Personal experiences of a Supreme Personality
Jan 08, 2003 06:31 AM
by D. H. Caldwell " <info@blavatskyarchives.com>
In posting http://groups.yahoo.com/group/theos-talk/message/9049
Robert Newman wrote:
"There are many credible people who have testified to the personal
experience of a supreme personality at the pinnacle of conscious
experience."
And in another posting, Newman wrote of "those who have experienced
and described the supreme personality. . . . "
Again Newman wrote:
"I'm speaking of direct experience of God. You may accept or not
accept the testimony of witnesses, but such testimony is
categorically different from speculation."
See the various postings by Newman for his reasoning and arguments:
http://groups.yahoo.com/group/theos-talk/message/9049
http://groups.yahoo.com/group/theos-talk/message/9061
http://groups.yahoo.com/group/theos-talk/message/9064
http://groups.yahoo.com/group/theos-talk/message/9081
http://groups.yahoo.com/group/theos-talk/message/9124
But has Newman and other theists considered that these personal
experiences referred to above might include an element
of "hallucination" or "delusion"?
BELOW are five excerpts from THE MAHATMA LETTERS
http://mahatmaletters.net presenting what looks like this point of
view:
Excerpt 1:
". . . every thought of man upon being evolved passes into the inner
world and becomes an active entity by associating itself -
coalescing, we might term it -- with an elemental; that is to say
with one of the semi-intelligent forces of the kingdoms. It survives
as an active intelligence, a creature of the mind's begetting, for a
longer or shorter period proportionate with the original intensity of
the cerebral action which generated it. Thus, a good thought is
perpetuated as an active beneficent power; an evil one as a
maleficent demon. And so man is continually peopling his current in
space with a world of his own, crowded with the offsprings of his
fancies, desires, impulses, and passions. . . ." Koot Hoomi
Excerpt 2:
"Faith in the Gods and God, and other superstitions attracts
millions of foreign influences, living entities and powerful agents
[elementals?] around them [the devotees of various religions]. . . .
The unprogressed Planetaries [elementals?]. . . delight in
personating gods and sometimes well known characters who have lived
on earth. There are Dhyan-Chohans and 'Chohans of Darkness,' not what
they term devils but imperfect 'Intelligences' who have never been
born on this or any other earth or sphere no more than the 'Dhyan
Chohans' have and who will never belong to the 'builders of the
Universe,' the pure Planetary Intelligences, who preside at every
Manvantara while the Dark Chohans preside at the Pralayas. . . . As
all in this universe is contrast . . . so the light of the Dhyan
Chohans and their pure intelligence is contrasted by the 'Ma-Mo
Chohans' -- and their destructive intelligence. These are the gods
the Hindus and Christians and Mahomed and all others of bigoted
religions and sects worship. . . . " Morya
Excerpt 3:
"Vainly do your modern seers and their prophetesses, creep into every
cleft and crevice without outlet or continuity they chance to see;
and still more vainly, when once within do they lift up their voices
and loudly cry: 'Eureka! We have gotten a Revelation from the Lord!' -
- for verily have they nothing of the kind. They have disturbed but
bats [elementals, unprogressed Planetaries?], less blind than their
intruders; who, feeling them flying about, mistake them as often for
angels -- as they too, have wings! Doubt not, my friend: it is but
from the very top of those 'adamantine rocks' of ours, not at their
foot, that one is ever enabled to perceive the whole Truth, by
embracing the whole limitless horizon." Koot Hoomi
Excerpt 4:
Stainton Moses, a "seer" and medium of the 1880s wrote:
". . . my inner spirit-sense is opened. Only yesterday . . . Imper
[ator] . . . was clearly visible and audible to me. . . . "
To this comment by Stainton Moses [S.M.], Koot Hoomi wrote:
". . . So is Jesus and John the Baptist [clearly visible and audible]
to Edward Maitland; [who is] as true and as honest and sincere as
S.M. . . . And does not E. Maitland see Hermes the first and second
and Elijah, etc. Finally does not Mrs. [Anna] Kingsford feel as sure
as S.M. with regard to + [Imperator] that she saw and conversed with
God!! . . . And who purer or more truthful than that woman or
Maitland! Mystery, mystery will you exclaim. IGNORANCE we answer; the
creation of that we believe in and want to see. . . . "
Excerpt 5:
"[Salig Ram is] -- a truly good man -- yet a devotee of another
error. Not his guru's voice -- his own. The voice of a pure,
unselfish, earnest soul, absorbed in misguided, misdirected
mysticism. Add to it a chronic disorder in that portion of the brain
which responds to clear vision and the secret is soon told: that
disorder was developed by forced visions; by hatha yog and prolonged
asceticism. S. Ram is the chief medium and at same time the principal
magnetic factor, who spreads his disease by infection --
unconsciously to himself; who innoculates with his vision all the
other disciples. There is one general law of vision (physical and
mental or spiritual) but there is a qualifying special law proving
that all vision must be determined by the quality or grade of man's
spirit and soul, and also by the ability to translate divers
qualities of waves of astral light into consciousness. There is but
one general law of life, but innumerable laws qualify and determine
the myriads of forms perceived and of sounds heard. There are those
who are willingly and others who are unwillingly -- blind. Mediums
belong to the former, sensitives to the latter. Unless regularly
initiated and trained -- concerning the spiritual insight of things
and the supposed revelations made unto man in all ages from Socrates
down to Swedenborg . . . no self-tutored seer or clairaudient ever
saw or heard quite correctly."
". . .[Salig Ram and the other disciples] say and affirm that the one
and only God of the Universe was incarnated in their [deceased] guru,
and were such an individual to exist he would certainly be higher
than any 'planetary' [spirit]. But they are idolators. . . . Their
guru was no initiate only a man of extraordinary purity of life and
powers of endurance. He had never consented to give up his notions of
a personal god and even gods. . . . He was born an orthodox Hindu
and died a self-reformed Hindu. . . . with no ambition to taint his
bright soul. Many of us have regretted his self-delusion. . . . "
Morya
See also my posting titled: "Theism compared to A-Theism and Pan-
theism in the Mahatma Letters" for other relevant material. This
posting is at:
http://groups.yahoo.com/group/theos-talk/message/8773
Some food for thought.
Daniel H. Caldwell
BLAVATSKY ARCHIVES
http://hpb.cc
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