Subject vs. area specialties and Theosophical history
Oct 14, 2004 08:53 AM
by kpauljohnson
--- In theos-talk@yahoogroups.com, Jerry Hejka-Ekins <jjhe@c...>
wrote:
> Hello Paul,
>
> I would be interested in knowing something about the audience the
Indian Books Centre had in mind for The Masters Revealed.
Hi Jerry,
Unfortunately, communication isn't very good between them and SUNY
and I've never bent sent any reviews whereas SUNY kept me informed of
US reviews. Nor have I found good database indexing of Indian
publications comparable to that for US scholarly journals.
snip
> historical expertise. One the other hand, I'll have to give it to
> Dallas that there is also something to be said in favor of writing
> about what you are already familiar. Though you may not have made
> a study of Virginia history, I bet you know quite a lot more than
you realize, and certainly far more than I do. Ideally, if I were to
write about Virginia history, I would want to move there for a few
years, get to know the people, absorb the culture, walk the streets,
visit the monuments and sit in on the historical society meetings.
Having a local and family connection to Cayce, and being able to
travel to his hometown in Kentucky, gave me a more solid background
to write about him than I ever had about HPB (as did the easy access
to tremendous primary sources, the 15,000+ readings and a comparable
amount of correspondence.)
Working for three years now on my own family history in northeastern
NC, I have indeed moved there, gotten to know people, absorbed
culture, visited monuments, hooked up with local history buffs, etc.
But this future book will focus on one small part of one county, and
a handful of families whose destinies were intertwined during the
Civil War, an event that lasted only 4 years. The kind of depth one
can bring to such a study is several orders of magnitude greater than
what one could bring to someone like HPB, who rarely settled in one
spot for more than a few years, lived in several countries for
significant amounts of time, on four continents, functioning in
several languages and associating with followers of most world
religions. A person couldn't reasonably have any one area studies
background that would prepare him/her to produce a rounded portrait
of HPB-- you'd need to be conversant in Russian language and history,
American religious history, the Ottoman Empire, India, Tibet, Western
Europe, Eastern Europe, you get the point. Someone like Maria
Carlson who brings to bear an area speciality in Russian history and
literature produces a "deeper" account of HPB than authors like
Joscelyn Godwin or me. But it doesn't have much breadth. Godwin
brings greater depth *and* breadth to bear in terms of English
language esoteric literature of the 19th century. The ideal future
biographer for HPB would be a tremendous polyglot and polymath
because she touches so many different subject areas in science,
religion, philosophy as well as so many places. But will such an
author ever emerge and devote years to studying HPB?
It's more likely that subject specialists than area specialists will
continue to produce future studies of HPB. I brought ten years of
Theosophical study to the process, with simultaneous study of related
subjects like Gurdjieff, Masonry, etc. That may pale next to some
specialists on Theosophical history like yourself or Daniel who now
have 30 years of study under your belt, but it compares well to
authors like Peter Washington, Marion Meade, or Bruce Campbell who
had considerably less depth than I as subject specialists. (Or even
Prothero, who seems to have grasped Theosophy better than Washington
or Meade, with more empathy, although not devoting many years to the
subject.)
While I won't ever write about Theosophy and HPB again, I will
continue to read new books that come out and hope that new kinds of
expertise will illuminate corners left obscure by all the previous
accounts.
Cheers,
Paul
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