Re: PO & DHC on Leadbeater
Nov 28, 2004 02:23 AM
by prmoliveira
--- In theos-talk@yahoogroups.com, "Daniel H. Caldwell"
<danielhcaldwell@y...> wrote:
> do you believe
> many of Leadbeater's teachings and claims
> contradict important principles of Theosophy
> as presented by HPB and her Teachers?
>
> Or will you avoid discussion of this matter as you
> did the material about Leadbeater's conflicting
> birthdates???
Daniel:
This is my tentative view: Leadbeater's writings are based on the
fundamental principles of Theosophy as presented by HPB, i.e., the
unity of all existence, the cyclicity and lawfulness of the universe
and the essential identity between the human consciousness and the
universal Spirit.
But CWL was not just a writer, he was also an investigator of the
unseen dimensions of existence. Like every clairvoyant, whatever
he "saw" he did it through the filter of his own cultural and
intellectual background. He said numerous times that he did not
expect his readers to believe him, but that he only reported what he
had "saw".
Some of the things he "saw" apparently were corroborated later on: he
did see a great spiritual teacher in Krishnamurti, although he was
probably mistaken as to the form in which he expected the "teacher"
would express himself later on. He did describe, in 1910, something
similar to the European Union taking place at the end of the
twentieth century and of people reading their newspapers in a "small
box" at home, connected to a central "box" in the city, which
probably was a very rudimentary description of the Internet! He even
said that one of the popular programmes of that "box" system was
called "The Community Chat Show"!
Of course, many of his clairvoyant descriptions were not
corroborated, like the existence of a humanity in Mars, the lives of
Alcyone, Mars and Mercury as belonguing to the earth chain, etc, etc.
There are very clear and striking differences between Theosophy as
presented in HPB's writings and in the Mahatma Letters and CWL's
presentation. If I may say so with bated breath, the original
presentation is utterly impersonal and profoundly metaphysical. It
is, as the Mahatmas and HPB again and again mentioned, a SYSTEM,
which is logical, consistent and based on fundamental premises.
In CWL's case, his presentation was bound to be personal since most
of it consists of descriptions of clairvoyant investigations which he
undertook. He was bound to differ in some instances from the original
teaching because he was describing things that HE HIMSELF HAD SEEN as
an independent researcher, and he recognised, more than once, that
there were many pitfalls on the path of the investigator. But he
always, in his writings, recognised "The Secret Doctrine", as the
source of the theosophical teaching.
What continues to seem remarkable to me is that his books have helped
a hell of lot of people for the past 100 years, including myself.
Many, in many countries, have proceeded to study the original
literature, may not quote him anymore in their books and articles,
but in their hearts are grateful for the contribution of a man that
helped to bring the light of Theosophy to dozens of thousands in this
world.
His writings may contradict a number of ideas of the original
literature, but I feel they are imbued with the same altruistic
spirit which was inculcated by the Founders of the Theosophical
Movement.
Birthdate later. It is too late in Sydney.
Pedro
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