Theos-Talk Archives (March 2006 Message tt01487)

Sufilight,

1) I haven't said that Gas Chamber's lessons to humanity are  more, or less, 
 important.
I mentioned that the time of gas chambers has hopefully gone, and now our
challenges include Peace in Palestine/Israel (and in other places as well).

2) I just couldn't see what is your point with regard to the Jesuits. Can 
you explain?

3) I am  for democracy, for non-violent action, and have no admiration 
whatsoever for Nazis, neo-Nazis  or for Suicide-killers.

I admire Sufi teachings and Jewish mystics alike.

Best regards,  Carlos.





> From: "M. Sufilight" <global-theosophy@stofanet.dk>
> Reply-To: theos-talk@yahoogroups.com
> To: <theos-talk@yahoogroups.com>
> Subject: Re: Theos-World Ecology of Mind
> Date: Sun, 26 Mar 2006 18:41:47 +0200
>
> Yeah...Interesting.
>
> My views are:
>
> Carlos, Are you also saying that the "jesuits" are involved in this on a
> political level and other levels
> in society?
>
> Try for instance this one or Blavatsky's definition(s):
>
> Controversies
> The Jesuits have frequently been described by Catholic and Protestant
> enemies as engaged in various conspiracies. They have also been accused of
> using casuistry to obtain justifications for the unjustifiable. In several
> languages, "Jesuit" or "Jesuitical" therefore acquired a secondary meaning
> of "devious."
> http://en.wikipedia.org/wiki/Jesuit
>
> - - - - - - -
> As for "gaschambers". Is it really that important?
>  It was the Nazi's who started the whole bloddy war with their idea of
> "Lebensraum" anyway.
> They did not succeed in burning down Freud's and Jung's teachings. I will
> call that a victory.
>
>
>
> from
> M. Sufilight with peace and love...
>
>
> ----- Original Message -----
> From: "carlosaveline cardoso aveline" <carlosaveline@hotmail.com>
> To: <theos-talk@yahoogroups.com>
> Sent: Sunday, March 26, 2006 6:07 PM
> Subject: Theos-World Ecology of Mind
>
>
> >
> >
> >
> > oooooooooooooooooooooooooooooooooooooo
> >
> > PRESERVING THE ECOLOGY OF MIND
> >
> > oooooooooooooooooooooooooooooooooooooo
> >
> >
> > Dear Friends,
> >
> > "World  Goodwill Newsletter" (1)  discusses  the problem of  
> "information
> > overload" in our minds - due to the amound of information now arriving 
> to
> > us
> > through TV, print, internet, mobile phones, etc.
> >
> > The Newsletter says it  is not easy to "keep one's head above this tidal
> > wave". And it quotes the group 'Adbusters':
> >
> > "Our minds have become a virtual dumping ground of pollutants  -
> > manipulative ads, distorted news, untold violence (...)  and there is a
> > need
> > to reclaim our mental environment."
> >
> > More:
> >
> > "Add to this picture even subtler channels of information reception, the
> > nascent telepathic sensitivities that mean you may unwittingly pick up 
> on
> > patterns of emotion and thought from those around  you."
> >
> > True, this mass of information will be processed during sleep. But there
> > are
> > those who don't sleep enough, or can't sleep well.
> >
> > Important thoughts, indeed.  Yet I would question the idea that we are
> > exposed to too much information.
> > In fact, what surrounds us is mostly pseudo-information, and sometimes
> > dis-information.
> >
> > Perhaps we cannot call "information" all those mental noises that
> > surround
> > us.  Any clear view of  things will establish that "information" is that
> > bit
> > of knowledge which helps you to take better decisions in life and to
> > achieve
> > your goals.
> >
> > Even as we talk about Theosophy, the exercise of attention and 
> discernment
> > should tell us whether the thoughts arriving to us -  or  the thoughts
> > formulated by us -  actually serve the purposes of expanding our
> > consciousness, facing significant facts, preserving the foundations of 
> our
> > inner peace, establishing sane mutual help relationships with people -- 
> or
> > produce more noice than meaning.
> >
> > In order to be able to understand  information and dis-information
> > processes, it is important to recognize and accept the significance of
> > silence.
> >
> > Mental silence shows us the meaning of life without the need of words.
> >
> > It helps us see both the facts and the illusion in what we read or hear,
> > but
> > also in what we ourselves  say or think.  Because sometimes unconscious
> > mental games can be played at us by some  instintive layers of our own
> > mind.
> >
> > Paying  attention to the mental tides is a form of self-knowledge.
> >
> > As we gradually get rid of waves of illusion, we get to be able to learn
> > more and better about esoteric philosophy or Theosophy.
> >
> > Such a learning liberates us -- but it needs inner peace and a degree of
> > mental silence. It needs a healthy ecology of mind.
> >
> > That's why the practice of mental silence, MOUNA, is taught in eastern
> > philosophies.
> >
> > Best regards,   Carlos.
> >
> >
> > NOTE:
> > (1) Number 01, 2006. Website: www.worldgoodwill.org.  World Goodwill is
> > inspired  by Alice Bailey's philosophy and gives a positive contribution
> > to
> > human process now.  It cooperates with the United Nations system, 
> strongly
> > stimulating universal brotherhood.    The Newsletter is edited by the
> > Lucis
> > Trust, New York.
> >
> > _________________________________________________________________
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> >
> >
> >
> >
> >
> >
> >
>
>
>
>
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