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May 18, 2001 04:29 AM
by dalval14
Friday, May 18, 2001 Dear
Friends: May I butt
in ? As Isee
it, in Theosophy we have a doctrine that posits two EGOS in each human. There is
the HIGHER SELF ( Atma-Buddhi-Manas)
and the LOWER SELF a kind of reflection of the HIGHER in the conjoined
principles of LOWER MANAS and KAMA (DESIRES AND PASSIONS). This
relates to the duality of the Mind Principle. By free-choice it can in each of us ally itself either with
the Immortal and the Universal HIGHER SELF or with the evanescent Personal SELF
-- the embodied brain-mind. There are
a number of good references to help us with this study. The first
concept we need to grasp is the IMMORTALITY
OF THE HIGHER SELF -- ATMA -- A “RAY” OF THE ONE spirit THAT
PERVADES EVERY PART OF space. MONAD -- That while in
evolution, the immortal partof
each human is the MONAD ( orATMA
(spirit) conjoined indissolubly with BUDDHI (the
speck (?) of PRIMORDIAL MATTER ). MIND --
While in evolution, MANAS
(the Mind principle -- Perceiver, Thinker, rememberer, anticipator) is closely
associated with the immortal MONAD;
and, in effect, during Manvantara (manifestation) every minutest part of
Nature (including the root of man’s consciousness) is endowed with the same
identical potencies because of this never-to-be-destroyed relationship. CONSCIOUSNESS -- Man’s
“consciousness is ONE, and not many although he PERCEIVES on every plane of
being he passes through or acts on.
Added to this is the fact that every MONAD is in immediate association
with every other Monad, and shares in its memories, experiences, and
Wisdom. A UNIVERSAL LIVING BOND -- When the
INDIVIDUAL SPIRITUAL EGO becomes wise it does so because it has made itself
entirely harmless to every other being The wisdom and power of the entire universe lies
awaiting the touch of the Master Magician. WISDOM -- But to become wise the Ego has atall
times and with no possible exceptions be an ALTRUIST. As a BUDDHA ( or
Wise One) he must serve Nature and all her evolving creatures. His responsibility is enormous ashe
becomes a portion of the Universal KARMA of LIFE. His responsibility is, then, to assist and follow the LAW OF
KARMA, while lending to the World and Mankind his special wisdom and the
present EXAMPLE OF RIGHT LIVELIHOOD he exhibits at all times. REFERENCES Perhaps
the best is THE KEY TO THEOSOPHY by H.P.B. -- the duality and nature of MONAS
(Mind) is carefully described and its importance shown. [
see pp. 90-3, 116-122,
135-6, 178-84, 158-9, 164-5, 188-90 ] In the
SECRET DOCTRINE, Vol. II pp.
167, 225, 247, .254-5 H.P.B. explains the nature of this
duality. In
TRANSACTIONS OF THE BLAVATSKY LODGE,
H.P.B., answering the queries of her students about the nature of
CONSCIOUSNESS and DREAMS describes this dual nature of Manas and the important
nature of the inter-related dialogs between the two -- see TRANS. Pp. 65 to 77
(BCW Vol. 10, pp. 252-263. It is an
abstruse subject but is logically a part of the THREE FUNDAMENTALS (
S.D. I 14-19 ) It
indicates that the whole of NATURE -- the UNIVERSE -- is a sensitive and united
WHOLE. And that mankind represents
a mid-way stage in the evolution of UNIVERSAL WISDOM -- A SELF-CONSCIOUSNESS
that enables the Individual Spiritual Man to perceive and KNOW any detail of
the past or present because as a MONAD he/she is in immediate contact with
every other Monad and their stored and imperishable memories. Best
wishes, DTB ============================== -----Original Message----- In a message dated 5/17/01 9:28:04 AM
Eastern Daylight Time, DNisk98114 Subj: 1. Re: Dual mind and feeling of "I am I"
The true direction is pointed out, and the student is left to
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