Re: Theos-World Master KH: "Fasting, meditation, chastity....silence...."
Oct 26, 2008 05:21 PM
by Drpsionic
Ok, that leaves me out!
Chuck the Heretic
In a message dated 10/26/2008 1:23:46 P.M. Central Daylight Time,
danielhcaldwell@yahoo.com writes:
Mahatma Koot Hoomi wrote to A.P. Sinnett:
----------------------------------------------------------
The Occult Science is not one, in which secrets can be communicated
of a sudden, by a written or even verbal communication. If so, all
the "Brothers" should have to do, would be to publish a Hand-book of
the art which might be taught in schools as grammar is. It is the
common mistake of people that we willingly wrap ourselves and our
powers in mystery -- that we wish to keep our knowledge to ourselves,
and of our own will refuse -- "wantonly and deliberately" to
communicate it. The truth is that till the neophyte attains to the
condition necessary for that degree of Illumination to which, and for
which, he is entitled and fitted, most if not all of the Secrets are
incommunicable. The receptivity must be equal to the desire to
instruct. The illumination must come from within. Till then no hocus
pocus of incantations, or mummery of appliances, no metaphysical
lectures or discussions, no self-imposed penance can give it. All
these are but means to an end, and all we can do is to direct the use
of such means as have been empirically found by the experience of
ages to conduce to the required object. And this was and has been no
secret for thousands of years. Fasting, meditation, chastity of
thought, word, and deed; silence for certain periods of time to
enable nature herself to speak to him who comes to her for
information; government of the animal passions and impulses; utter
unselfishness of intention, the use of certain incense and
fumigations for physiological purposes, have been published as the
means since the days of Plato and Iamblichus in the West, and since
the far earlier times of our Indian Rishis. How these must be
complied with to suit each individual temperament is of course a
matter for his own experiment and the watchful care of his tutor or
Guru. Such is in fact part of his course of discipline, and his Guru
or initiator can but assist him with his experience and will power
but can do no more until the last and Supreme initiation. I am also
of opinion that few candidates imagine the degree of inconvenience --
nay suffering and harm to himself -- the said initiator submits to
for the sake of his pupil. The peculiar physical, moral, and
intellectual conditions of neophytes and Adepts alike vary much, as
anyone will easily understand; thus, in each case, the instructor has
to adapt his conditions to those of the pupil, and the strain is
terrible for to achieve success we have to bring ourselves into a
full rapport with the subject under training. And as, the greater the
powers of the Adept the less he is in sympathy with the natures of
the profane who often come to him saturated with the emanations of
the outside world, those animal emanations of the selfish, brutal,
crowd that we so dread -- the longer he was separated from that world
and the purer he has himself become, the more difficult the self-
imposed task. Then -- knowledge, can only be communicated gradually;
and some of the highest secrets -- if actually formulated even in
your well prepared ear -- might sound to you as insane gibberish,
notwithstanding all the sincerity of your present assurance
that "absolute trust defies misunderstanding.that "absolute trust
of our reticence.
----------------------------------------------------------
Quoted from:
_http://www.theosocihttp://www.theoshttp://wwhttp://ww_
(http://www.theosociety.org/pasadena/mahatma/ml-49.htm)
For more on THE MAHATMA LETTERS TO A.P. SINNETT, see:
_http://mahatmalettehttp:/_ (http://mahatmaletters.net/)
Daniel
Blavatsky Study Center
http:blavatskyarchihttp:bl
_http://hpb.cc_ (http://hpb.cc/)
_http://blavatsky.http_ (http://blavatsky.info/)
_http://theosophy.http_ (http://theosophy.info/)
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