RE: A MODERN PANARION ORIGINAL EDITION OF 1895 TABLE OF CONTENTS SOURCES
Feb 14, 2006 08:43 PM
by W.Dallas TenBroeck
February 14, 2006
RE: A MODERN PANARION ORIGINAL EDITION OF 1895
TABLE OF CONTENTS SOURCES
Thanks:
This has been done: [see below ]
Dal
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A MODERN PANARION
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TABLE OF CONTENTS
v CONTENTS PAGE SOURCES
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The Eddy Manifestations . . . . . . . . 1 Blavatsky:
COLLECTED WORKS Vol. 1
Dr. Beard Criticized . . . . . . . . . 5 do
The Lack of Unity among Spiritualists 12 do
The Holmes Controversy . . . . . . . 15 do
The Holmes Controversy (continued) . . 28 do
Notice to Mediums . . . . . . . . 35
Spiritual Scientist, Boston, Mass.
A Rebuke . . . . . . . . . . .. 36 Blavatsky:
COLLECTED WORKS Vol. 1
Occultism or Magic . . . . . . .. 38
do
Spiritualistic Tricksters. . . . . . . . 47
do
The Search after Occultism . . . . . . 49 The Spiritual
Scientist
The Science of Magic . . . . . . .. . 55 The Spiritual
Scientist
An Unsolved Mystery . . . . . .. . 63 Blavatsky:
COLLECTED WORKS Vol. 1
Spiritualism in Russia .. . . .. . . . 71 do
Spiritualism and Spiritualists . . . . . 72 Spiritual
Scientist, Jan. 6th, 1876
What is Occultism? . .. . . . . . 78 Blavatsky:
COLLECTED WORKS Vol. 1
A Warning to Mediums . . . . . . 82 The Banner of
Light, May 13th 1876
(New) York against Lankester.-
A new War of the Roses . . . 84 The Banner of Light,
Oct. 24th, 1876
Huxley and Shade. . . . . . 88 The Banner of
Light, Oct. 28th, 1876
Can the Double Murder . . . . . 95 “The Sun” [ New
York ?]
Fakirs and Tables . . . . . . . . 103 New York Sun,
April 1st, 1877
A Protest .. . . . . . . 107
New York World April 6th, 1877
The Fate of the Occultist . . . . . 110 New York World,
May 6th, 1877
Buddhism in America . . . . . 112 New York Sun, May
13th, 1877
Russian Atrocities . . . . . .. 115 New York World,
Aug. 13th, 1877
Washing the Disciples’ Feet . . . 120 New York Sun, August
16th, 1877
Trickery or Magic ? . . . . . . 121 Religio-Philos.
Journal, Dec. 22nd, 1877
The Jews in Russia . . . . . . 126 New
York World, Sept. 25th, 1877
H. P. Blavatsky’s Masonic Patent . . . 128 The Franklin Register,
Feb. 8th, 1878
Views of the Theosophists . . . 132 London Spiritualist
A Society without a Dogma . . . . 141 London Spiritualist
Feb. 8th, 1878
Elementaries . . . . . . . . 146
Religio-Philoso. Journal, Nov. 17th, 1877
Kabalistic Views of ‘‘Spirits” . . . 152 Religio-Philos.
Journal, Jan. 26th, 1878
The Knout. Wielded by the Great Russian
Theosophist.
Coleman’s 1st Appearance 158 Religio-Philos
Journal, March 16th, 1878
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iv CONTENTS PAGE
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Indian Metaphysics . . . . . . . 163 London
Spiritualist, March 22nd, 1877
“H. M.’’ and the Todas . . . . . . 173 London
Spiritualist
The Todas . . . . . . . . . 174 London
Spiritualist
The Ahkoond of Swat.Founder of Many
Mystical Societies . . . 179 New York Echo,
1878
The Arya Samaj . . . . . . . . 184 ? Blavatsky:
COL. WORKS Vol. 1 ??
Parting Words . . . . . . . . 188
Religio-Philosophical Journal, July 6th, 1878
‘Not a Christian”! . . . . . . . 193 Indian
Spectator
The Retort Courteous . . . . . . 196 Indian
Spectator
‘‘Scrutator Again’’ . . . . . . . 198 London
Spiritualist
Magic . . . . . . . . .. 199
Deccan Star, March 30th, 1879
A Republican Citizen . . . . . 207 The
Banner of Light, May 13th 1879
The Theosophists and their Opponents . 209 The Amrita Bazar Patrika,
June 13th, 1879
Echoes from India. Hindu Spiritualism? 214 The Banner of Light, Oct.
18th, 1879
Missionaries Militant . . . . . 225 Allahabad
Pioneer; 1880 (probable)
The History of a “Book” .. . . .. 229 Allahabad Pioneer,
March 12th, 1880
A French View of Women’s Rights . . 237 Probably from the Allahabad
Pioneer
Occult Phenomena . . . . . 242 Bombay
Gazette Oct. 29th, 1880
Hindu Widow-Marriage . . . . . 245 ?
Blavatsky: COL. WORKS Vol. 1 ?
“Oppressed Widowhood” in America . 247 The Philosophic Enquirer ;
July 15 1883
‘‘Esoteric Buddhism’’ and its Critic. .. 249 Light, 1883
Mr. A. Lillie’s Delusions . . . . . 253
Light, 1884
What is Theosophy? . . . . 253 THEOSOPHIST, Vol.
I. No. I, October, 1879
What are the Theosophists ? . .. . 270` THEOSOPHIST, Vol. I.
No. I, October, 1879
Antiquity of the Vedas . . . . 278 THEOSOPHIST, Vol.
I. No. I, October, 1879
Persian Zoroastrianism and
Russian Vandalism . . 283 THEOSOPHIST, Vol.
I. No. I, October, 1879
Cross and Fire . . . . . . . 290 THEOSOPHIST,
Vol. I. No. I, October, 1879
War in Olympus . . . . . . . 295 THEOSOPHIST,
Vol. I. No. I, October, 1879
A Land of Mystery . . . . . 304 T. Vol. I., Nos.
6, 7, 9 and 11, to Aug. 1880
Which First—the Egg or the Bird? . . 333 ? Blavatsky: COLLECTED
WORKS Vol.1 ?
The Pralaya of Modern Science . . . 335 THEOSOPHIST, Vol. II.
No. I, Oct, 1880.
The Yoga Philosophy . . . . 338 T. Vol. II. No. I,
Oct. 1880 to April, 1881.
A Year of Theosophy . . . . . . 348 THEOS’T,. Vol. II.
No. 4, January, 1881
“A Word with Our Friends” . . . . 353 THEOS’T, II. No. 4
(Supp., January, 1881
Questions Answered about Yoga Vidyâ. 357 THEOS’T Vol. II. No. 5,
February, 1881
The Missing Link . . . . . . . 361 THEOS’T, Vol.
II. No. 5, February, 1881
Hypnotism . . . . . . 365 THEOS’T, Vol.
II. No. 5, February, 1881
The Leaven of Theosophy . . . . 367 THEOSOPHIST, Vol. II.
No. 6, March, 1881
Count St. Germain . . . . . . . 371 THEOSOPHIST,
Vol. II. No. 6, March, 1881
Lamas and Druses . . . . . . 375 THEOSOPHIST, Vol.
II. No. 9, June, 1881
A Reply to Our Critics.-- Final Answer
to Several Objections . . . . 387 THEOSOPHIST, Vol
II. No. 10, July, 1881
‘‘The Claims of Occultism’’ . . . . 392 THEOS’T, Vol. II.
No. 12, September, 1881
A Note on Eliphas Levi . . . . . . 398 THEOS’T, Vol. III.
No. I, October, 1881
The Six-and Five-Pointed Stars 401 THEOS’T, Vol. III.
No. 2, November, 1881
The Grand Inquisitor . . . . . . 410
THEOS’T. Vol. III. No. 2. 3, November and
December, 1881
The Bright Spot of Light . . . . 432 THEOS.T, Vol.
III. No. 2, November, 1881
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“Is it Idle to Argue Further?” . . . 434 T’HST, Vol. III.
No. 4, January, 188
Fragments of Occult Truth . . . . 438 T. Vol. III. No. 1,
6, 12, October, 1881,
March and September, 1882
Notes on Aryan-Arhat Esoteric Tenets 475 T’HST., Vol. III. No. 4,
January, 1882
The Thoughts of the Dead . . . 481 T’HST., Vol. III. No.
4, January, 1882
Dreamland and Somnambulism . .. 482 T’HST., Vol. III. No. 4,
January, 1882
Are Dreams but Idle Visions? . . . 485 T’HST., Vol. III. No.
4, January, 1882
Spiritualism and Occult Truth .. . 490 T’HST., Vol. III No.
5, February, 1882
Reincarnation in Tibet . . .. . 497 T’HST., Vol.
III. No. 6, March, 1882
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PREFACE
THE title A Modern Panarion has been taken from the controversial
Panarion of the Church Father Epiphanius in which he attacked the various
sects and heresies of the first four centuries of the Christian era. The
Panarion was so called as being a “basket” of scraps and fragments. We are
told that this Panarion was “a kind of medicine chest, in which he had
collected means of healing against the poisonous bite of the heretical
serpent.”
A Modern Panarion is of a like nature with the intent of the Christian
Father; only in the nineteenth century, heresy has in many instances become
orthodoxy, and orthodoxy heresy, and the Panarion of H. P. Blavatsky is
intended as a means of healing against the errors of ecclesiasticism, dogma
and bigotry, and the blind negation of materialism and pseudo-science.
EDITORS.
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THE H. P. B. MEMORIAL FUND
In 1891 the following resolutions were passed by all the Sections of
the Theosophical Society :—
Resolved:
1. That the most fitting and permanent memorial of H. P. B.’s life and work
would be the production and publication of such papers, books and
translations as will tend to promote that intimate union between the life
and thought of the Orient and the Occident to the bringing about of which
her life was devoted.
2. That an “H. P. B. Memorial Fund” be instituted for this purpose, to which
all those who feel gratitude or admiration towards H. P. B. for her work,
both within and without the T. S., are earnestly invited to contribute as
their means may allow.
3. That the President of the Theosophical Society, together with the General
Secretaries of all Sections of the same, constitute the Committee of
Management of this Fund.
4. That the Presidents of Lodges in each Section be a Committee to collect
and forward to the General Secretary of their respective Sections the
necessary funds for this purpose.
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DTB proposes [ a draft ]
NOTE on “errors”.
Theosophy Company has, as one of its objectives, the reprinting out-of-print
editions of original theosophical books, articles and texts, so that they
may be available “as published” to the modern student.
A MODERN PANARION, FIVE YEARS OF THEOSOPHY, and other written material has
been reprinted with this in view. In some cases the text of these articles,
as reprinted in those books, has even found to have been altered at that
time by now unknown editors, or even their original author, and for unknown
reasons -- as can be seen if they are proof-read and compared today with
their original sources.
Whether those changes were in all cases authorized by the original writers
is now unknown. However, sincere and diligent students will always compare
these reprints with the originals and draw their independent conclusions.
Editors, Theosophy Company
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Best wishes,
Dallas
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-----Original Message-----
From: theosophia@yahoogroups.com [mailto:theosophia@yahoogroups.com] On
Behalf Of John Gray
Sent: Monday, February 13, 2006 6:25 PM
To: theosophia@yahoogroups.com
Subject: Re: [theosophia] RE: FW: A MODERN PANARION ORIGINAL EDITION OF 1895
TABLE OF CONTENTS SOURCES
Question:
Is this a project in the works?
The points mentioned are quite a challenge to all students who attempt to
keep the writings of HPB in the forefront of any discussion group. When
people come into a meeting for the first time, there is so much to indicate
to them. When we bump into their current ideas they rebel and miss so much
that could be shared. As Mr. Judge indicates on page 32 of The Scope of
Reincarnation
"Manas is continually deluded while in the body, and being thus deluded is
unable to prevent the action upon it of the forces set up in the life time."
As students it is always helpful to finding Truth to keep this in mind.
Maya always whispers in the ear.
When we acknowledge this and hold our opinions in suspension we can
understand and see more of what HPB is trying to teach us.
Thank you
Laura
[Non-text portions of this message have been removed]
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