Re: Higher intelligence at work in today's world
Jan 14, 2005 12:29 PM
by prmoliveira
--- In theos-talk@yahoogroups.com, "kpauljohnson"
<kpauljohnson@y...> wrote:
> Most of the discussion about Masters lately strikes me as like a
dog
> chasing its tail. That is, what really inspires the pursuit of
this
> ideal is something *within us* -- a potential for transcendence--
> which we then imagine to exist outside of ourselves, project onto
> some real or imaginary characters (historical in the case of
> Theosophists, living in the case of Radhasoami for example) and
> madly/vainly chase after.
>
> Another example, closer to home for Theosophists because a
> Theosophist wrote it, is Dorothy and her companions making a long
> journey to a fabled wizard, only to find that he was an ordinary
man
> and what they sought was within themselves-- and that the journey
to
> the distant wizard was all a dream.
>
> For example, Pedro starts off stating as a "fact" that Leadbeater
> got an approving letter from K.H. The only objective fact is that
> he got a letter signed K.H. The "fact" that it was actually
written
> by such an entity is an article of faith for dogmatic
Theosophists.
> To dogmatic skeptics with an interest in the subject, it is
equally
> a "fact" (aka article of faith) that HPB wrote it and K.H. did not
> exist. Both of these are interpretations, not facts. Yet people
> are off and running, trying to explain how a perfect Master could
> have failed to recognize CWL's character flaws and future
> destructive action. Wait-- back up-- examine your assumptions.
>
> Lately I have been thinking, not about perfected men or women but
> about whether and where higher intelligence or bodhisattvas or
> whatever can be seen in today's world. So I will throw out the
> question-- who now living and playing a public role in the world
> strikes you as being in the evolutionary vanguard, having a
powerful
> enlightening influence?
>
> My three answers: Bishop Desmond Tutu and Nelson Mandela both
> radiate a kind of serenity and benevolence that reminds me that
holy
> and wise men may play a transforming role in world events. South
> Africa had the potential for horrendous civil war, and it was
> averted thanks to the positive influence of such men as these.
But
> my third answer is more immediately relevant to me and will
probably
> appear ridiculous to many of you.
>
> But I will nonetheless suggest that Jon Stewart, author of the #1
> nonfiction bestseller in the USA and host of The Daily Show
(Comedy
> Channel) is doing more good in this country right now than any
> political or religious figure, or any "serious" author. In an era
> when the "news media" have become so incompetent, biased and
> subservient to power that they have lost the trust of huge
segments
> of the American public, one man speaks truth to power every day.
> And he does it in a way that hits home very strongly to large
masses
> of people. By making us laugh in the midst of the horrors of the
> Bush era, he also provides a sense of hope and relief that sanity
> does still prevail at least in a small corner of the world.
>
> For the non-USAns here who have not heard of Stewart, here is a
link
> to his program, with info on his book:
> http://www.comedycentral.com/tv_shows/thedailyshowwithjonstewart/
Dear Paul:
I would agree with you regarding Mandela and Tutu and would add the
Dalai Lama to the list. Haven't seen Stewart's show.
I fully accept the view of skeptics regarding the Masters' non-
existence. It is not a new view as the skeptical movement goes back
several thousand years. But I would say that the skeptics'view on
the Masters, as well as mine, yours and everyone else's are
completely irrelevant in what concerns the EXPERIENCE that a number
of theosophical pioneers had of the Masters. It inspired and moved
their lives in a way that is almost incomprehensible for us at this
point in time.
I think skeptics can present a good challenge to belief based on
borrowed or second-hand faith. But I would think, faintheartedly,
that even skeptics would concede to people the right to believe what
they consider to be a genuine experience.
Pedro
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