Re: PERRY BARRED FROM ADYAR TS AND THE TRUCE ON THEOSTALK
Aug 12, 2006 02:43 AM
by nhcareyta
--- In theos-talk@yahoogroups.com, Cass Silva <silva_cass@...> wrote:
>
> Hi Nigel,
> Before I respond, I notice that you hail from Oz. I was wondering
if you know of the whereabouts of a great theosophist, Joe Bzelke who
was at the Melbourne Lodge.
> Cass
Dear Cass
Joe's name is not familiar to me. Was he with the Pasadena or Adyar
Melbourne centre?
Kind regards
Nigel
> nhcareyta <nhcareyta@...> wrote:
Dear Cass
> A few thoughts:
>
> --- In theos-talk@yahoogroups.com, Cass Silva <silva_cass@> wrote:
> >
> > Perry,
> > I would like to pose a question to the group.
> >
> > "Are we still holding on to old thinking in that we are
> emotionally, intellectually, and spiritually in need of a society
to
> belong to?"
> >
> > What is it about humans that they need to belong to "groups?".
>
> My previous post to Perry addresses some answers to your above
> questions. Problems with groups are not the fault of the group as
an
> entity. It will be evident that initially groups form as a means
for
> improved chances of survival in all its forms. In survival based
> groups, whether they be tribes, countries or international
alliances
> there are usually those individuals who are stronger and/or
smarter
> to meet any physical threat. This reality usually transforms the
> group into leaders and followers which becomes accepted as
> the "natural" order of things.
> Furthermore, in less threatening times, throughout our schooling
we
> become accutely aware of how much we don't know, and how much the
> teacher does. This further prepares us well to be followers.
> It seems some problems arise when, despite our physical survival
> being relatively assured as in a theosophical organisation, humans
> still play the old game of "survival of the strongest" or smartest
> and people continue to manifest the leader/follower mindset. The
> followers are just as much complicit in this as the leaders.
> Followers defer "naturally" to the leaders for many reasons
including
> the still perceived need for security, stability and
predictability,
> thereby safety; feelings of inferiority from school and other
> conditioning; and simple laziness, including laziness to think for
> oneself.
> I believe that, because of this often instinctual deferral, it is
> incumbent on leaders to encourage wherever and however possible
the
> independent thinking of their sisters and brothers. This was a
> primary motivating factor of Blavatsky.
> Sadly, this rarely occurs. For numerous reasons, some involving
the
> demands of lower ego superiority as well as the need to be a
> rescuer/protector, leaders oftentimes see it as their natural
right
> or even obligation to "care" for their flock, and the followers
> willingly comply.
>
> In saying the above, in spite of the necessity for, and value of
> individual study, group learning can often generate far greater
and
> more accelerated learning and awakening of awareness than
individual
> effort alone. Where all participants are encouraged to think for
> themselves and share their perspectives openly, all in the group
can
> benefit. This works well when there are no stated leaders or
> authorities. Of course, some will be more informed in certain
areas
> than others, particularly in matters of a more technical or
> terminological nature. A person such as this can be invaluable in
a
> group as long as she/he doesn't in any way convey a sense of
> authority requiring compliance.
>
> > I realise the first question coming from this is, 'how will the
> ancient teachings be spread without a unified body".
> >
> > Perhaps the answer is a Hall of Knowlege that encompasses all
> truths, accessible to all through the internet, a central United
> Nations of seminal religious thought, co-relational but
independant.
> A synthesis of all truths.
>
> Whilst the internet has many advantages, with a broad range of
> contributors, it seems the natural, cautionary, interactive
behaviour
> usually exercised by those attending physical theosophical groups
is
> not so evident where cyberspace is concerned. The very nature of
the
> verbal assaults of the past few of months on t/talk, however well
> intentioned, would immediately destroy most physical groups.
> So, an internet based "United Nations of seminal religious
thought,
> co-relational but independant. A synthesis of all truths." is, to
> me, a wonderful idea and one would hope it would operate perhaps a
> little more respectfully in terms of openness, honesty and decorum
> than some of us have demonstrated here lately.
>
> Regards
> Nigel
>
> >
> > Awaiting others comments.
> >
> > Cass
> >
> > plcoles1 <plcoles1@> wrote:
> Hello Marie,
> > Thanks for your comments !
> > Since 2004 I have been posting here at theos-talk you can read
my
> > first posting below.
> > http://groups.yahoo.com/group/theos-talk/message/17453
> >
> > I actually had resigned from the TS (I resigned in 2001 I
think)
> of
> > my own accord and was trying to raise some issues I had with
the
> > Adyar TS and create dialogue on these here at theos talk.
> >
> > To cut a long story short I reached a point where I thought
that
> > perhaps I may rejoin the Society despite my issues with the TS
and
> do
> > what ever work I could within it.
> >
> > However earlier this year my application to re-applying for
> > membership was rejected by National Section in Australia
> unanimously
> >
> > I was invited to re-apply for membership in twelve months "if
you
> > find that you have a genuine compatibility with the ethos,
> official
> > statements and broad scope of the teachings of the TS with its
> > headquarters at Adyar".
> >
> > This implied that I didn't a `compatibility with the ethos,
> official
> > statements and broad scope of the teachings of the TS with its
> > headquarters at Adyar' and had to acquire one.
> >
> > I suppose you'd have to read my postings to see if you concur
with
> > the decission or not.
> >
> > Cheers
> >
> > Perry
> >
> > --- In theos-talk@yahoogroups.com, MarieMAJ41@ wrote:
> > >
> > > Perry, could you elaborate a bit about your "expulsion" from
the
> > Adyar TS?
> > > When, why, etc. Of course, if you do not wish to dredge it
up, I
> do
> > understand.
> > > But if it was a matter of censorship, was it under Algeo's
> reign?
> > >
> > > I can hardly believe that I am affiliated with a society that
> has
> > so little
> > > tolerance for freedom of thought and expression. But I should
> have
> > know when I
> > > found that books in the Library were taken from the shelves,
or
> > not put on
> > > at all. All this was done under the guise of placing the
books
> > into "archives"
> > > to which almost noone had access without obtaining
permission,
> > from you
> > > guessed it, the power that be.
> > >
> > > Marie
> > >
> > >
> > >
> > > [Non-text portions of this message have been removed]
> > >
> >
> >
> >
> >
> >
> >
> > ---------------------------------
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> >
>
>
>
>
>
>
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