But would Tillett Approve of REMOVING 27 letters???
Nov 21, 2006 08:15 AM
by danielhcaldwell
Carlos,
You write:
=======================================================
As we seem to be in a 'calmer day' today here at Theos-talk, I would
strongly suggest that at least some of you people read this posting
below, by G. Tillett.
To it, I add but one commentary. The editorial policy followed by
John Algeo and the USA TPH in editing the volume one of "HPB
Letters, False and Authentic" -- is clearly way outside the common
sense criteria proposed by Tillett.
====================================================
Now Carlos you write of "the common sense critieria proposed by
Tillett" and say that the editorial policy by Algeo and TPH
is "clearly way outside" that criteria proposed by Tillett.
But would Tillett approve of REMOVING 27 letters from the HPB Letters
Volume I as apparently you and Jerome Wheeler and others are
advocating???
In THE AQUARIAN THEOSOPHIST, we read:
"The HPB Defense Fund is specifically dedicated to the publication
of an authentic Volume I of Madame Blavatsky's letters. The proposed
volume will have the fraudulent letters in the current Adyar edition
REMOVED . . ." caps added
And the statement has been made here on Theos-Talk:
====================================================
"More than one century later, the book entitled The Letters of H. P.
Blavatsky - Volume I , edited by Mr. John Algeo and published by the
USA T.P.H. in 2003, might be in the same broad category of books
with an unhealthy aura. Mr. Algeo included in it forged texts full
of disgusting lies and libels, cleverly mixed among authentic
documents.
"H.P. Blavatsky ? the woman who worked day and night for the good of
mankind and who gave the world such wonderful books as The Voice of
the Silence and The Secret Doctrine ? is made to describe herself as
a mean person; a Russian spy ('letter' 07); someone who helped
torture a cat to death during 'occult' experiences ( 'letter' 76);
someone who would like to sell her soul ('letter' 53); and someone
whom the devil got into trouble in her youth ('letter' 69) ? to name
but a few examples of Mr. John Algeo's 'work'."
"Out of the 136 'letters' published by Mr. John Algeo, at least 27
documents are certainly false. . . .
====================================================
But would Tillett if he was the editor of said volume approve of
REMOVING 27 letters???
And what does Tillett think of the new volume underway in which 27
letters will be REMOVED?
That my friend Carlos are the questions that you do NOT ask or
address???
BELOW is what Tillett himself has previously written about
the "dubious" letters as he calls them:
=================================================================
John Cooper and the "dubious" letters - John's view (and mine) is
that no scholarly editor can simply omit material on the grounds that
some people question its veracity. Obviously, if there is evidence
(that is, not simply opinion) that a document is not genuine, this
should be noted and discussed. One early chapter of John's thesis
considers some of the controversial letters in this way. Again, I
have not reread his thesis for a long time and would have
to go back to it to comment further. However, the fact that a
document comes from a dubious source or does not conform to some
expectation cannot be grounds in any scholarly work for omitting it.
I am not, as I have written previously, any sort of authority on
Blavatsky, so I do not comment on any particular letters. But, if
someone claims a letter is a "forgery" or has been tampered
with, the proper (scholarly) response is to produce the evidence -
not to attack the editor. To say that "Letter X comes source Y which
was written by person Z therefore it cannot be genuine" is simply
irrational nonsense. Z may be a crook and a liar - who just happens
to have a genuine letter (in the same way that B may be a living
saint who has fallen for a fraud). I go back to an area I am familiar
with - given that Leadbeater was a saint and could not lie and
therefore must have been born in 1847, should I have omitted all
reference to the 1854 birth certificate from my biography on the
grounds that it cannot be genuine? Or since all the claims of sexual
abuse must have been "lies" should I have left them out? Historians
do not have the luxury of sectarian writers (like Cranston) who can
adjust the data to fit the predetermined conclusion.
============================================================
http://groups.yahoo.com/group/theos-talk/message/34302
So Carlos if Tillett was editing said volume and did NOT "remove"
them as you and your associates are planning, would you also denounce
his "editorial policy"?
Would you still say that Tillett was following "common sense
criteria"?
Daniel
http://hpb.cc
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