Theos-Talk Archives (May 2000 Message tt00192)

A CHAPTER OF THEOSOPHICAL HISTORY CLARIFIED

IVERSON L. HARRIS

Following are the "additional notes" by Iverson L. Harris to "Some
Reminiscences of William Q. Judge" by E.A. Neresheimer, referred to in our
last issue under 'Historical Material'. Though Mr. Neresheimer's
"Reminiscences" are not known to many today, yet they have been in type for
some decades, and to readers of them during those years they will have
presented an incomplete and in certain instances not fully accurate picture.
To some, interested not so much in the history of the Theosophical Society
as in the teachings and doctrines themselves, the whole matter will appear
of minor or subsidiary importance; but to those historically minded, and
especially to those who feel an inborn duty to defend those on whom
misunderstanding has fallen, there is always urgency to place on record
actual facts so that these speak for themselves and become part of a
faithful record available to all.
These facts are now covered in the commentary which follows and are here
printed as a practical means for their more public noting and their
preservation. - EDS.

Serious students of Theosophical history usually have strong convictions -
strong loyalties and sometimes even stronger prejudices, alas! This is
understandable, but does not justify distortion of facts when these facts
prove to be unpalatable and irreconcilable with attitudes taken and
sometimes stubbornly maintained in the face of the established facts.

The World Centenary Congress of the Theosophical Society in New York in
November 1975 took an historic step forward in its public - and apparently
unanimous - recognition of the T.S. in New York in 1875, along with H. P.
Blavatsky and Col. H. S. Olcott; and not only as such but as the
master-architect and builder of the modern Theosophical Movement and best
expounder of the Esoteric Philosophy in the U.S.A. in the Nineteenth
Century. The timely publication of the first volume of Judge's Collected
Writings is irrefutable evidence of his outstanding stature.
The time is now ripe to brush away some of the distortions,
misrepresentations and falsehoods frequently promulgated by earnest but
prejudiced or misinformed ex parte writers concerning what happened to the
Theosophical Society in America immediately following the death of Mr. Judge
on March 21, 1896.
There has long been a wide cleavage between those who vigorously and
ardently maintained that William Q. Judge 'appointed' Katherine Tingley as
his esoteric 'Successor' and those who, on the other hand, have chosen to
apply to the Buddhist guruparamparâ of the Judge-Tingley 'succession' H.P.B.
's dictum that the 'Apostolic Succession' in the Roman Catholic Church was
'a gross and palpable fraud.'
The final coup de grace to the bona fides of Katherine Tingley's
'successorship' to William Q. Judge was loudly and publicly proclaimed by
the anonymous writers of the United Lodge of Theosophists publications to
have been in E. A. Neresheimer's Some Reminiscences of William Q. Judge
privately circulated and publicly quoted in the early 1930's. On Page 17 of
the typescript of this in many ways well-written, informative and generally
authoritative account, Mr. Neresheimer writes:

"Mr. Judge's 'diary' is in my possession and can be seen at any time by any
responsible Theosophist. I desire to state that 'the further messages and
quotations from Mr. Judge's diary' of which Mr. Hargrove writes in the above
pamphlet of April 3rd, 1896, are not in the book and never were, as any
inspection will verify. Those alleged 'messages and quotations' attributed
to Mr. Judge could only have been concocted by Mrs. Tingley, assisted by Mr.
Hargrove and Mr. J. H. Fussell, who alone were closely associated with
Katherine Tingley at Headquarters at that time, and who, with her, drafted
all communications that then went out from Headquarters."

The historical facts completely contradict the charge that the people named
'Concocted' the notes, or memoranda, (sometimes miscalled the 'diary') in
Mr. Judge's own handwriting. These Mr. Neresheimer naturally did not find in
the Judge Diary in his possession; they were written by Mr. Judge on
fragments of paper, of which Mr. Neresheimer was fully cognizant at the time
of Mr. Judge's death, as borne out by statements made by him at the time.
Later, on a visit to Point Loma, Mr. Neresheimer admitted in the presence of
his wife and other witnesses that the fragments of 'messages and quotations'
published by Mr. Fussell and Mr. Hargrove were actually in Mr. Judge's
handwriting.
The details of the Judge 'diary' and the above-mentioned libellous charge
and its refutation are set forth in The Theosophical Forum, Point Loma,
Calif., Vol. IV, No. 5, January, 1933, and No. 7, march, 1933. Dr. H. N.
Stokes' O. E. LIBRARY CRITIC of Washington, D. C., issue of September, 1932
reproduces the actual language of seven of these 'messages and quotations'
under the heading 'The Judge 'Occult Diary'. Vindication of Tingley,
Fussell, Hargrove."
Dr. Stokes published further facts in this case in his issue of October,
1932 and March, 1933.
I have seen the originals of these 'messages and quotations' in Mr. Judge's
handwriting, and I showed photographic copies of them to Miss Margaret
Thomas (an active U.L.T: member) at Oakley House, Bromley Common, Kent,
England, while I was attached to Dr. de Purucker's staff during the
temporary transference thither of the International Headquarters of The
Theosophical Society )Point Loma) in 1932-1933.
The anonymous author or authors of the U.L.T. History of the Theosophical
Movement have persistently maintained that the statement that Katherine
Tingley was 'appointed' by Mr. Judge as his esoteric 'Successor' is
untenable and even fraudulent. But the Founder of the United Lodge, Robert
Crosbie, fully aware of the documents on which the Esoteric Council at the
Headquarters in New York accepted Katherine Tingley as having been pointed
to (if not literally appointed) by W. Q. Judge to succeed him as Head of the
Esoeric Section, for years thereafter was among the most outspoken in
proclaiming the fact and the strength of Katherine Tingley's successorship.
Witness, for example, the long article titled "The Sifting Process"
published in The Search Light Light Vol. I, April, 1898. over  the signature
of Robert Crosbie. (Reprinted in The Theo-sophical Forum, Point Lam, Calif.,
Vol. III, Page 253, August 15, 1932, and in THE O. E. LIBRARY CRITIC, March,
1933, Vol. XXII, No. 4). Why does the U.L.T. suppress the following from an
address given by their Founder, Robert Crosbie, in the Fisher Opera House,
San Diego, California, at a series of meetings in honor of William Q. Judge,
on March 29th and April 1st, 1901 - five years after Judge's death?:

"It should be noted that the Leaders of the Theosophical Movements did not
become so by virtue of an election by vote - nor were they self-appointed.
Mme. Blavatsky was the first leader, by the force of her wisdom and power of
leadership, and all the true students of Theosophy accepted her as such. And
when she appointed William Q. Judge as her successor, his leadership was
accepted for the same reason - and so, too, with Katherine Tingley, who was
appointed by William Q. Judge as his successor. And when she dies she will
appoint her successsor who will be followed by the faithful members - - And
thus is preserved the line of teachers and the continuity of the
MoveMovement."

A later change of attitude which led Mr. Crosbie to found the United Lodge
of Theosophists, cannot alter the historic facts on which he based his
judgment consistently and continuously for at least five years following Mr.
Judge's death.
One phase of this brief historical review closes with the following item
which appeared in The Theosophical Forum (Point Loma), June, 1937:

"E.A. Neresheimer
The passing of our old and much loved Brother, E. A. Neresheimer, last April
16th, at his home in Santa Monica, California, in his ninety-first year,
recalls his long years of membership in the T.S. and his devotion to
Theosophy dating back to the time of H. P. Blavatsky and W. Q. Judge. As Dr.
de Purucker said in a telegram of sympathy to Mrs. Neresheimer: 'Nere's
memory for magnificent past work for us all in Society will remain ever
green and cherished.'"

But what of the succession of spiritual leaders in the Point Loma
Theosophical Society, so positively proclaimed by Robert Crosbie?
When Katherine Tingley died in 1929, her office as "Leader and Official
 Head" and Esoteric Teacher was assumed by Dr. G. de Purucker, not though
any written appointment but by the 'divine light' of intellectual and
spiritual qualification - recognized and tested by his predecessor through
long years of discipline and confidence. In his case, in superlative degree
can one apply the infallible rule given by Jesus: "By their fruits shall ye
know them."
For a more detailed - though -, for one who knows the facts, notably
restained - account of what happened to the Theosophical Society, following
the death of Dr. de Purucker on September 27. 1942, see Charles J. Ryan's H.
P. Blavatsky and the Theosophical Movement, Appendix IV, to the new special
edition issued by Point Loma Publications, Inc. in 1975. This Appendix was
reprinted in The Eclectic Theosophist Newsletter No. 29, July 15, 1975.

[Taken from: The Eclectic Theosophist No. 37, Nov. 15, 1976, p.2-3.]









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