Re: God as "A Being" versus God as "No-being"
Nov 23, 2002 12:31 PM
by Steve Stubbs
--- In theos-talk@y..., "Daniel H. Caldwell" <comments@b...> wrote:
> Koot Hoomi wrote to A.P. Sinnett:
>
> "A Being however gigantic, occupying space and having length
breadth
> and thickness is most certainly the Mosaic deity; 'No-being' and a
> mere principle lands you directly in the Buddhistic atheism, or the
> Vedantic primitive Acosmism."
It might be worthwhile to mention the ideas of Basilides in this
regard. Foe the benefit of Larry and others who might find it
relevant, he claimed to have inherited the esoteric teaching of
Matthias and Peter.
Theists (Christians,usually, in this country) argue that there must
be a God (i.e., theirs) because the world must have come from
somewhere. As John Stuart Mill pointed out, the argument is
basically flawed because we then have the right to ask where God came
from. If we posit a superGod which was the origin of God, we still
have the same problem. This is known in philiosophy as the "infinite
regress" and is considered absurd.
In abstract the argument is that being can only originate with Being;
therefore if there is being (the Creation) there must have been a
Being which preceded it (the Creator.)
Basilides solved the problem by positing that being could be preceded
either by Being or by Non-Being. He therefore does not dispute the
argument that the Creation implies a Creator, and he allows that the
Creator had a Creator, and so forth, but that ultimately one of these
series of Creators was preceded by Non-Being and there the regress
ends. The solution is ingenious, but if you look at it carefuilly,
it does away with the need for a Creator, since the Creation could
have proceeded directly from Non-Being. This is how I interpret a
statement Feuerstein made to me in a letter, and which I have always
considered a truly awesome thought:
"In Buddhis, there is no Creator, which is whythe Creation remains
the mystery that it is."
The ideas Basilides and Valentinus wrote about were supposed to be
sequestered rom the vulgar masses, and with the rise of the catholic
church they xame to be completely ignored. Somehow I think the wrong
party won.
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