Re: Theos-World Lenny asks; What's new in scientific philosophy that could straighten out everyone's mind?
Dec 11, 2007 06:04 PM
by Scribe
Thank you, Cass,
That was excellent. And I have to say, Aspect and Bohm's theories brought to
mind Jane Roberts' Seth's teachings.
Best,
Scribe
----- Original Message -----
From: "Cass Silva" <silva_cass@yahoo.com>
To: <theos-talk@yahoogroups.com>
Sent: Tuesday, December 11, 2007 7:34 PM
Subject: Re: Theos-World Lenny asks; What's new in scientific philosophy
that could straighten out everyone's mind?
Hi Leon,
A few questions for you.
Cheers
Cass
TWM
The Universe as a Hologram
by Michael Talbot
Does Objective Reality Exist, or is the Universe a Phantasm?
In 1982 a remarkable event took place. At the University of Paris a research
team led by physicist Alain Aspect performed what may turn out to be one of
the most important experiments of the 20th century. You did not hear about
it on the evening news. In fact, unless you are in the habit of reading
scientific journals you probably have never even heard Aspect's name, though
there are some who believe his discovery may change the face of science.
Aspect and his team discovered that under certain circumstances subatomic
particles such as electrons are able to instantaneously communicate with
each other regardless of the distance separating them. It doesn't matter
whether they are 10 feet or 10 billion miles apart. Somehow each particle
always seems to know what the other is doing. The problem with this feat is
that it violates Einstein's long-held tenet that no communication can travel
faster than the speed of light. Since traveling faster than the speed of
light is tantamount to breaking the time barrier, this daunting prospect has
caused some physicists to try to come up with elaborate ways to explain away
Aspect's findings. But it has inspired others to offer even more radical
explanations.
University of London physicist David Bohm, for example, believes Aspect's
findings imply that objective reality does not exist, that despite its
apparent solidity the universe is at heart a phantasm, a gigantic and
splendidly detailed hologram.
Cass: What is confusing for the simple minded like me, is that Joe Average
sees matter as solid. I see the rocks in my garden as being solid. Stubbing
my toe on the rock proves this to me.
Presumably then we are talking about a reality unbeknowns to our senses
which is the cause for its solidity? Underlying my rock, which I see, as
solid, is a reality that it unavailable to my senses, and is this state a
reality that enables one rock to know what the other rock is doing, or is it
more the atoms making up the one rock stay in equilibrium in order for a
rock to remain a rock?
To understand why Bohm makes this startling assertion, one must first
understand a little about holograms. A hologram is a three- dimensional
photograph made with the aid of a laser. To make a hologram, the object to
be photographed is first bathed in the light of a laser beam. Then a second
laser beam is bounced off the reflected light of the first and the resulting
interference pattern (the area where the two laser beams commingle) is
captured on film. When the film is developed, it looks like a meaningless
swirl of light and dark lines. But as soon as the developed film is
illuminated by another laser beam, a three-dimensional image of the original
object appears.
The three-dimensionality of such images is not the only remarkable
characteristic of holograms. If a hologram of a rose is cut in half and then
illuminated by a laser, each half will still be found to contain the entire
image of the rose. Indeed, even if the halves are divided again, each
snippet of film will always be found to contain a smaller but intact version
of the original image. Unlike normal photographs, every part of a hologram
contains all the information possessed by the whole.
The "whole in every part" nature of a hologram provides us with an entirely
new way of understanding organization and order. For most of its history,
Western science has labored under the bias that the best way to understand a
physical phenomenon, whether a frog or an atom, is to dissect it and study
its respective parts. A hologram teaches us that some things in the universe
may not lend themselves to this approach. If we try to take apart something
constructed holographically, we will not get the pieces of which it is made,
we will only get smaller wholes.
This insight suggested to Bohm another way of understanding Aspect's
discovery. Bohm believes the reason subatomic particles are able to remain
in contact with one another regardless of the distance separating them is
not because they are sending some sort of mysterious signal back and forth,
but because their separateness is an illusion. He argues that at some deeper
level of reality such particles are not individual entities, but are
actually extensions of the same fundamental something.
Cass: In response to the bold type. So Holygrams prove, even at this
deeper level of reality, that particles we can see or measure, co-exist with
a fundamental something, we cannot measure or see?
Cass: In theosophical terms are we saying that this fundamental ¡something¢
is the manifestation of ¡will¢ or ¡desire¢ of Paratbrahman? And if so, then
this fundamental something, is god a solid? (relatively speaking in that
energy may also be calculated or factored in?) and at some point in our
future we will comprehend this?
If I am on the right track then god in manifestation shows itself to us
through the cracks, so to speak. This also suggests that this concentration
of will and desire cannot be maintained eternally, hence the need for
pralaya?
To enable people to better visualize what he means, Bohm offers the
following illustration. Imagine an aquarium containing a fish. Imagine also
that you are unable to see the aquarium directly and your knowledge about it
and what it contains comes from two television cameras, one directed at the
aquarium's front and the other directed at its side. As you stare at the two
television monitors, you might assume that the fish on each of the screens
are separate entities. After all, because the cameras are set at different
angles, each of the images will be slightly different. But as you continue
to watch the two fish, you will eventually become aware that there is a
certain relationship between them. When one turns, the other also makes a
slightly different but corresponding turn; when one faces the front, the
other always faces toward the side. If you remain unaware of the full scope
of the situation, you might even conclude that the fish must be
instantaneously communicating with one another, but this is clearly not the
case.
Cass: This analogy doesn¢t work for my feeble mindedness, as I put it down
to smoke and mirrors because of the need to use two separate cameras.
This, says Bohm, is precisely what is going on between the subatomic
particles in Aspect's experiment. According to Bohm, the apparent
faster-than-light connection between subatomic particles is really telling
us that there is a deeper level of reality we are not privy to, a more
complex dimension beyond our own that is analogous to the aquarium. And, he
adds, we view objects such as subatomic particles as separate from one
another because we are seeing only a portion of their reality. Such
particles are not separate "parts", but facets of a deeper and more
underlying unity that is ultimately as holographic and indivisible as the
previously mentioned rose. And since everything in physical reality is
comprised of these "eidolons", the universe is itself a projection, a
hologram.
Cass: What is doing the projection?
In addition to its phantomlike nature, such a universe would possess other
rather startling features. If the apparent separateness of subatomic
particles is illusory, it means that at a deeper level of reality all things
in the universe are infinitely interconnected.
Cass: The interconnectedness relies on the projector, take away the
projector or projection and all falls away. No? Perhaps I have just proved
the existence of god! Haha
The electrons in a carbon atom in the human brain are connected to the
subatomic particles that comprise every salmon that swims, every heart that
beats, and every star that shimmers in the sky. Everything interpenetrates
everything, and although human nature may seek to categorize and pigeonhole
and subdivide, the various phenomena of the universe, all apportionments are
of necessity artificial and all of nature is ultimately a seamless web.
In a holographic universe, even time and space could no longer be viewed as
fundamentals. Because concepts such as location break down in a universe in
which nothing is truly separate from anything else, time and
three-dimensional space, like the images of the fish on the TV monitors,
would also have to be viewed as projections of this deeper order. At its
deeper level reality is a sort of superhologram in which the past, present,
and future all exist simultaneously. This suggests that given the proper
tools it might even be possible to someday reach into the superholographic
level of reality and pluck out scenes from the long-forgotten past.
Cass: Doesn¢t Gardner call Time and Space, extensions of matter, although
this also suggested to me ¡location¢.
What else the superhologram contains is an open-ended question. Allowing,
for the sake of argument, that the superhologram is the matrix that has
given birth to everything in our universe, at the very least it contains
every subatomic particle that has been or will be -- every configuration of
matter and energy that is possible, from snowflakes to quasars, from blue
whales to gamma rays. It must be seen as a sort of cosmic storehouse of "All
That Is."
Cass: Isn¢t this Plato¢s idea? All that was, is and will be already
exists. Exists as a continuum as what was, when it was, in fact was ¡is¢
and what will be when it will be, will also be ¡is¢. Am I to go to Advaita
and say that there is no ¡yesterday¢ no ¡tomorrow¢ only ¡now¢? For me this
is difficult as I cannot reconcile it with evolving from a mindless being
into a mindful being without the extensions of time.
Although Bohm concedes that we have no way of knowing what else might lie
hidden in the superhologram, he does venture to say that we have no reason
to assume it does not contain more. Or as he puts it, perhaps the
superholographic level of reality is a "mere stage" beyond which lies "an
infinity of further development".
Bohm is not the only researcher who has found evidence that the universe is
a hologram. Working independently in the field of brain research, Standford
neurophysiologist Karl Pribram has also become persuaded of the holographic
nature of reality. Pribram was drawn to the holographic model by the puzzle
of how and where memories are stored in the brain. For decades numerous
studies have shown that rather than being confined to a specific location,
memories are dispersed throughout the brain.
In a series of landmark experiments in the 1920s, brain scientist Karl
Lashley found that no matter what portion of a rat's brain he removed he was
unable to eradicate its memory of how to perform complex tasks it had
learned prior to surgery. The only problem was that no one was able to come
up with a mechanism that might explain this curious "whole in every part"
nature of memory storage.
Cass: I thought that memory was stored in every organ and that all our
brain did was to act as the hard drive?
Then in the 1960s Pribram encountered the concept of holography and realized
he had found the explanation brain scientists had been looking for. Pribram
believes memories are encoded not in neurons, or small groupings of neurons,
but in patterns of nerve impulses that crisscross the entire brain in the
same way that patterns of laser light interference crisscross the entire
area of a piece of film containing a holographic image. In other words,
Pribram believes the brain is itself a hologram.
Pribram's theory also explains how the human brain can store so many
memories in so little space. It has been estimated that the human brain has
the capacity to memorize something on the order of 10 billion bits of
information during the average human lifetime (or roughly the same amount of
information contained in five sets of the Encyclopaedia Britannica).
Cass: If the brain is a hologram, then the higher self must be the
projector? No?
Similarly, it has been discovered that in addition to their other
capabilities, holograms possess an astounding capacity for information
storage--simply by changing the angle at which the two lasers strike a piece
of photographic film, it is possible to record many different images on the
same surface. It has been demonstrated that one cubic centimeter of film can
hold as many as 10 billion bits of information.
Our uncanny ability to quickly retrieve whatever information we need from
the enormous store of our memories becomes more understandable if the brain
functions according to holographic principles. If a friend asks you to tell
him what comes to mind when he says the word "zebra", you do not have to
clumsily sort back through some gigantic and cerebral alphabetic file to
arrive at an answer. Instead, associations like "striped", "horselike", and
"animal native to Africa " all pop into your head instantly. Indeed, one of
the most amazing things about the human thinking process is that every piece
of information seems instantly cross- correlated with every other piece of
information--another feature intrinsic to the hologram. Because every
portion of a hologram is infinitely interconnected with every other portion,
it is perhaps nature's supreme example of a cross-correlated system.
The storage of memory is not the only neurophysiological puzzle that becomes
more tractable in light of Pribram's holographic model of the brain. Another
is how the brain is able to translate the avalanche of frequencies it
receives via the senses (light frequencies, sound frequencies, and so on)
into the concrete world of our perceptions.
Encoding and decoding frequencies is precisely what a hologram does best.
Just as a hologram functions as a sort of lens, a translating device able to
convert an apparently meaningless blur of frequencies into a coherent image,
Pribram believes the brain also comprises a lens and uses holographic
principles to mathematically convert the frequencies it receives through the
senses into the inner world of our perceptions.
An impressive body of evidence suggests that the brain uses holographic
principles to perform its operations. Pribram's theory, in fact, has gained
increasing support among neurophysiologists.
Argentinian-Italian researcher Hugo Zucarelli recently extended the
holographic model into the world of acoustic phenomena. Puzzled by the fact
that humans can locate the source of sounds without moving their heads, even
if they only possess hearing in one ear, Zucarelli discovered that
holographic principles can explain this ability. Zucarelli has also
developed the technology of holophonic sound, a recording technique able to
reproduce acoustic situations with an almost uncanny realism.
Pribram's belief that our brains mathematically construct "hard" reality by
relying on input from a frequency domain has also received a good deal of
experimental support. It has been found that each of our senses is sensitive
to a much broader range of frequencies than was previously suspected.
Researchers have discovered, for instance, that our visual systems are
sensitive to sound frequencies, that our sense of smellisin part dependent
on what are now called "osmic frequencies", and that even the cells in our
bodies are sensitive to a broad range of frequencies. Such findings suggest
that it is only in the holographic domain of consciousness that such
frequencies are sorted out and divided up into conventional perceptions.
But the most mind-boggling aspect of Pribram's holographic model of the
brain is what happens when it is put together with Bohm's theory. For if the
concreteness of the world is but a secondary reality and what is "there" is
actually a holographic blur of frequencies, and if the brain is also a
hologram and only selects some of the frequencies out of this blur and
mathematically transforms them into sensory perceptions, what becomes of
objective reality? Put quite simply, it ceases to exist. As the religions of
the East have long upheld, the material world is Maya, an illusion, and
although we may think we are physical beings moving through a physical
world, this too is an illusion.
We are really "receivers" floating through a kaleidoscopic sea of frequency,
and what we extract from this sea and transmogrify into physical reality is
but one channel from many extracted out of the superhologram.
This striking new picture of reality, the synthesis of Bohm and Pribram's
views, has come to be called the-holographic paradigm, and although many
scientists have greeted it with skepticism, it has galvanized others. A
small but growing group of researchers believe it may be the most accurate
model of reality science has arrived at thus far. More than that, some
believe it may solve some mysteries that have never before been explainable
by science and even establish the paranormal as a part of nature. Numerous
researchers, including Bohm and Pribram, have noted that many
para-psychological phenomena become much more understandable in terms of the
holographic paradigm.
In a universe in which individual brains are actually indivisible portions
of the greater hologram and everything is infinitely interconnected,
telepathy may merely be the accessing of the holographic level.
It is obviously much easier to understand how information can travel from
the mind of individual 'A' to that of individual 'B' at a far distance point
and helps to understand a number of unsolvedpuzzles in psychology.
In particular, Stanislav Grof feels the holographic paradigm offers a model
for understanding many of the baffling phenomena experienced by individuals
during altered states of consciousness. In the 1950s, while conducting
research into the beliefs of LSD as a psychotherapeutic tool, Grof had one
female patient who suddenly became convinced she had assumed the identity of
a female of a species of prehistoric reptile. During the course of her
hallucination, she not only gave a richly detailed description of what it
felt like to be encapsuled in such a form, but noted that the portion of the
male of the species's anatomy was a patch of colored scales on the side of
its head. What was startling to Grof was that although the woman had no
prior knowledge about such things, a conversation with a zoologist later
confirmed that in certain species of reptiles colored areas on the head do
indeed play an important role as triggers of sexual arousal. The woman's
experience was not unique. During the course of his research, Grof
encountered examples of patients regressing and identifying with virtually
every species on the evolutionary tree (research findings which helped
influence the man-into-ape scene in the movie Altered States). Moreover, he
found that such experiences frequently contained obscure zoological details
which turned out to be accurate.
Regressions into the animal kingdom were not the only puzzling psychological
phenomena Grof encountered. He also had patients who appeared to tap into
some sort of collective or racial unconscious. Individuals with little or no
education suddenly gave detailed descriptions of Zoroastrian funerary
practices and scenes from Hindu mythology. In other categories of
experience, individuals gave persuasive accounts of out-of-body journeys, of
precognitive glimpses of the future, of regressions into apparent past-life
incarnations.
In later research, Grof found the same range of phenomena manifested in
therapy sessions which did not involve the use of drugs. Because the common
element in such experiences appeared to be the transcending of an
individual's consciousness beyond the usual boundaries of ego and/or
limitations of space and time, Grof called such manifestations
"transpersonal experiences", and in the late '60s he helped found a branch
of psychology called "transpersonal psychology" devoted entirely to their
study.
Although Grof's newly founded Association of Transpersonal Psychology
garnered a rapidly growing group of like-minded professionals and has become
a respected branch of psychology, for years neither Grof or any of his
colleagues were able to offer a mechanism for explaining the bizarre
psychological phenomena they were witnessing. But that has changed with the
advent of the holographic paradigm.
As Grof recently noted, if the mind is actually part of a continuum, a
labyrinth that is connected not only to every other mind that exists or has
existed, but to every atom, organism, and region in the vastness of space
and time itself, the fact that it is able to occasionally make forays into
the labyrinth and have transpersonal experiences no longer seems so strange.
The holographic paradigm also has implications for so-called hard sciences
like biology. Keith Floyd, a psychologist at Virginia Intermont College ,
has pointed out that if the concreteness of reality is but a holographic
illusion, it would no longer be true to say the brain produces
consciousness. Rather, it is consciousness that creates the appearance of
the brain -- as well as the body and everything else around us we interpret
as physical.
Such a turnabout in the way we view biological structures has caused
researchers to point out that medicine and our understanding of the healing
process could also be transformed by the holographic paradigm. If the
apparent physical structure of the body is but a holographic projection of
consciousness, it becomes clear that each of us is much more responsible for
our health than current medical wisdom allows. What we now view as
miraculous remissions of disease may actually be due to changes in
consciousness which in turn effect changes in the hologram of the body.
Cass: This also requires that whatever thoughts and desires caused the
disease are reflected upon and the personality, when cleansed of its
ignorant thinking, is reflected in the etheric or hologram? No.
Similarly, controversial new healing techniques such as visualization may
work so well because, in the holographic domain of thought, images are
ultimately as real as "reality".
Even visions and experiences involving "non-ordinary" reality become
explainable under the holographic paradigm. In his book "Gifts of Unknown
Things," biologist Lyall Watson describes his encounter with an Indonesian
shaman woman who, by performing a ritual dance, was able to make an entire
grove of trees instantly vanish into thin air. Watson relates that as he and
another astonished onlooker continued to watch the woman, she caused the
trees to reappear, then "click" off again and on again several times in
succession.
Cass: HPB says that Apollonius did not become invisible but acted upon the
will of the group, so they believed he became invisible. Although this
doesn¢t explain how he appeared in another location some miles away.
Perhaps it has something to do with his astral body.
Although current scientific understanding is incapable of explaining such
events, experiences like this become more tenable if "hard" reality is only
a holographic projection. Perhaps we agree on what is "there" or "not there"
because what we call consensus reality is formulated and ratified at the
level of the human unconscious at which all minds are infinitely
interconnected. If this is true, it is the most profound implication of the
holographic paradigm of all, for it means that experiences such as Watson's
are not commonplace only because we have not programmed our minds with the
beliefs that would make them so. In a holographic universe there are no
limits to the extent to which we can alter the fabric of reality.
What we perceive as reality is only a canvas waiting for us to draw upon it
any picture we want. Anything is possible, from bending spoons with the
power of the mind to the phantasmagoric events experienced by Castaneda
during his encounters with the Yaqui brujo don Juan, for magic is our
birthright, no more or less miraculous than our ability to compute the
reality we want when we are in our dreams.
Indeed, even our most fundamental notions about reality become suspect, for
in a holographic universe, as Pribram has pointed out, even random events
would have to be seen as based on holographic principles and therefore
determined. Synchronicities or meaningful coincidences suddenly makes sense,
and everything in reality would have to be seen as a metaphor, for even the
most haphazard events would express some underlying symmetry.
Whether Bohm and Pribram's holographic paradigm becomes accepted in science
or dies an ignoble death remains to be seen, but it is safe to say that it
has already had an influence on the thinking of many scientists. And even if
it is found that the holographic model does not provide the best explanation
for the instantaneous communications that seem to be passing back and forth
between subatomic particles, at the very least, as noted by Basil Hiley, a
physicist at Birbeck College in London, Aspect's findings "indicate that we
must be prepared to consider radically new views of reality".
BACK
----- Original Message ----
From: Leon Maurer <leonmaurer@aol.com>
Sent: Tuesday, December 11, 2007 9:55:22 AM
Subject: Theos-World Lenny asks; What's new in scientific philosophy that
could straighten out everyone's mind?
Want to know what is going on at the cutting edges of the New
Scientific Paradigm now coming around the bend -- which will soon
verify Theosophical metaphysics along with my ABC field model that
explains it all geometrically and electrodynamically?
Check out the following reference index of relevant articles and
authors. Be selective. See the *real* world from different Points
of view. Find out who and what we really are, and how we are all
interconnected. Have fun.
http://twm.co. nz/ind3.html
For starters, read:
http://twm.co. nz/hologram. html And follow all the links
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