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Jan 18, 1998 09:08 PM
by Keith Price
Stan Tenen of the Meru foundation has some interesting ideas in this quoatation that I would like to add to the discussion of the self-consciousness (and the develpment of sacred alphabets): After all, life on Earth reaches one further step of organization. Human beings (and perhaps a few other creatures such as some primates, elephants and the cetacea) are not only living animals – whose living neg-entropic organization comes from the contrast of the bright physical sun in the dark sky – but we are also conscious and aware of ourselves. Humans have a special hand with an opposable thumb marking our self-reflexive awareness and – some say consequently – we form and use language. Following Penrose's argument, where does our "hyper" self-aware consciousness get its organizing information? What "hand" "informs" our special, "higher" human consciousness? Does there exist or can we hypothesize a "higher" "hyper" contrast than between our star and the sky? Conceptually, at least, we can. The contrast between our physical sun and the sky can be idealized and extended by considering, at least in principle, an even higher, brighter source – a source of ALL-THERE-IS. If the sun is a very bright, yet finite source, very far away, but not infinitely far away, then we could investigate the consequences of an infinite source at an infinite distance from us. We can define a model of an exquisitely singular and omnipotent source. As with the Fourier Transform – musical harmonics ("music of the spheres") model, our extension of Professor Penrose's High Contrast leads us to an infinite pulse. (It is interesting to note that Kabbalists understand this principle of highest contrast as the paradox of God withdrawing or contracting (tzimtzum) and then projecting.) In this case the pulse is an infinitely energetic Singularity infinitely far away. This then could be the "hyper" source of our human self-aware consciousness. This conceptually farthest, brightest source is also the conceptually highest information, lowest entropy source. It is the "hyper-neg-entropic" source of universal consciousness that corresponds to the One-God. By (Abraham's) definition this is the most "high-contrast" source. MODELS OF WHOLENESS, SINGULARITY AND HIGHEST CONTRAST How are we to model this ultimate, exquisite, unknowable UNITY representing our unique definition of the Singularity of the One-Living-God? Is there an entirely abstract – non-idolatrous – mathematical model that incorporates Singularity, Uniqueness, Self-organization, Universality, Infinitude, Elegance and Simplicity? What is the most elegant and exquisite model of "highest contrast"? Could this same model also represent the meditational process or the path and goal of the "Hero's Journey?" In The Laws of Form, mathematician G. Spencer-Brown proposes the "mark of distinction" archetypally distinguishing INSIDE from OUTSIDE as a definition of maximal contrast. Mathematicians have shown that all of formal logic can be derived from G. Spencer-Brown's "mark of distinction." The following is from The Laws of Form, p. xxix (emphasis added): "The theme of this book is that a universe comes into being when a space is severed or taken apart. The skin of a living organism cuts off an outside from an inside. So does the circumference of a circle in a plane. By tracing the way we represent such a severance, we can begin to reconstruct, with an accuracy and coverage that appear almost uncanny, the basic forms underlying linguistic, mathematical, physical, and biological science, and can begin to see how the familiar laws of our own experience follow inexorably from the original act of severance. " Keith: I think these ideas are very suggestive of the fact that humanity wherever it may be found (including other globes or dimensions, planes etc). would develop along the lines of our current life-wave (the totality of evolution as discussed in the SD). This means that man would develop language, tools and technology, and even religion based on the remanents of the "image" of God in his bodies, that is the body and the psyche. Thus the shadow of the human hand and sacred geometries would inspire alphabets everywhere. The nature and shape of the human mouth would give us the same sounds and consanants. The archetypes and dream images would inspire stories of the "gods" and angelic beings. The very nature of letter and number inspires a scheme of emanation of the 0 and the line or 1, dividing into 2, movement as 3, 4 plane geometry of the number 4 etc. The Hebrew alphabet is especially interesting because it provides the shadowgrams of the hand as a Jacob's ladder of the spark descending from the all, Aleph, dividing into Beth, the house of God and coming and going on the camel of Gimel on down through the source of waters Mem and Lamed is learning to turn back and reascend up to the all, Aleph, again. The abiltity to refect is essential for life to use high states of negentropy to their own advantage and the mind does the same by reflecting on itsef and the world. This very reflexivity may be a key to the nature of the manifest world. This stilling of the reverberation of sound, mind and light may give us a glimpse into the nature of the All. Namaste Keith Price