Re: More Jung Shadow-side
Dec 16, 2006 06:10 AM
by Mark Jaqua
More Jung Shadow-side
C. Silva writes: <I imagine that Karma
is equilibrialised? The dark becomes the light.>
I don't really know what you mean by
that. Its all just a concept-structure,
or a paradigm, which might work, which is
what anything is regardless.
Of course there would be outside karma
from being a thief, but also a ton of
inside Karma, from the torture of trying
to overcome the affliction. I was trying
to figure out how in the heck drug-addicts
got such overwhelming karma, seemingly
being about helpless to overcome their
affliction. It seemed that before they
were addicted, they had a choice and gave
up their will and surrendered to the
euphoria of the drug. Then..... when
they wanted to use their will again to
escape the drug, they no longer could,
because of the number of times they had
sacrificed and surrendered their will-power.
They had willingly surrendered their
free-will to something else, and would
have to pay a giant price to get it back
- which many can't and end up croaking.
The "shadow-side" idea that Levy
uses has a lot of truths in it I think,
but I don't buy him demonizing Bush,
who isn't much worse than any body else.
One wonders how all these esoteric ideas
get wedded to ultra- liberal- disconnected-
from- practical reality political ideas.
'Also don't agree with the idea of there
being no outside metaphysical beings -
and that its all just dissociated psychic
complexes.
----------------
<1. Re: Re Jung's Shadow-side
Posted by: "Cass Silva" silva_cass@yahoo.com
silva_cass
Date: Fri Dec 15, 2006 3:41 pm ((PST))
<I imagine that Karma is equilibrialised? The dark
becomes the light.
<Cass
<Mark Jaqua <proto37@yahoo.com> wrote:
<Re Meeting the other Within
<Silva's post of Levy's article on
the "Shadow-side" in Jungian psychology
is full of truths, and not inconsistent
with Theosophy. See for instance the
section in the MLs on probation and chela-ship.
"Human nature is dual" says the teacher
in the MLs. Its interesting while using
Jung, Levy is also a Tibetan Buddhist.
<One of the mistakes the Jungians
make, I think, is that of assuming this
"shadow-side" is a stasis. It changes
too, and the whole process of evolution
is this constant change centered around
a center in the whole psyche which
becomes stronger, which is not the work
of a single life-time. Say for instance,
10 incarnations ago one was a thief,
and had the urge to steal when ever one
could. After fighting and ignoring this
urge for incarnations, it gradually
disappears from the shadow-side, ignored
into non-existence, and now the thought
of stealing almost never enters one's
mind. Of course it is not all so simple.
A hedonist for 10 incarnations who
decides to live an ascetic life, will
find eventually he just cannot do it.
His whole psyche will disintegrate, as
the previous center of his psyche, and
the skandhas developed, is somewhere else.
So the only solution becomes one of
moderation and progress. Etc. etc. A
Theosophical teaching is that the Dhyan
Chohans, or "gods" used to be human, and
passed through our stage. What became
of their "shadow side?"
<- jake j.
-------------
<<9. Meeting the other within
Posted by: "Cass Silva" silva_cass@yahoo.com
<</ym/Compose?To=silva_cass@yahoo.com&YY=17255&y5beta=yes&y5beta=yes&order=down&sort=date&pos=0>
silva_cass
Date: Tue Dec 12, 2006 3:53 pm ((PST))
<<Long but worth the read
Cass
<<MEETING THE OTHER WITHIN
<< By Paul Levy...................
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