RE: Theos-World Fwd: Chomsky and Farrakhan responses to WTC911
Sep 28, 2001 08:30 PM
by nos
That was aload of nationalistic diatribe. If the Right is 'right' then
'god' help us all.
Bet dad's got you well indoctrinated hey Mishy?
Good luck hunting
Nos
-----Original Message-----
From: Michele Lidofsky [mailto:officerjenny@mindspring.com]
Sent: Saturday, 29 September 2001 4:49 AM
To: theos-talk@yahoogroups.com
Subject: Re: Theos-World Fwd: Chomsky and Farrakhan responses to WTC911
leonmaurer@aol.com wrote:
> (For those of another mindset, just close your eyes and dump this in
> the trash.:-)
I'll say the same here, for the opposing view, Len and friends -
Regards, Michele
The Sick Mind of Noam Chomsky
FrontPageMagazine.com | September 26, 2001
URL:
http://www.frontpagemag.com/columnists/horowitz/2001/dh09-26-01p.htm
WITHOUT QUESTION, the most devious, the most dishonest and --
in this hour of his nation’s grave crisis – the most
treacherous intellect in America belongs to MIT professor Noam
Chomsky. On the 150 campuses that have mounted "teach-ins" and
rallies against America’s right to defend herself; on the
streets of Genoa and Seattle where "anti-globalist" anarchists
have attacked the symbols of markets and world trade; among the
demonstrators at Vieques who wish to deny our military its
training grounds; and wherever young people manifest an
otherwise incomprehensible rage against their country, the
inspirer of their loathing and the instructor of their hate is
most likely this man.
There are many who ask how it is possible that our most
privileged and educated youth should come to despise their own
nation – a free, open, democratic society – and to do so with
such ferocious passion. They ask how it is possible for
American youth to even consider lending comfort and aid to the
Osama bin Ladens and the Saddam Husseins (and the Communists
before them). A full answer would involve a search of the deep
structures of the human psyche, and its irrepressible longings
for a redemptive illusion. But the short answer is to be found
in the speeches and writings of an embittered academic and his
intellectual supporters.
For forty years, Noam Chomsky has turned out book after book,
pamphlet after pamphlet and speech after speech with one
message, and one message
alone: America is the Great Satan; it is the fount of evil in
the world. In Chomsky’s demented universe, America is
responsible not only for its own bad deeds, but for the bad
deeds of others, including those of the terrorists who struck
the World Trade Center and the Pentagon. In this attitude he is
the medium for all those who now search the ruins of Manhattan
not for the victims and the American dead, but for the "root
causes" of the catastrophe that befell them.
One little pamphlet of Chomsky’s – What Uncle Sam Really Wants
– has already sold 160,000 copies (1), but this represents only
the tip of the Chomsky iceberg. His venomous message is spread
on tapes and CDs, and the campus lecture circuit; he is
promoted at rock concerts by superstar bands such as Pearl Jam,
Rage Against the Machine, and U-2 (whose lead singer Bono
called Chomsky a "rebel without a pause"). He is the icon of
Hollywood stars like Matt Damon whose genius character in the
Academy Award-winning film Good Will Hunting is made to invoke
Chomsky as the go-to authority for political insight.
According to the Chicago Tribune, Noam Chomsky is "the most
often cited living author. Among intellectual luminaries of all
eras, Chomsky placed eighth, just behind Plato and Sigmund
Freud." On the Web, there are more chat room references to Noam
Chomsky than to Vice President Dick Cheney and 10 times as many
as there are to Democratic congressional leaders Richard
Gephardt and Tom Daschle. This is because Chomsky is also the
political mentor of the academic left, the legions of Sixties
radicals who have entrenched themselves in American
universities to indoctrinate students in their anti-American
creeds. The New York Times calls Chomsky "arguably the most
important intellectual alive," and Rolling Stone – which
otherwise does not even acknowledge the realm of the mind –
"one of the most respected and influential intellectuals in the
world."(2)
In fact, Chomsky’s influence is best understood not as that of
an intellectual figure, but as the leader of a secular
religious cult – as the ayatollah of anti-American hate. This
cultic resonance is recognized by his followers. His most
important devotee, David Barsamian, is an obscure public radio
producer on KGNU in Boulder Colorado, who has created a library
of Chomsky screeds on tape from interviews he conducted with
the master, and has converted them into pamphlets and books as
well. In the introduction to one such offering, Barsamian
describes Chomsky’s power over his disciples: "Although
decidedly secular, he is for many of us our rabbi, our
preacher, our rinpoche, our pundit, our imam, our sensei."(3)
The theology that Chomsky preaches is Manichean, with America
as its evil principle. For Chomsky no evil however great can
exceed that of America, and America is also the cause of evil
in others. This is the key to the mystery of September 11: The
devil made them do it. In every one of the 150 shameful
demonstrations that took place on America’s campuses on
September 20, these were the twin themes of those who agitated
to prevent America from taking up arms in her self-defense:
America is responsible for the "root causes" of this criminal
attack; America has done worse to others.
In his first statement on the terrorist attack, Chomsky’s
response to Osama bin Laden’s calculated strike on a building
containing 50,000 innocent human beings was to eclipse it with
an even greater atrocity he was confident he could attribute to
former president Bill Clinton. Chomsky’s infamous September 12
statement "On the Bombings" began:
The terrorist attacks were major atrocities. In scale
they may not reach the level of many others, for example,
Clinton’s bombing of the Sudan with no credible pretext,
destroying half its pharmaceutical supplies and killing unknown
numbers of people (no one knows, because the US blocked an
inquiry at the UN and no one cares to pursue it).(4)
Observe the syntax. The opening reference to the actual attacks
is clipped and bloodless, a kind of rhetorical throat clearing
for Chomsky to get out of the way, so that he can announce the
real subject of his concern – America’s crimes. The accusation
against Clinton is even slipped into the text, weasel fashion,
as though it were a modifier, when it is actually the
substantive message itself. It is a message that says: Look
away, America, from the injury that has been done to you, and
contemplate the injuries you have done to them. It is in this
sleight of hand that Chomsky reveals his true gift, which is to
make the victim, America, appear as an even more heinous
perpetrator than the criminal himself. However bad this may
seem, you have done worse.
In point of fact – and just for the record – however
ill-conceived Bill Clinton’s decision to launch a missile into
the Sudan, it was not remotely comparable to the World Trade
Center massacre. It was, in its very design, precisely the
opposite – a defensive response that attempted to minimize
casualties. Clinton’s missile was launched in reaction to the
blowing up of two of our African embassies, the murder of
hundreds of innocent people and the injury to thousands, mostly
African civilians. It was designed with every precaution
possible to prevent the loss of innocent life. The missile was
fired at night, so that no one would be in the building when it
was hit. The target was selected because the best information
available indicated it was not a pharmaceutical factory, but a
factory producing biological weapons. Chomsky’s use of this
incident to diminish the monstrosity of the terrorist attack is
a typical Chomsky maneuver, an accurate measure of his
instinctive mendacity, and an index of the anti-American
dementia, which infuses everything he writes and says.
This same psychotic hatred shapes the "historical" perspective
he offered to his disciples in an interview conducted a few
days after the World Trade Center bombing. It was intended to
present America as the devil incarnate – and therefore a worthy
target of attack for the guerilla forces of "social justice"
all over the world. This was the first time America itself – or
as Chomsky put it the "national territory" – had been attacked
since the War of 1812. Pearl Harbor doesn’t count in Chomsky’s
calculus because Hawaii was a "colony" at the time. The fact
that it was a benignly run colony and that it is now a proud
state of the Union counts for nothing, of course, in Chomsky’s eyes.
During these years [i.e., between 1812 and 1941], the
US annihilated the indigenous population (millions of people),
conquered half of Mexico, intervened violently in the
surrounding region, conquered Hawaii and the Philippines
(killing hundreds of thousands of Filipinos), and in the past
half century particularly, extended its resort to force
throughout much of the world. The number of victims is
colossal. For the first time, the guns have been directed the
other way. That is a dramatic change.(5)
Listening to Chomsky, you can almost feel the justice of Osama
bin Laden’s strike on the World Trade Center.
If you were one of the hundreds of thousands of young people
who had been exposed to his propaganda – and the equally vile
teachings of his academic disciples – you too would be able to
extend your outrage against America into the present.
According to Chomsky, in the first battle of the postwar
struggle with the Soviet Empire, "the United States was picking
up where the Nazis had left off."
According to Chomsky, during the Cold War, American
operations behind the Iron Curtain included "a ‘secret army’
under US-Nazi auspices that sought to provide agents and
military supplies to armies that had been established by Hitler
and which were still operating inside the Soviet Union and
Eastern Europe through the early 1950s."
According to Chomsky, in Latin America during the
Cold War, U.S. support for legitimate governments against
Communist subversion led to US complicity under John F. Kennedy
and Lyndon Johnson, in "the methods of Heinrich Himmler’s
extermination squads."
According to Chomsky, there is "a close correlation
worldwide between torture and U.S. aid."
According to Chomsky, America "invaded" Vietnam to
slaughter its people, and even after America left in 1975,
under Jimmy Carter and Ronald Reagan, "the major policy goal of
the US has been to maximize repression and suffering in the
countries that were devastated by our violence. The degree of
the cruelty is quite astonishing." (6)
According to Chomsky, "the pretext for Washington’s
terrorist wars [i.e., in Nicaragua, El Salvador, Chile,
Guatemala, Iraq, etc.] was self-defense, the standard official
justification for just about any monstrous act, even the Nazi
Holocaust." (7)
In sum, according to Chomsky, "legally speaking,
there’s a very solid case for impeaching every American
president since the Second World War. They’ve all been either
outright war criminals or involved in serious war crimes."(8)
What decent, caring human being would not want to see America
and its war criminals brought to justice?
According to Chomsky, what America really wants is to steal
from the poor and give to the rich. America’s crusade against
Communism was actually a crusade "to protect our doctrine that
the rich should plunder the poor."(9) That is why we busied
ourselves in launching a new crusade against terrorism after
the end of the Cold
War:
Of course, the end of the Cold War brings its problems too.
Notably, the technique for controlling the domestic population
has had to shift… New enemies have to be invented. It becomes
hard to disguise the fact that the real enemy has always been
‘the poor who seek to plunder the rich’ – in particular, Third
World miscreants who seek to break out of the service role.(10)
According to Chomsky, America is afraid of the success of Third
World countries and does not want them to succeed on their own.
Those who threaten to succeed like the Marxist governments of
North Vietnam, Nicaragua and Grenada America regards as
viruses. According to Chomsky, during the Cold War, "except for
a few madmen and nitwits, none feared [Communist] conquest –
they were afraid of a positive example of successful
development. "What do you do when you have a virus? First you
destroy it, then you inoculate potential victims, so that the
disease does not spread. That’s basically the US strategy in the Third
World.".(11)
No wonder they want to bomb us.
Schooled in these big lies, taught to see America as Greed
Incarnate and a political twin of the Third Reich, why wouldn’t
young people – with no historical memory – come to believe that
the danger ahead lies in Washington rather than Baghdad or Kabul?
It would be easy to demonstrate how on every page of every book
and in every statement that Chomsky has written the facts are
twisted, the political context is distorted (and often
inverted) and the historical record is systematically traduced.
Every piece of evidence and every analysis is subordinated to
the overweening purpose of Chomsky’s lifework, which is to
justify an idée fixe – his pathological hatred of his own country.
It would take volumes, however, to do this and there really is
no need. Because every Chomsky argument exists to serve this
end, a fact transparent in each offensive and preposterous
claim he makes. Hence, the invidious comparison of Clinton’s
misguided missile and the monstrous World Trade Center attack.
In fact the Trade Center and the Pentagon targets of the
terrorists present a real political problem for American
leftists, like Chomsky, who know better than to celebrate an
event that is the almost predictable realization of their
agitations and their dreams. The destroyed buildings are the
very symbols of the American empire with which they have been
at war for fifty years. In a memoir published on the eve of the
attack, the 60s American terrorist Bill Ayers recorded his joy
at striking one of these very targets: "Everything was
absolutely ideal on the day I bombed the Pentagon. The sky was
blue. The birds were singing. And the bastards were finally
going to get what was coming to them."(12) In the wake of
September 11, Ayers – a "Distinguished Professor of
Education[!] at the University of Illinois – had to feverishly
backtrack and explain that these revealing sentiments of an
"anti-war" leftist do not mean what they obviously do. Claiming
to be "filled with horror and grief," Ayers attempted to
reinterpret his terrorist years as an effort to explore his own
struggle with "the intricate relationships between social
justice, commitment and resistance."(13)
Chomsky is so much Ayers’ superior at the lie direct that he
works the same denial into his account of the World Trade
Center bombing itself. Consider first the fact that the Trade
Center is the very symbol of American capitalism and
"globalization" that Chomsky and his radical comrades despise.
It is Wall Street, its twin towers filled on that fateful day
with bankers, brokers, international traders, and corporate
lawyers – the hated men and women of the "ruling class," who –
according to Chomsky – run the global order. The twin towers
are the palace of the Great Satan himself. They are the belly
of the beast, the object of Chomsky’s lifelong righteous wrath.
But he is too clever and too cowardly to admit it. He knows
that, in the hour of the nation’s grief, the fact itself is a
third rail he must avoid. And so he dismisses the very meaning
of the terrorists’ target in these words:
The primary victims, as usual, were working people:
janitors, secretaries, firemen, etc. It is likely to be a
crushing blow to Palestinians and other poor and oppressed people.
Chomsky’s deception which attempts to erase the victims who
were not merely "janitors, secretaries, firemen, etc.," tells
us more than we might care to know about his own standard of
human concern.
That concern is exclusively reserved for the revolutionary
forces of his Manichean vision, the Third World oppressed by
American evil. Chomsky’s message to his disciples in this
country, the young on our college campuses, the radicals in our
streets, the moles in our government offices, is a message of
action and therefore needs to be attended to, even by those who
will never read his rancid works. To those who believe his
words of hate, Chomsky has this
instruction:
The people of the Third World need our sympathetic
understanding and, much more than that, they need our help. We
can provide them with a margin of survival by internal
disruption in the United States. Whether they can succeed
against the kind of brutality we impose on them depends in
large part on what happens here.(14)
This is the voice of the Fifth Column left. Disruption in this
country is what the terrorists want, and what the terrorists
need, and what the followers of Noam Chomsky intend to give them.
In his address before Congress on September 19, President Bush reminded
us: "We have seen their kind before. They are the heirs of all
the murderous ideologies of the 20th century. By sacrificing
human life to serve their radical visions, by abandoning every
value except the will to power, they follw in the path of
fascism, Nazism and totalitarianism. And they will follow that
path all the way to where it ends in history’s unmarked grave
of discarded lies."
President Bush was talking about the terrorists and their
sponsors abroad. But he might just as well have been talking
about their fifth column allies at home.
It’s time for Americans who love their country to stand up, and
defend it.
(1)Noam Chomsky, What Uncle Sam Really Wants, Tucson, 1986
(interviews with David Barsamian)
(2)Ibid.
(3)Noam Chomsky, Propaganda and the Public Mind, Interviews by
David Barsamian, Cambridge, 2001 p. x. In the endpapers of this
volume the NY Times is quoted praising Chomsky as "an exploder
of received truths." The Guardian (London): "One of the radical
heroes of our age…A towering intellect…" The Times Literary
Supplement: "Chomsky’s work … has
some of the qualities of Revelations, the Old Testament
prophets and Blake."
(4)Available at www.znet.org
(5)Interview, September 19, 2001. www.znet.org
(6)What Uncle Sam Really Wants, pp. 8, 18, 29, 31, 32, 56-58
(7)Chomsky, Profit Over People, NY 1999, p. 102
(8)What Uncle Sam Really Wants, p. 32
(9)Ibid. p. 79
(10)Ibid. pp. 82
(11)Ibid. pp. 56-7
(12)Bill Ayers, Fugitive Days, NY 2001, p. 256
(13)Statement on the publisher’s website, www.beacon.org
(14)What Uncle Sam Really Wants, p. 100
David Horowitz is editor-in-chief of FrontPageMagazine.com and
president of the Center for the Study of Popular Culture.
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