CWL faked
Nov 14, 2006 02:47 PM
by carlosaveline
Christina,
You say:
"So what about all thios nonsense than???????????????/
Like a bad soap for stupids." (see below)
I say:
"This sounds like real esoteric language to me."
Carlos.
De:theos-talk@yahoogroups.com
Para:theos-talk@yahoogroups.com
Cópia:
Data:Tue, 14 Nov 2006 21:14:55 -0000
Assunto:[Spam] Theos-World Re: CWL faked "Killing Indians"
> So what about all thios nonsense than???????????????/
> Like a bad soap for stupids.
>
>
>
>
>
>
>
>
>
>
>
>
> --- In theos-talk@yahoogroups.com, "carlosaveline"
> wrote:
> >
> > Christina,
> >
> > Thanks. Nice dialogue.
> >
> > First, CWL never went to Brazil or S. America.
> >
> > No one who ever studied the issue (Gregory Tillett, Joy Mills,
> etc.) admits that hypothesis.
> >
> > Second, since he never went there, what was the psychological need
> for him to invent this story? Does Freud explain those violent
> fancies?
> >
> > Third, one who really has to kill in self-defense will never brag
> about that. If he narrates the episode, he will to that in a sober
> way, lamenting the need to kill.
> >
> > Fourth, a novelist is supposed to research the country where the
> novel is based. Social conditions described by CWL are absolutely
> incompatible with the reality of facts, which makes of him a poor
> story-teller.
> >
> > Regards, Carlos.
> >
> >
> >
> >
> >
> >
> >
> >
> > De:theos-talk@yahoogroups.com
> >
> > Para:theos-talk@yahoogroups.com
> >
> > Cópia:
> >
> > Data:Tue, 14 Nov 2006 17:25:01 -0000
> >
> > Assunto:[Spam] Theos-World Re: CWL and the Idea of "Inferior
> Ethnical Groups"
> >
> > > Never heared about self defending?
> > >
> > >
> > >
> > >
> > >
> > > -- In theos-talk@yahoogroups.com, "carlosaveline"
> > > wrote:
> > > >
> > > > Christina,
> > > >
> > > > Hi. Thanks again.
> > > >
> > > > Well, CWL could not kill everyone. But he tried.
> > > >
> > > > Whether we believe or not his false statement that the story
> is
> > > true, the fact remains that Leadbeater says, with pride and
> clearly,
> > > that he killed lots of indigenous people. In the narration,
> there
> > > is a sense of pleasure in killing.
> > > >
> > > > His racism -- something rather pioneer to nazism -- is also
> > > undeniable. The concept of "inferior people", as "inferior
> ethnical
> > > groups", is there and it is outstanding. For him, there is not
> much
> > > trouble in killing those "primitive beings".
> > > >
> > > > Something more akin to nazism than to Theosophy, perhaps.
> > > >
> > > > Al the best, Carlos.
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > De:theos-talk@yahoogroups.com
> > > >
> > > > Para:theos-talk@yahoogroups.com
> > > >
> > > > Cópia:
> > > >
> > > > Data:Tue, 14 Nov 2006 13:53:30 -0000
> > > >
> > > > Assunto:[Spam] Theos-World Re: CWL The revenge from Perfume of
> > > Egypt.
> > > >
> > > > > Also Leadbeater could not kill the killer of his brother
> Gerald
> > > look
> > > > > at page 262.
> > > > >
> > > > > Christina
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > >
> > > > > --- In theos-talk@yahoogroups.com, "christinaleestemaker"
> > > > > wrote:
> > > > > >
> > > > > > I have the same book and I stay saying Leadbeater have
> nothing
> > > to
> > > > > do
> > > > > > with racism and all things said about him.
> > > > > > That you see that different, say something about you.
> > > > > > Christina.
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > >
> > > > > > -- In theos-talk@yahoogroups.com, "carlosaveline"
> > > > > > wrote:
> > > > > > >
> > > > > > > Christina,
> > > > > > >
> > > > > > > Hi.
> > > > > > >
> > > > > > > As my written references say, I am working with the
> > > > > > India/Adyar/TPH 1978 edition of "The Perfume".
> > > > > > >
> > > > > > > It is all there, the rascism, the contempt for black
> people,
> > > for
> > > > > > indigenous people, the lack of basic information about the
> > > > > profound
> > > > > > ethnic mixing which is the main characteristic in Brazil
> and
> > > in a
> > > > > > great part of Latin America...
> > > > > > >
> > > > > > > The pride in killing people with firearms...
> > > > > > >
> > > > > > >
> > > > > > > Best regards, Carlos.
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > >
> > > > > > > De:theos-talk@yahoogroups.com
> > > > > > >
> > > > > > > Para:theos-talk@yahoogroups.com
> > > > > > >
> > > > > > > Cópia:
> > > > > > >
> > > > > > > Data:Mon, 13 Nov 2006 18:56:38 -0000
> > > > > > >
> > > > > > > Assunto:[Spam] Theos-World Re: CWL AGAINST
> BLACK/INDIGENOUS
> > > > > PEOPLES
> > > > > > >
> > > > > > > > -I have no quest book , but the original from TPH Adyar
> > > > > > > > Other question:
> > > > > > > > If we read the conqueror stories of that Red
> > > Indians,Spains
> > > > > and
> > > > > > so
> > > > > > > > on who conquered South America,are they good civilized
> > > people?
> > > > > > > > Also the whites are not always, the only thing I can
> say
> > > > > > Leadbeater
> > > > > > > > better could not write is that the blank is the
> superior
> > > race.
> > > > > > > > That is not at all.
> > > > > > > > Christina
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > >
> > > > > > > > -- In theos-talk@yahoogroups.com, "'Cuervo'" wrote:
> > > > > > > > >
> > > > > > > > > Carlos - Christina et al -
> > > > > > > > >
> > > > > > > > > The publishing policy at Quest Books initiated by
> Helen
> > > > > Zahara
> > > > > > > > when
> > > > > > > > > she came around 1970 was to edit out all negative
> racial
> > > and
> > > > > > > > ethnic
> > > > > > > > > comments, especially in the writings of Leadbeater,
> > > though I
> > > > > > think
> > > > > > > > > also in Jinarajadasa's introductory book on
> Theosophy.
> > > There
> > > > > > are
> > > > > > > > > examples in most of CWL's writings, but it is
> difficult
> > > to
> > > > > > find
> > > > > > > > the
> > > > > > > > > originals of some to compare with.
> > > > > > > > >
> > > > > > > > > Ken
> > > > > > > > >
> > > > > > > > >
> > > > > > > > > --- In theos-talk@yahoogroups.com, "carlosaveline"
> > > > > > > > > wrote:
> > > > > > > > > >
> > > > > > > > > > Christina,
> > > > > > > > > >
> > > > > > > > > > Please look at the pages 167 and 168 of your "The
> > > Perfume
> > > > > of
> > > > > > > > > Egypt", TPH 1978 edition, and you will find these
> > > quotations
> > > > > > which
> > > > > > > > I
> > > > > > > > > comment below:
> > > > > > > > > >
> > > > > > > > > >
> > > > > > > > > > ooooooooo
> > > > > > > > > >
> > > > > > > > > > Leadbeater says about "red indians":
> > > > > > > > > >
> > > > > > > > > > "Of these many tribes had adopted a kind of
> squalid
> > > > > > > > civilization,
> > > > > > > > > but many others were still savages untamed and
> > > untamable ?
> > > > > men
> > > > > > who
> > > > > > > > > regarded work of any kind as the deepest
> degradation ?
> > > who
> > > > > > hated
> > > > > > > > the
> > > > > > > > > white man with a traditional, unrelenting hatred,
> and
> > > > > (strange
> > > > > > as
> > > > > > > > it
> > > > > > > > > may seen) more than reciprocated the boundless
> contempt
> > > of
> > > > > the
> > > > > > > > blue-
> > > > > > > > > blooded hidalgo of Spain. It will be no doubt
> > > > > incomprehensible
> > > > > > to
> > > > > > > > > many of us that a half-naked savage can entertain
> any
> > > other
> > > > > > > > feeling
> > > > > > > > > than envy for our superior civilization, however
> much he
> > > may
> > > > > > > > dislike
> > > > > > > > > us; but I can only say that the quite genuine and
> > > unaffected
> > > > > > > > feeling
> > > > > > > > > of the Red Indian towards the white man is pure and
> > > > > > unmitigated
> > > > > > > > > contempt."
> > > > > > > > > >
> > > > > > > > > > But CWL proceeds (p. 168) to develop his
> unbrotherly
> > > view
> > > > > of
> > > > > > > > human
> > > > > > > > > beings:
> > > > > > > > > >
> > > > > > > > > > "Then came the negro race ? no inconsiderable
> portion
> > > of
> > > > > the
> > > > > > > > > populations, and chiefly in a state of slavery,
> though
> > > the
> > > > > > > > > Government was doing all in its power to remove that
> > > curse
> > > > > > from
> > > > > > > > its
> > > > > > > > > territories; and last and worst came what were
> called
> > > the
> > > > > half-
> > > > > > > > > breeds or half-castes ? a mixed race which seemed,
> as
> > > mixed
> > > > > > races
> > > > > > > > > sometimes do, to combine all the worst qualities of
> both
> > > its
> > > > > > > > parent
> > > > > > > > > stocks. Indians, Spaniards, and Negro alike despised
> > > them;
> > > > > and
> > > > > > > > they
> > > > > > > > > in turn regarded all alike with a virulent hatred."
> > > > > > > > > >
> > > > > > > > > > We can see in these words some strong `pioneer
> > > elements'
> > > > > for
> > > > > > the
> > > > > > > > > future ideologies of Nazism and Fascism, and
> ultimately
> > > for
> > > > > > the
> > > > > > > > mass-
> > > > > > > > > murder attemtps of "ethnic cleansing". Look at it
> again:
> > > > > > > > > >
> > > > > > > > > > " (...) and last and worst came what were called
> the
> > > half-
> > > > > > breeds
> > > > > > > > > or half-castes ? a mixed race which seemed (...) to
> > > combine
> > > > > > all
> > > > > > > > the
> > > > > > > > > worst qualities of both its parent stocks."
> > > > > > > > > >
> > > > > > > > > > This is Leadbeater.
> > > > > > > > > >
> > > > > > > > > > Brazil has been from the very beginning a
> > > miscigenation
> > > > > > people
> > > > > > > > and
> > > > > > > > > indigenous people here never present resintence or
> hated
> > > the
> > > > > > white
> > > > > > > > > people. Their culture was too primitive for that,
> say.
> > > We
> > > > > have
> > > > > > > > never
> > > > > > > > > had important racial tensions or hatred in Brazil,
> aas
> > > such,
> > > > > > > > though
> > > > > > > > > there was social violence.
> > > > > > > > > >
> > > > > > > > > > Miscigenation is part of the preparation for the
> next
> > > sub-
> > > > > > race,
> > > > > > > > as
> > > > > > > > > HPB writes in the "Secret Doctrine".
> > > > > > > > > >
> > > > > > > > > > Regards, Carlos.
> > > > > > > > > >
> > > > > > > > > > De:theos-talk@yahoogroups.com
> > > > > > > > > >
> > > > > > > > > > Para:"theos-talk" theos-talk@yahoogroups.com
> > > > > > > > > >
> > > > > > > > > > Cópia:"carlosaveline" carlosaveline@
> > > > > > > > > >
> > > > > > > > > > Data:Mon, 13 Nov 2006 11:00:40 -0300
> > > > > > > > > >
> > > > > > > > > > Assunto:[Spam] Theos-World CWL AGAINST BLACK AND
> > > > > INDIGENOUS
> > > > > > > > PEOPLES
> > > > > > > > > >
> > > > > > > > > > > Dear Friends,
> > > > > > > > > > >
> > > > > > > > > > > This is about Bishop Leadbeater and his
> imaginary
> > > > > > adventures
> > > > > > > > in
> > > > > > > > > South America.
> > > > > > > > > > >
> > > > > > > > > > > C. Jinarajadasa believed he was there with
> > > Leadbeater in
> > > > > a
> > > > > > > > > previous body, and that he was his biological
> younger
> > > > > brother,
> > > > > > who
> > > > > > > > > was allegedly killed and 'rediscovered' by CWL in
> > > Ceylon.
> > > > > > > > > > >
> > > > > > > > > > > In fact, in a footnote to his autobiographical
> > > Postface
> > > > > in
> > > > > > the
> > > > > > > > > book "The Seven Veils of Consciousness", C.
> Jinarajadasa
> > > > > > states
> > > > > > > > that
> > > > > > > > > that the true story of his own "previous (and
> glorious)
> > > > > death
> > > > > > in
> > > > > > > > > Brazil" is narrated in the chapter "Saved by a
> Ghost",
> > > of
> > > > > the
> > > > > > > > > book "The Perfume of Egypt" (2).
> > > > > > > > > > >
> > > > > > > > > > > C.J. believed everything CWL said, and he also
> > > writes in
> > > > > > the
> > > > > > > > > note that the same old silver crucifix which is
> > > mentioned in
> > > > > > that
> > > > > > > > > story was in his possession, as he wrote "The Seven
> > > Veils of
> > > > > > > > > Consciousness".
> > > > > > > > > > >
> > > > > > > > > > > As to Leadbeater, in the preface of his 'The
> Perfume
> > > of
> > > > > > > > Egypt",
> > > > > > > > > he makes a solemn statement:
> > > > > > > > > > >
> > > > > > > > > > > "The stories in this book happen to be true."
> > > > > > > > > > >
> > > > > > > > > > > Along "Saved By a Ghost", the longest story of
> the
> > > > > volume,
> > > > > > > > > Leadbeater proudly describes how he killed numerous
> > > black
> > > > > > people
> > > > > > > > and
> > > > > > > > > indigenous people in South America during his youth.
> > > > > > > > > > >
> > > > > > > > > > > Of course, common sense says that the story is
> as
> > > > > illusory
> > > > > > as
> > > > > > > > > the visits Leabeater made to physical plane
> > > civilizations in
> > > > > > Mars
> > > > > > > > > and Mercury.
> > > > > > > > > > >
> > > > > > > > > > > But even if it were presented as a `short novel'
> > > pure
> > > > > and
> > > > > > > > > simple, and not as an autobiographical narration,
> the
> > > > > content
> > > > > > of
> > > > > > > > the
> > > > > > > > > text reveals too much of racism and disrespect
> against
> > > black
> > > > > > > > people,
> > > > > > > > > indigenous people and their right to live.
> Leadbeater
> > > also
> > > > > > uses
> > > > > > > > the
> > > > > > > > > term "race" not in its theosophical meaning, but in
> the
> > > > > > > > > nationalistic way, as if each country had its
> > > own 'race',
> > > > > > > > > anticipating what Adolf Hitler would do decades
> later.
> > > > > > > > > > >
> > > > > > > > > > > At p. 167 of the Adyar edition, one starts to
> read
> > > his
> > > > > > > > > description of Brazilian people:
> > > > > > > > > > >
> > > > > > > > > > > "First came the descendants of Spanish and
> > > Portuguese
> > > > > > > > > conquerors ? a haughty, indolent race; a race
> courtly
> > > and
> > > > > > > > > hospitable, by no means without its good qualities,
> but
> > > yet
> > > > > > one
> > > > > > > > > whose strongest characteristic was an immeasurable
> > > contempt
> > > > > > (or
> > > > > > > > the
> > > > > > > > > affectation of it) for all other races whatsoever".
> > > > > > > > > > >
> > > > > > > > > > > The amount of illusions-per-line is outstanding
> > > here.
> > > > > > > > > > >
> > > > > > > > > > > First, Spanish people were never `conquerors' in
> > > Brazil.
> > > > > > The
> > > > > > > > > country was `discovered' and made a colony by
> Portugal.
> > > > > > Second,
> > > > > > > > > Portuguese people are not a race; and they cannot be
> > > easily
> > > > > > > > > described as `indolent'. Third, Portuguese people
> > > generaly
> > > > > did
> > > > > > not
> > > > > > > > > show `contempt' for other `races', and it is for
> this
> > > reason
> > > > > > that
> > > > > > > > > miscigenation ? intermarriage ? was from the first
> the
> > > main
> > > > > > > > > anthropological characteristic of the emerging
> Brazilian
> > > > > > nation.
> > > > > > > > > Portuguese people easily created strong personal
> links
> > > with
> > > > > > black
> > > > > > > > > people and indigenous people. (Of course,
> colonization
> > > was
> > > > > > also
> > > > > > > > > violent.)
> > > > > > > > > > >
> > > > > > > > > > > In the next paragraph, "bishop" Leadbeater is
> even
> > > more
> > > > > > > > > surprising:
> > > > > > > > > > >
> > > > > > > > > > > "Next came red indians".
> > > > > > > > > > >
> > > > > > > > > > > Well, there are no `red indians' in Brazil,
> although
> > > the
> > > > > > term
> > > > > > > > is
> > > > > > > > > very common in old North American Far West bang-bang
> > > > > stories,
> > > > > > in
> > > > > > > > > which hundreds of "bad" Indians get typically killed
> by
> > > a
> > > > > few
> > > > > > > > white
> > > > > > > > > men usually presented as brave heros.
> > > > > > > > > > >
> > > > > > > > > > > Leadbeater says about "red indians":
> > > > > > > > > > >
> > > > > > > > > > > "Of these many tribes had adopted a kind of
> squalid
> > > > > > > > > civilization, but many others were still savages
> untamed
> > > and
> > > > > > > > > untamable ? men who regarded work of any kind as the
> > > deepest
> > > > > > > > > degradation ? who hated the white man with a
> > > traditional,
> > > > > > > > > unrelenting hatred, and (strange as it may seen)
> more
> > > than
> > > > > > > > > reciprocated the boundless contempt of the blue-
> blooded
> > > > > > hidalgo of
> > > > > > > > > Spain. It will be no doubt incomprehensible to many
> of
> > > us
> > > > > that
> > > > > > a
> > > > > > > > > half-naked savage can entertain any other feeling
> than
> > > envy
> > > > > > for
> > > > > > > > our
> > > > > > > > > superior civilization, however much he may dislike
> us;
> > > but I
> > > > > > can
> > > > > > > > > only say that the quite genuine and unaffected
> feeling
> > > of
> > > > > the
> > > > > > Red
> > > > > > > > > Indian towards the white man is pure and unmitigated
> > > > > > contempt."
> > > > > > > > > > >
> > > > > > > > > > > What are the problems in these few lines? First,
> > > again
> > > > > > comes
> > > > > > > > the
> > > > > > > > > Spanish `hidalgo' (nobleman) apparently ruling
> Brazil, a
> > > > > > country
> > > > > > > > > which was independent from Portugal (not Spain),
> since
> > > 1822,
> > > > > > and
> > > > > > > > was
> > > > > > > > > never under any "Spanish' ruling class. Second, the
> `red
> > > > > > Indian'
> > > > > > > > > again. Third, indigenous people and did not express
> hate
> > > > > > against
> > > > > > > > > white people, and never actively resisted the
> domination
> > > of
> > > > > > > > European
> > > > > > > > > rulers in Brazil. These two paragraphs simply can't
> > > refer to
> > > > > > any
> > > > > > > > > South American country.
> > > > > > > > > > >
> > > > > > > > > > > But CWL proceeds (p. 168) to develop his
> unbrotherly
> > > > > view
> > > > > > of
> > > > > > > > > human beings:
> > > > > > > > > > >
> > > > > > > > > > > "Then came the negro race ? no inconsiderable
> > > portion of
> > > > > > the
> > > > > > > > > populations, and chiefly in a state of slavery,
> though
> > > the
> > > > > > > > > Government was doing all in its power to remove that
> > > curse
> > > > > > from
> > > > > > > > its
> > > > > > > > > territories; and last and worst came what were
> called
> > > the
> > > > > half-
> > > > > > > > > breeds or half-castes ? a mixed race which seemed,
> as
> > > mixed
> > > > > > races
> > > > > > > > > sometimes do, to combine all the worst qualities of
> both
> > > its
> > > > > > > > parent
> > > > > > > > > stocks. Indians, Spaniards, and Negro alike despised
> > > them;
> > > > > and
> > > > > > > > they
> > > > > > > > > in turn regarded all alike with a virulent hatred."
> > > > > > > > > > >
> > > > > > > > > > > We can see in these words some strong `pioneer
> > > elements'
> > > > > > for
> > > > > > > > the
> > > > > > > > > future ideologies of Nazism and Fascism, and
> ultimately
> > > for
> > > > > > the
> > > > > > > > mass-
> > > > > > > > > murder attemtps of "ethnic cleansing". Look at it
> again:
> > > > > > > > > > >
> > > > > > > > > > > " (...) and last and worst came what were called
> the
> > > > > half-
> > > > > > > > breeds
> > > > > > > > > or half-castes ? a mixed race which seemed (...) to
> > > combine
> > > > > > all
> > > > > > > > the
> > > > > > > > > worst qualities of both its parent stocks."
> > > > > > > > > > >
> > > > > > > > > > > This is Leadbeater.
> > > > > > > > > > >
> > > > > > > > > > > But -- what about Theosophy? What does esoteric
> > > > > philosophy
> > > > > > > > > really say about the relations between rich and poor
> > > nations
> > > > > > and
> > > > > > > > > among all different ethnical groups, with their
> varied
> > > kinds
> > > > > > of
> > > > > > > > > colours in the skin? In the "Letters from the
> Masters",
> > > the
> > > > > > famous
> > > > > > > > > letter known as coming from the "Great Master" says:
> > > > > > > > > > >
> > > > > > > > > > > "To achieve the proposed object, a greater, a
> wiser,
> > > and
> > > > > > > > > especially a more benevolent intermingling of the
> high
> > > and
> > > > > the
> > > > > > > > low,
> > > > > > > > > of the Alpha and the Omega of Society, was
> determined
> > > upon.
> > > > > > The
> > > > > > > > > white race must be the first to stretch out the hand
> of
> > > > > > fellowship
> > > > > > > > > to the dark nations, to call the poor despised
> `nigger'
> > > > > > brother.
> > > > > > > > > This prospect may not smile to all, but he is no
> > > Theosophist
> > > > > > who
> > > > > > > > > objects to his principle" (2)
> > > > > > > > > > >
> > > > > > > > > > > One can only conclude, then, that in writing
> that
> > > > > > paragraph
> > > > > > > > > Leadbeater was "no theosophist".
> > > > > > > > > > >
> > > > > > > > > > > In fact, Leadbeater's vision of human beings as
> > > > > presented
> > > > > > in
> > > > > > > > > that long story is not only ethically and culturally
> > > > > > unacceptable.
> > > > > > > > > It is also legally criminal, for racism and
> stimulation
> > > of
> > > > > > hatred
> > > > > > > > > among people of different skin-colours has been
> defined
> > > as
> > > > > > crime
> > > > > > > > in
> > > > > > > > > Brazil a few years ago.
> > > > > > > > > > >
> > > > > > > > > > > One can understand why the Brazilian edition
> > > of "Saved
> > > > > By
> > > > > > a
> > > > > > > > > Ghost" cannot be found in Brazilian bookshops any
> > > longer.
> > > > > Yet
> > > > > > it
> > > > > > > > is
> > > > > > > > > still for sale at Adyar, it seems.
> > > > > > > > > > >
> > > > > > > > > > > ( In another posting, I should refer to
> Leadbeater's
> > > > > > proudly
> > > > > > > > > alleged acts of violence leading to death, which,
> even
> > > if
> > > > > seen
> > > > > > as
> > > > > > > > > fictional, are profoundly untheosophical. )
> > > > > > > > > > >
> > > > > > > > > > > Best regards, Carlos.
> > > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > > > NOTE:
> > > > > > > > > > >
> > > > > > > > > > > (1) "The Perfume of Egypt", by C. W. Leadbeater,
> > > whose
> > > > > > sixth
> > > > > > > > > edition (TPH Adyar, 265 pp.) is dated 1978.
> > > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > > > (2) "Letters From the Masters of the Wisdom",
> > > compiled
> > > > > by
> > > > > > C.
> > > > > > > > > Jinarajadasa, Adyar TPH, first series, Letter number
> > > one,
> > > > > > known
> > > > > > > > > as `the Maha-Chohan Letter' or "the Great Master
> > > Letter'.
> > > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > > > [Non-text portions of this message have been
> removed]
> > > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > > >
> > > > > > > > > > >
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