Members' freedom is the life of the TS
Oct 15, 2008 10:30 PM
by Pedro Oliveira
The nature and the timing of the amendments to TS Rules proposed by
Betty Bland, John Algeo, Tran-Thi-Kim-Dieu and Wies Kuiper should be
examined objectively. When someone, who was a candidate in a
Presidential election and soon after the results are declared,
launches attacks at a sister TS Section (Indian) and at the
international Executive Committee, which is appointed by the General
Council, it becomes clear that that person has not accepted the
election results.
The next step was Algeo's attempted formation of a "caucus" within
the GC. He obviously never consulted the Chair of the Council, who is
the President, about it. He unilaterally attempted to form a lobby,
with the help of his supporters, within the Council. His contempt for
the constitutional authority of the President again shows that he did
not accept the results of the elections, which were determined by the
vote of the majority of TS members.
Bland-Algeo-Dieu-Kuiper's decision to propose substantial amendments
to the Rules of the TS very soon after a bitterly fought Presidential
election, including the termination of direct voting by members in
the Presidential election, is one of the most astonishing acts of
political violence in the history of the Theosophical Society. And it
is not difficult to see that the hurry to do so is directly connected
to the notion of Algeo's perceived majority within the General
Council on the basis of the number of nominations received by him
before the elections. I say "perceived majority" because it becomes
evident that any General Secretary who votes for such proposal would
be betraying the trust of his or her own members, after all the Rules
of the Society provide for the democratic election by members of
Lodge/Branch officers, General Secretary and the international
President. As a General Secretary is elected by the members why would
he or she deny them the right to elect the international President?
The Bland-Algeo-Dieu-Kuiper proposal, if successful, would certainly
disrupt and destroy the very fabric of brotherhood without
distinctions which has been the foundation of the TS from the
beginning. For brotherhood implies and includes self-expression,
freedom of thought and freedom of choice. It is, as one teacher
said, "the only secure foundation for universal morality." A society
in which its members cannot have a say in the election of its
President can never be a brotherly society. It may be a regimented
body, but it can never be a body of seekers after truth.
In his Inaugural Address (February 1953), N. Sri Ram wrote: "The
Society is even already a unique organization. There are so many
National Societies, each autonomous. Each Lodge, each member is
autonomous ? or should be. There is freedom for each and all, and
there ought to be also a complete openness of mind. But how are these
Sections and Lodges held together? Not by rules and constitution.
What is to prevent their breaking away and declaring their
independence, as did the various parts of Alexander's empire after he
passed away? The only thing that holds this world-wide organization
is the life which flows through the Society and the response which
the members all over the world make in their freedom to the impact of
that life."
Pedro Oliveira
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