahatma from that time forward used to give
me instructions in my dreams --- not exactly dreams --- but a state
of half-wakefulness, for want of a better word I call them dreams,
and that in one of I believe, it was about the end of May --- I
fervently prayed to Him that I might be allowed the happiness of
seeing Him in his physical body, to which, after a moment's
consideration, the Guru Deva replied that I should have to cross the
Himalayas alone.
I left Madras on the evening of the 11th September 1882 by the mail
train, and reached the [Theosophical] Society's head-quarters at
Bombay on the 13th September.
That day in the afternoon, in the presence of Madame Blavatsky,
Madame Coulomb, Mr. Tukaram Tatya, Damodar K. Mavalankar, and
another Theosophist whose name I do not know, I received a letter
which fell just on my head from the ceiling. It was from my Guru ---
in reply to which I kept my letter in the presence of the above
persons (except Tukaram Tatya who had left the place then) just near
the Statue of Lord Buddha over the shelf in the hall. And in our
presence, the letter disappeared. That very night while I was going
to bed in Col. Olcott's room, with all doors closed, and in good
lamp light, I was startled to see coming out, as it were, of the
solid wall, the astral form of my most revered Guru Deva, and I
prostrated before him, and he blessed me and desired me to go and
see him beyond the Himalayas, in good Telugu language. The
conversation that passed between us is too sacred to be mentioned
here. He disappeared in the same way as he appeared.
On the following day, the 15th September, myself and Madame
Blavatsky started for the North. Mr. and Mrs. Coulomb, Damodar K.
Mavalankar, Mr. Tukaram Tatya and another Theosophist (all in three
carriages) accompanied us to the platform.
On our way, on the 16th idem, beyond the Bhosawal Junction between
the Stations of Chandani and Khandwa, I found the bridges over a
small tributary of the Tapti had been washed away by the overflow of
the latter river; and the road for about two miles or so suffered
therefrom. Then we had to get down and cross the river by a boat.
Some boxes of Madame Blavatsky containing her clothing and other
necessary articles were left behind by mistake in the boat, and we
all got into the train on the other side of the river, without
noticing the boxes so left behind. After passing the Khandwa
Station, I believe, Madame found out that some boxes were missing,
and she got down with her servant, Babula, and things. The train
left for the North, leaving Madame, &c., behind, I myself traveling
in a 3rd-class carriage. So I had to meet her again at Allahabad on
the 18th September . On the 17th idem, when I was some few stations
south of Allahabad, with only two or three passengers in the
compartment, I had the good fortune of seeing a letter falling over
me from the top of the carriage. Madame Blavatsky at that time must
have been somewhere between Sahagpore and Jabbalpore, about 250
miles distant from me. This letter was in the familiar hand of my
Mahatma, having reference to a letter I had sent at Bombay, which
disappeared from the statue of Lord Buddha.
On my meeting Madame Blavatsky at Allahabad, we both, along with
Babula, started for the North, and reached Chandernagore on the
morning of the 19th idem by the mail train.
I there left Madame Blavatsky and her servant near the Railway
Station, and crossed the Hughly by a boat to the other side, and
walked about 5 miles to the Nalhati Station, and then took the mail
train for Siliguri, which I reached on the 20th idem early in the
morning, and took the rail for Darjiling which place I reached about
evening and met Babaji Dharbagirinath that very night just when I
was in the greatest fix to find my way to the North.
We were both together until the 28th idem. We travelled together,
both on horse-back and on foot in Bhutan, Sikkim, &c. We visited
several "Gumpas" (temples). I had to cross and recross the Ranjit
River more than twice, by the swinging bridge as well as the ferry
boat.
In the course of these travels, just about Pari or Parchong on the
northern frontier of Sikkim, I had the good fortune and happiness to
see the blessed feet of the most venerated Masters Kut Humi and M
[orya] in their physical bodies. The very identical personages whose
astral bodies I had seen in my dreams, &c., since 1869, and in 1876
in Madras, and on the 14th September 1882 in the head-quarters at
Bombay. Besides, I have also seen a few advanced chelas, and among
them, the blessed Jwalkool who is now a Mahatma.
On the 26th September evening, we both having heard that Madame
Blavatsky and Ramaswamy Iyer had come to Darjiling, and was putting
up in Babu Parvati Churn Roy's (Deputy Collector and Deputy
Magistrate, and Superintendent of the Dehra-Dhun Survey) bungalow ---
"Willow-Cot," we met them there.
I took leave from Madame Blavatsky and my other friends at Darjiling
on the 28th idem, and took the train for Siliguri at 10 A.M., and
reached it at 7 P.M. On the 29th, I got into the train for
Calcutta, and reached the place on the morning of the 30th idem.
I reached Madras on the morning of the 9th October 1882.
On the 10th October 1882, I visited Mr. G. Muttu Swamy Chetty, Small
Cause Court Judge, Madras, and informed him and his sons Mr.
Lalpett, and Mr. Rajulu Naidu, F. T. S., that I had seen the
Mahatmas.
On the 11th idem, I saw my esteemed friend, T. Velayudam Mudelliar,
Tamil Pundit, Presidency College, Madras, to whom also I told the
fact of my having seen the Mahatmas.
On my reaching Nellore and joining my office on the 16th idem, a
meeting of the members of the Nellore Branch Society was convened,
when I informed my brothers how I had seen the astral body of my
Guru at the Bombay head-quarters, and also how I had been blessed in
being allowed to see, and be in company of the Most Revered
Mahatmas --- the Himalayas beyond Bhutan.
In conclusion, let me say --- that I am, owing to the grace of my
Guru Deva, in direct correspondence with Him and have received
several letters from Him since 1882, and that even so late as
January 1885, I received a letter directly from Him, permitting me
to publish an account of my travels.
Quoted from the Blavatsky Archives
http://blavatskyarchives.com/compitems3.htm
Daniel H. Caldwell
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