Theos-Talk Archives (June 2003 Message tt00230)

Hi Bill. Grp is just the consonant base of grip, being grip without the
vowel. This is an interesting and very fruitful way to examine a word.
Speaking of fruit, grape, a profound symbol in some spiritual systems, has
the same consonant base as grape, just as vine has the same base as vein.
One reason I have referred to grip (grp) in this way is to get people
accustomed to the idea of different kinds and qualities of materiality. If
this can be accomplished, which I believe it easily can, under favorable
circumstances, then it might be possible to effect a certain kind of
transmission on email groups that previously could only been given when
people are physically present to each other. In this way we may be able to
receive a taste of something "out of this world" and connect it to this
world in such a way that a new dimension can open up for us.

In my opinion, understanding how to use the simple tool of the consonant
base to look at words is the key to the language of the ancients. One would
not think it could be possible to discover the language of the ancients by
studying the English language, for example, or any Indo-European language or
even perhaps certain other languages, but nothing is further from the truth.
I have much to say on this interesting and exciting subject .I said I would
begin when this list reached two hundred, but I am now hesitating.
Theos-talk has changed in many ways in the last year plus that I have been
on here, and I see much potential here, but, being an idiot, I think I
idealized the situation, as I am prone to do this.

Also, everyone, I am the complete emergence of Morton from his cocoon. I am
not sure what kind of moth he going to be, but, quite honestly, this is a
phenomena I have never seen the likes of, and I will need to wait and see
how things unfold before I proceed any further, as I will have to make
compensations for this not necessarily unfavorable, but very bizarre,
development, and factor this into my future activity. By the way, Morton, I
will respond to your message as soon as I get a chance. Also, when this list
reaches two hundred I will leave a preliminary message on the language of
the ancients, and at least put out a bibliography for those who want to
begin to delve into word roots. In the meantime, ".....see that thou hurt
not the oil and the wine." Sincerely, Wry


----- Original Message -----
From: "Bill Meredith" <bill_meredith@earthlink.net>
To: <theos-talk@yahoogroups.com>
Sent: Saturday, June 21, 2003 1:54 PM
Subject: Re: Theos-World Key Material


> hi wry. often you use the term "grip" and then follow it with (grp). is
> "grp" an acronym for something (if so, what) or is it just grip without
the
> "i"?
>
> thanks,
>
> bill
> ----- Original Message -----
> From: "wry" <wry1111@earthlink.net>
> To: <theos-talk@yahoogroups.com>
> Sent: Saturday, June 21, 2003 1:52 PM
> Subject: Theos-World Key Material
>
>
> > Hi Morton and Everyone. Here is my message with further comments I hope
> > everyone will read this. This is also in response to your questions in
> 12329
> > which I will be referring to as I write this. I had trouble finding my
> > message because I never received it from Yahoo, having erased it when I
> > erased my web mail and then the format of your messages confused me even
> > further.
> >
> > As everyone on here should know by now, I have an interest in eventually
> > doing some kind of learning project on the internet that will effect the
> > trends and tendencies of broader humanity in some way that would be
> > extremely beneficial. I have spoken about this several times. Re this
> > subject, your own messages, especially recently, have been extremely
> > interesting and helpful. It is very difficult to verbally convey a sense
> of
> > different physical qualitiy re the density or subtlety of various
material
> > states a human being can experience, especially since most people have
not
> > been trained to notice anything like this, usually being too identified
> with
> > whatever is going on. When I use the word, "grip." as people already
know,
> > this is in relationship to certain material effects re sensation that
are
> > created as bio-chemical responses of certain people to certain material
> that
> > serve as a fixative, connecting in a certain way to other responses in
> these
> > same people. When people have a certain kind and quality of responses
that
> > are aligned by degree of density and subtlty, each to each, this can
> create
> > a sort of active information system (read Bohm and Hiley) where material
> > states of different individuals could potentially combine to create a
> group
> > of people functioning as a unit in certain sutle ways that are
> unconscious,
> > but LESS unconscious than previously, certain layers of cruder density
> > having been peeled off, like skin off an onion, or something to that
> effect.
> > I do not care to go into this is any more detail, but one could in the
> > future bear my interest in this subject in mind when reading any of my
> > material. See below. I will put++++++++after my new comments.
> >
> > > ----- Original Message -----
> > > From: "Morten Nymann Olesen" <global-theosophy@a...>
> > > To: <theos-talk@yahoogroups.com>
> > > Sent: Tuesday, June 17, 2003 11:18 AM
> > > Subject: Re: Theos-World Conditioning and other artificial arts...part
3
> > of
> > > 3 (Wry on Blavatsky-part thirteen)
> > >
> > >
> > > >
> > > > Hi Wry and all of you,
> > > >
> > > > Thank you for your answer.
> > > > The emails on this list Theos-Talk have a tendency to present
certain
> > > > socalled 'facts' randomly. And sometimes the 'facts' are more BELIEF
> > than
> > > > actual 'facts' or 'knowledge'.
> > > > Giants may exist. But do we need Giant idiots ?
> >
> > Wry++++++This message starts out very well, indeed, with the above, but
> > below, you start to deflect. You ARE equating the people talking aboput
> > giants with people of conventional religion. Conventional religion
> actually
> > has nothing to do with this subject, as what you are saying applies to
> > people in general.
> > > >
> > > > People who are conventionally religious are usually admires of
> > > > things which their associative mentality tells them are 'holy' or
> > > > 'good' or 'devotional'. They obtain emotional satisfactions from
> > > > hearing the familiar or from seeing people do things which have
> > > > been established as devout.
> >
> >
> > >
> > > Wry: Morton, I appeciate you giving a "sufi" perspective out here. I
am
> a
> > > sufi myself, but we may not know what a "sufi" is. In any case, we no
> not
> > > want there to be a flood, but we also would like to be able to find
> water
> > in
> > > a desert. .
> > >
> > > > Because this has become their source
> > > > of personal pleasure, they fail to notice that it is often of no
other
> > > > value whatever. Hence such people delight in seeing others at
> > > > prayer, or at producing 'spiritual' reactions which they have
> > > > been taught to denote something higher than they really do. In the
> > > > process, really spiritual sensations are lost. The cruder emotion
has
> > > > driven them out.
> >
> > Wry++++++++It became immediately obvious from reading your email that
you
> do
> > not understand the difference between certain functions such as
sensation
> > and feeling (a common error in many people), are confused about the
> > difference between knowledge and being, do not understand the
difference
> > between a reaction and being conscious and moreover were lost in
thought,
> > having an ongoing reactive process while writing this message. My aim
was
> to
> > bring things back to earth, and you know what? I can perceive no real
> > difference between your message and the messages of the people who were
> > talking about giants (the messages about giants were more grounded and
> well
> > designed than your own) except that your messages were more useful to me
> in
> > getting certain points on my own agenda across. Actually, from my
> > perspective and from the perspective on anyone wanting to ride my coat
> tails
> > up a spiral, this could be a big difference.
> > You have, in my opinion, picked up a few ideas which you do not really
> > understand and are putting them together in a way which is incongruent,
> > thereby creating further disorder. See more comments below.
> >
> > >
> > > Wry: This is true in one sense, but in another it is not. Please read
> what
> > I
> > > have just written to Mauri. When people pray it is not like what you
> seem
> > to
> > > be talking about here, which again appears to me to be a form of
> > > intellectualizing. Praying or any kind of conventional spirituality,
> when
> > > practiced by a sincere person, is the beginning of making a bridge.
> Maybe
> > > this bridge will not be completed (in this "lifetime"), but it is the
> > > beginning of merit, and this effort may very well support the making
of
> a
> > > real bridge in someone. I personbally have had my life greatly
affected
> by
> > > conventional Roman Catholics and other convention Christians, for
> example.
> > > who took their religions very seriously, and I do not believe I would
be
> > > alive today but for the selfless efforts of some of these ordinary
> people.
> > > When you speak of "really spiritual sensations," this, to me, is
> > gibberish.
> > > How do you expect people to relate to this material? Saying this and
> > > expecting people to understand it is the same as having a belief.
Also,
> it
> > > is not tailored to fit the occasion. Why? In my opinion, because
> something
> > > ordinary in yourself is attracted to the images associated with these
> > words
> > > and ideas, which I question are even your own.
> >
> >
> > Wry++++++++To explain the above comments, and this is important.
> Everything
> > is now. This means all of these real spiritual qualities you are talking
> > about are potentially available to us now. The possibility to experience
> > this is within these very people who are talking about giants. It is not
> > about talking about giants or not talking about giants, but how and when
> to
> > talk about giants. When I spoke about conventional Roman Catholics and
> > others helping me, I was actually referring to the people who are
talking
> > about giants. It is all the same. The dove brings the olive branch from
> the
> > land,. He does not find it floating the atmosphere. No real sufi (except
a
> > most extraordinary one) would have the patience for the kind of
> conversation
> > you are trying to have. You are, in my opinion, an example of people
> > confusing sensation for what is really spiritual and then clinging to
it.
> > See below.
> >
> > >
> > > > Hence the tale of the parrot and the Theosophist.
> > > > There was once as Theosophists who went into a pet shop and aksed if
> > > > they had anything that might interest him.
> > > > The lady who worked there produced a parot.
> > > > 'This is sure to please you,' she said. 'If you pull this leg on the
> > > > bird, he says a prayer, and if you pull the other one, it will sing
> the
> > > > Great Invocation.'
> > > > The Theosophist was delighted, and felt a sense of holy joy
suffusing
> > > > him at such a familiary devout observance.
> > > > 'And,' he beamed, 'what will happen if I pull both its legs at
> > > > once ?'
> > > > The parot shouted out, 'I'll fall on my fac you Idiot!'
> > > >
> > > >
> > > > BELIEF is certainly not the same as knowledge. This is a fact !
> > > > You may of course believe what you want, and that is a fact
> > > too.
> > >
> > > Wry: It is a fact, but this cannot be told, only shown. How is this
> done?
> > By
> > > literally, physically, setting up circumstances where "belief" or even
> > > genuine faith, which is something else, is contrasted to knowledge, or
> > maybe
> > > where "belief" is contrasted to real faith. Also, there are different
> > kinds
> > > and qualities of knowledge. When genuine faith creates a living
bridge,
> > > everything within a person is affected. This leads to a state and
> quality
> > of
> > > existence which could be called "being". In order for this being to
> > > manifest, cognisance of unpleasant details of physical reality need to
> be
> > > factored into it in a certain way. This means I can never forget the
> true
> > > situation of the world, which is not a pretty one, and then I create a
> > > bridge within myself, that connects not just certain fragmented
aspects
> of
> > > myself, but also connects me to everyone. How to do this is a form of
> > > knowledge. Living in this way, manifesting substantially from this
kind
> of
> > > bridge, could be called "being". When these two qualities are
connected
> in
> > a
> > > certain way, there is self realization. But this is for the future.
> First,
> > > in my opinion, each of us needs to study ourselves in manifestation.
If
> > the
> > > conditioned mind makes this study, certain details will be left out.
And
> > so
> > > a method that takes into account this inherent flaw needs to be
brought
> > into
> > > the picture. It is as simple as salt. Sincerely, Wry
> >
> > Wry++++++++In the above, which is actually very relevant, I am speaking
> > about making a bridge on here, right now, as the sense of the importance
> of
> > doing this in the now is something you seem to be lacking. When we make
> this
> > kind of bridge, people will no longer be talking about irrelevancies,
but
> > about the requirements of making the bridge. The first step is giving a
> > different kind and quality of material, right here, right now, so people
> > will have a contrast. This creates "grip" (grp), by which a transition
can
> > be made, from the flood of talking about giants to the potential land of
> > receiving the olive branch, a symbol from the dove But I do not like to
> > continue to make messages on this subject as talking in this way is not
> the
> > same as doing it. .I know my messages to you may seem harsh, but you are
> one
> > of my favorite people on this forum, and you have given me an
opportunity
> to
> > make some important (to me at least) messages, so for this I am
grateful.
> > Sincerely, Wry
> >
> > > >
> > > > Feel free to comment or do your best...
> > > >
> > > >
> > > > from
> > > > M. Sufilight with peace and love...and his friends Mulla Nashruddin
> and
> > > > Khizr...
> > > >
> > > >
> > > >
> > > > from
> > > > M. Sufilight with peace and love...
> > > >
> > > > ----- Original Message -----
> > > > From: "wry" <wry1111@e...>
> > > > To: <theos-talk@yahoogroups.com>
> > > > Sent: Tuesday, June 17, 2003 7:15 PM
> > > > Subject: Re: Theos-World Conditioning and other artificial
arts...part
> 3
> > > of
> > > > 3 (Wry on Blavatsky-part thirteen)
> > > >
> > > >
> > > > > Hi. Here are some comments on your message.: It is probably best
to
> > try
> > > to
> > > > > use language in as simple a way as possible, taking into account
the
> > aim
> > > > of
> > > > > ones communication and how to convey the understanding in a way
that
> > > > people
> > > > > can receive it. This means that shocks need to be applied at
certain
> > > > > juncture points. If a person does not have much of an aim and/or
> does
> > > not
> > > > > understand what is a shock or a juncture point, then, what and
where
> > is
> > > > the
> > > > > point? Without a more specific approach, more specific result will
> not
> > > be
> > > > > achieved. More comments below.
> > > > >
> > > > > ----- Original Message -----
> > > > > From: "Morten Nymann Olesen" <global-theosophy@a...>
> > > > > To: <theos-talk@yahoogroups.com>
> > > > > Sent: Monday, June 16, 2003 10:35 AM
> > > > > Subject: Theos-World Conditioning and other artificial arts...part
3
> > of
> > > 3
> > > > >
> > > > >
> > > > > > Hi all of you,
> > > > > >
> > > > > > The following will almost only
> > > > > > interest the more earnest students of Theosophy.
> > > > > >
> > > > > > Conditioning
> > > > > >
> > > > > > Part 3 of 3:
> > > > > >
> > > > > > The true Theosophists contention is that, traditionally, there
was
> a
> > > > > clear-cut
> > > > > > method, widely if not universally applied by 'those who know'.
> > > > >
> > > > > Wry: I will not comment on this except to say that I have never
seen
> > any
> > > > > kind of methodical approach to anything in the year plus I have
been
> > on
> > > > > theosophy lists. There is a lot of disorganization and confusion,
> plus
> > > > there
> > > > > is an authoritarian element which most people seem willing to
> accept,
> > > and
> > > > > this is disturbing.
> > > > >
> > > > > > This involved (1) indoctrination of the people (or some of them)
> > > > > > to remove superseded ideas which had begun to operate as
> > > > > > blinkers;
> > > > >
> > > > > Wry: This is an interesting idea. Though I do not believe that
ideas
> > can
> > > > be
> > > > > removed by indoctrination, people can be mesmerized and brought
into
> > > > > certain states by the written word. I have studied this quite
> deeply.
> > > > People
> > > > > do not understand the science of mesmerism and how very
> sophisticated
> > > > > people can easily and deliberately apply its principles. I have
> > referred
> > > > to
> > > > > this subject in relationship to theosophy on a few occasions. One
> big
> > > > > problem, even a downfall of certain approaches, is that people
> cannot
> > be
> > > > > mesmerized to be less mesmerized. It is easy to bring people into
a
> > > deeper
> > > > > state, but not so easy to bring them out of it.
> > > > >
> > > > > >(2) removal of the indoctrination to restore flexibility
> > > > > > of viewpoint and consequent enlightenment; and then (3)
> > > > > > application of stimuli to help make this enlightenment effective
> in
> > > the
> > > > > > ordinary world.
> > > > >
> > > > > Wry: To me, the above is a pipe dream.The written word cannot do
all
> > of
> > > > > this, unless material is designed in a deliberate form and
sequence
> so
> > > as
> > > > to
> > > > > subsequently relieve previous impressions by a different kind of
> > > > attention.
> > > > > Everything would need to be set up in a certain way, plus the
model
> > > would
> > > > > need to be self cleansing. Though this is technically possible, it
> has
> > > not
> > > > > been done in the writings of theosophy. Many people end up very
> naive
> > > and
> > > > > mixed up and this confusion factors back in. At least you are
making
> > an
> > > > > attempt to look at this.
> > > > >
> > > > > > There are fairly close parallels in the mundane educational
> > > > > > process. if, for example, everyone believed firmly in alchemy.
The
> > > > > > fixation on the alchemical goal would have to be weakened in
> > > > > > certain people before they could profit from chemistry.
> > > > >
> > > > > Wry: This is true and I believe this is what Madame Blavatsky
> > attempted
> > > to
> > > > > do. The results were very mixed. This is what happens when people
> > > > experiment
> > > > > and it is not necessarily bad or good, but, as I have pointed out,
> > > > > adjustment need to be made. Every needs to be presented in a way
> that
> > is
> > > > > time-appropriate. This is a KEY point.
> > > > >
> > > > > > This perception of conditioning end flexibility, can be used to
> > > > > > examine virtually every human system of thought or action in
> > > > > > the spiritual field. indeed, until it can be applied by someone
it
> > is
> > > > > > not possible to hold a meaningful discussion with him or her.
> > > > > > Nowadays, few people contest the importace of knowing
> > > > > > about conditioning in order to examine belief-systems. Why,
> > > > > > therefore, s it so difficult to communicate with so many people
> > > > > > alon these lines? the answer is very simple. We are at a stage
in
> > > > > > understanding human behavior analogous to that which obtained
> > > > > > when people began to try to talk of chemistry to those
> > > > > > who were fixated upon the hope of untold wealth (or, sometimes,
> > > > > > spiritual enlightenment) through alchemy. Like the alchemist
> > > > > > or those or those who want easy riches, people want dramatic
> > > > > > inputs (emotional stimuli, excitement, reassurance, authority-
> > > > > > figures and the rest) rather than knowledge.
> > > > >
> > > > > Wry: In my opinion, it is very important to understand that the
> above
> > is
> > > > an
> > > > > intellectualization and an over analysis. People want a quick fix
> > > because
> > > > it
> > > > > is easier to let things happen than to be active. An INDIVIDUAL
> needs
> > to
> > > > see
> > > > > himself in present time, as he is. It is not about other people
> being
> > > > > conditioned.
> > > > >
> > > > > > It is only when the desire for knowledge and understanding
> > > > > > becomes as effective as the craving for emotional stimulus that
> > > > > > the individual becomes accessible to change, to knowledge, to
> > > > > > more than a very little understanding.
> > > > >
> > > > > Wry: Many people are hungry for something that is more essential,
> but
> > > > there
> > > > > is no one to work with these people. It is a true fact and a sad
> one.
> > My
> > > > > special interest is in working with people in their twenties. Many
> of
> > > > these
> > > > > young people still have questions and a deep search, but it is
> already
> > > > > starting to weaken, due to life influences. Most will lose this in
> > their
> > > > > thirties. You will not see certain bright young people with
> questions
> > > and
> > > > a
> > > > > deep urge to develop to their full potential on a lcertain kind of
> > > forum.
> > > > > They will take one look and leave.
> > > > >
> > > > > > So learning must be preceded by the capacity to learn.
> > > > > > THAT, in turn, comes about at least in part by right attitude.
> > > > > > And THAT, again, is where the would-be learner has to
> > > > > > exercise effort.
> > > > >
> > > > > Wry: Yes.It is also necessary to attempt to place oneself under
> > certain
> > > > > conditions. See below.
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > > ***
> > > > > >
> > > > > > So where are Blavatsky on this ?
> > > > > > Has Blavatsky ever made any statements like this ?
> > > > >
> > > > > Wry: It is not necessary to continue to use Madame Blavatsky as a
> > > > reference
> > > > > point. This is not to say to disregard her work either, but if you
> (or
> > > > > anyone) consider yourself a "theosophist, continue the quest in
the
> > most
> > > > > efficient way possible. The mind gets too dull when it keeps
looking
> > > back.
> > > > > As I have said before, because I am from the same society as
Madame
> > > > > Blavatsky, I am both capable and qualified to speak as her
> > > representative.
> > > > > But anybody can say anything. I have made this point plain. This
is
> > why
> > > it
> > > > > is necessary to begin to verify and not just to give it lip
service,
> > as
> > > > > certain hypocrites do. Re your own interesting attempt to
formulate
> > > > certain
> > > > > concepts, if I think human society approaches material in a
certain
> > > way,
> > > > I
> > > > > need to see this in myself, as I am most likely an example of this
> > (and
> > > > this
> > > > > means Wry, also) This approach is at the crux of receiving any
real
> > > > > results. In any case, I personally speak for MADAME BLAVATSKY when
I
> > say
> > > > she
> > > > > would not want immature modern "theosophists" to be handling her
> > > material
> > > > in
> > > > > the way they are doing. It is most saddening. Sincerely, Wry
> > > > > >
> > > > > > Feel free to comment or do your best
> > > > > >
> > > > > >
> > > > > >
> > > > > > from
> > > > > > M. Sufilight with peace and love...
> > > > > >
> > > > > >
> > > > > >
> > > > > > [Non-text portions of this message have been removed]
> > > > > >
> > > > > >
> > > > > >
> > > > > >
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> > >
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