Fundamentalism, religion and reason
Aug 04, 2006 12:58 PM
by carlosaveline
Pedro,
A brilliant posting, and an important work being done!
Very good to know about it -- congratulatons, Carlos.
De:theos-talk@yahoogroups.com
Para:theos-talk@yahoogroups.com
Cópia:
Data:Thu, 03 Aug 2006 12:46:41 -0000
Assunto:[Spam] Re: Theos-World Fundamentalism, religion and reason
> Dear Perry,
>
> Thank you for your reply. I recently went on a lecture tour through
> Singapore, Malaysia and Indonesia. As you know, both Malaysia and
> Indonesia are Muslim countries and one should be careful about
> words, not only to avoid offending sensibilities but also to stay
> alive!
>
> In Bandung, Indonesia, I was invited to give a lecture at a Catholic
> University in which the majority of the audience consisted of
> Muslims. The subject of my lecture was "The Perennial Philosophy and
> its Application in Daily Life", and it was based, in part, on the
> Three Fundamental Propositions of The Secret Doctrine. After the
> talk, my translator, a very dedicated theosophist who is also vice-
> president of the Indo-Pacific Federation of the TS (Adyar), told me
> he was uncomfortable with me mentioning the Third Fundamental
> Proposition, and specifically commenting on the identity of every
> human Soul with the Universal Over-Soul. He told this teaching is
> frowned upon in Islam as God is ever transcendent and that I should
> consider myself fortunate that nobody in the audience objected to
> it. Just to give you an idea of the risk involved, many centuries
> ago a Sufi teacher, Mansur Al-Hallaj, was beheaded for affirming
> publically his union with God! Such are the risks of trying to
> disseminate Theosophy today.
>
> A very interesting experience awaited me in Jakarta, the last leg
> (or neck, if you prefer!) of my tour. A commemorative meeting of the
> anniversary of the Indonesian TS (due to legal reasons they call
> themselves 'Federation of Indonesian Theosophists', as earlier
> governments, after the Independence from Holland, banned any
> association with foreign organisations) was organised and the former
> General Secretary, who is a Muslim, gave us a talk about the history
> of the TS in that country. I felt deeply moved by it. For example,
> during the Japanese occupation of Indonesia, in World War II,
> Indonesian theosophists kept the Society alive by holding meetings
> undergound, at the risk of their own lives.
>
> After the talk, I asked the old gentleman for his opinion about the
> difficulty in conveying to audiences in that country, the
> fundamental identity between the human Soul and the Universal Over-
> Soul. He said that for him that was not a problem as he understood
> God to be the unity of all existence. He is 84 and still holding
> study meetings in his house.
>
> Sorry for my rambling. What I really wanted to say is that the
> mystical heart of religion, I feel, is still alive, whether it is in
> Judaism, Christianity or Islam. I felt it in Indonesia very strongly
> and it expressed itself in the attitude of kindness of the many
> people I met. And perhaps kindness (or compassion) is the soul of
> religion.
>
> Cheers,
>
> Pedro
>
>
> --- In theos-talk@yahoogroups.com, "plcoles1" wrote:
> >
> > Dear Cass and Pedro,
> > Very thought provoking !
> >
> > I think its important to remember that religion plays a very
> > important part in many peoples lives and so the need is to try and
> > integrate a more tolerant and inclusive dialogue between the
> > different religions.
> >
> > Perhaps the integration of a more symbolic and mystical approach
> is a
> > possible answer away from literalist and dead letter
> interpretations.
> >
> > Islam, Christianity and Judaism all have strong mystical and
> symbolic
> > traditions within them and this approach would also allow an
> opening
> > for tolerance not only inter-religiously but scientifically and
> > philosophically.
> >
> > The more humanity can grasp that spirituality does not require
> below
> > to a religion but is more about compassionate action and
> > understanding the quicker humanities spiritual evolution can move
> > forward.
> >
> > The trouble comes when `salvation' is seen as belonging only to
> only
> > certain people who belong to a particular sect or way of believing.
> >
> > However another thing to consider I do think is that many of the
> > world's problems while they maybe dressed up in religious garb are
> > really underneath prompted and used by geopolitical power plays.
> >
> > Power vested interests have a lot to gain by keeping people
> ignorant.
> >
> > Cheers
> >
> > Perry
> >
> >
> >
> > --- In theos-talk@yahoogroups.com, "pedro oliveira"
> > wrote:
> > >
> > > Dear Cass and Perry,
> > >
> > > Thank you for your views. I prefer to take a cautious approach
> to
> > > the issue of fundamentalism because I am convinced that it is
> not
> > > possible to understand it as if it were a black or white
> reality.
> > > The interview I mentioned in my earlier posting, with Professor
> > > Seyyed Hossein Nasr, made me think afresh about the problem.
> > >
> > > The issue of power in this question, mentioned by Perry, is
> quite
> > > evident. But then power-seeking placates every human
> organisation
> > on
> > > this earth and is not limited to religion. The dualism in
> religious
> > > structures/theologies, mentioned by Cass, is also evident, but I
> > > would faintheartedly suggest that not even science is free from
> it,
> > > and even in the broad daylight of the 21st century it still sees
> > > consciousness not as a primary reality but as an epiphenomenon
> of
> > > the brain chemistry!
> > >
> > > The Theosophical Movement is also not without its contradictions
> in
> > > its attitude to religion. We have the forceful (and convincing)
> > > denunciation of religion as being responsible for two thirds of
> > > human misery (Mahatma Letters) and yet the Founders established
> a
> > > Society to study Comparative Religion! See, for example, the
> > > following letter:
> > >
> > >
> > > GREETINGS to the Hindu, Parsee, Buddhist, English and other
> > > Delegates and to the Fellows herewith present.
> > > Remember that though of various nationalities and religions you
> are
> > > nearly all the children of one mother, India. Remember and act
> > > accordingly. You have to make of the Anniversary ceremony
> > > celebration a grand success. You have to prove to your evil-
> wishers
> > > and enemies that your cause, being strong and having taken its
> > stand
> > > upon the rock of truth, indeed can never be impeded in its
> progress
> > > by any opposition, however powerful, if you be all united and
> act
> > in
> > > concert. Be true, be loyal to your pledges, to your sacred duty,
> to
> > > your country, to your own conscience. Be tolerant to others,
> > respect
> > > the religious views of others if you would have your own
> respected.
> > > Sons of India, of old Aryavarta, whether adopted or sons of her
> > > blood, remember that you are theosophists and that Theosophy or
> > > Brahma Vidya is the mother of every old religion, forsaken and
> > > repudiated though she may now be by most of her ungrateful
> > children.
> > > Remember this, act accordingly and the rest will follow in due
> > > course.
> > > With our sincere blessings,
> > >
> > > K.H.
> > >
> > > (Letters from the Masters of the Wisdom, First Series, letter 2)
> > >
> > >
> > > Did the Mahatmas give so much importance to religious
> understanding
> > > because they somehow knew religion would be an explosive
> influence
> > > in the twentieth century, when destituted of spiritual insight
> or
> > > mysticism? I confess I don't know. But what seems clear to me
> now
> > is
> > > that fundamentalism is not an isolated phenomenon, but an
> integral
> > > part of the cultural wars that started with the dawning of the
> > > modern age in the 17th century, with Cartesian and thought-
> centred
> > > world views dominating the world. Interestingly enough, this is
> > also
> > > the period of dramatic expansion of colonialist rules around the
> > > globe.
> > >
> > > Pedro
> > >
> > >
> > >
> > >
> > > --- In theos-talk@yahoogroups.com, Cass Silva
> wrote:
> > > >
> > > > My thinking is that all religions are steeped in good/evil,
> > > reward/punishment axioms coming from a personal god, who for the
> > > most part does our thinking for us. The rationale behind this
> is
> > > that we are no longer responsible for our actions but are
> > messengers
> > > or defenders of the faith.
> > > >
> > > > The skepticism of science is refreshing and provides a balance
> > > against this ancient thinking. I would prefer to deal with a
> > > skeptical scientist that a bible/koran punching believer.
> Imagine
> > > trying to explain to a Muslim or a Christian that we are part of
> a
> > > quantum universe and that within that universe there are
> multiple
> > > choices that can be made. Imagine telling them that we create
> our
> > > own reality and impact on this reality with our thoughts and
> > > emotions and that at no point is there the notion that whatever
> > > choice we make will result in a reward or a punishment. The
> result
> > > of my choices, which will either quicken or slower my
> evolution.
> > > IMO, it's as simple as that.
> > > >
> > > > One of the Masters stated that when mankind is too far in
> error
> > > nature will intervene. I can see this happening in the world
> right
> > > now. It was predicted when the door closed on this evolution.
> > > Those that slipped through at the last moment had the
> opportunity
> > to
> > > re-think their existence. If some of the sub-races disappear, I
> > > imagine it is in the normal course of events, as the foundation
> of
> > > the sixth root race must take precedence over fourth and fith
> root
> > > races.
> > > >
> > > > What is happening in the Middle East is very sad, but
> > > understandable, if we are going to accept the teachings of the
> > > ancient wisdom.
> > > >
> > > > Cass
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > plcoles1 wrote:
> > > Hello Pedro,
> > > > I hope you are doing well.
> > > > Thanks for your comments, I just thought I'd put forward a
> few
> > > thoughts.
> > > > For me I think that the problem with the clash between
> religious
> > > fundamentalism and
> > > > reason really boils down to an issue of power.
> > > >
> > > > I have just finished watching an excellent series
> > > called "Christianity the first 2000 years"
> > > > watching that series it really became clear how much of an
> > > ongoing paradox religion can
> > > > be.
> > > > Religion has been used as a means to control nations and
> people
> > > in order to maintain
> > > > status quo, any descent to the dogma of the religious
> > > establishment then becomes a
> > > > threat to that `order'.
> > > >
> > > > Science and philosophy had to assert themselves in order to
> be
> > > able to evolve and
> > > > maintain integrity.
> > > > As seems to happen, things move from one extreme to the other
> > and
> > > so it's a constant
> > > > balancing act.
> > > > The idea to form a society to comparatively study religion
> > > philosophy and science was a
> > > > brilliant idea.
> > > > Its interesting that the title page of `Key to Theosophy'
> reads :
> > > >
> > > > "Being a Clear Exposition, in the Form of Question and
> Answer,
> > of
> > > the ETHICS, SCIENCE,
> > > > AND PHILOSOPHY for the Study of which The Theosophical
> Society
> > > has been Founded."
> > > > Interesting that ethics is included here as well.
> > > >
> > > > Another statement in the Mahatma letters worth noting is
> where
> > > the Mahatma say's
> > > > `science is our best ally', it's an interesting statement to
> > > ponder upon why that may be the
> > > > case?
> > > >
> > > > Science without ethics is dangerous just as religion with
> reason
> > > is also dangerous and so a
> > > > synthesis of some kind is needed in order to try and develop
> a
> > > healthy balance.
> > > >
> > > > Much emotional attachment can be caught up in some belief
> > systems
> > > as well as fear based
> > > > mindsets which seem to maintain a very strong hold in the
> > > skandhas, thus they pass on to
> > > > the new personality perhaps for many lifetimes to come.
> > > >
> > > > I think the purpose of the TS was to try and get people re-
> > > examining their beliefs and
> > > > attitudes in order help humanity move forward into a deeper
> and
> > > profounder
> > > > understanding of themselves and the cosmos by refining the
> > > intellectual faculties by
> > > > tempered with compassion and tolerance.
> > > >
> > > > Cheers
> > > >
> > > > Perry
> > > >
> > > >
> > > >
> > > >
> > > >
> > > >
> > > > ---------------------------------
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> > > >
> > > > [Non-text portions of this message have been removed]
> > > >
> > >
> >
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