RE: Science and Theosophy
Apr 28, 2004 01:59 AM
by leonmaurer
Friends,
Here's some more scientific approaches toward confirmation of theosophical
metaphysics.
http://www.sciam.com/article.cfm?chanID=sa006&colID=1&articleID=00042F0D-1A0E-
1085-94F483414B7F0000 {See intro below}
They still overshoot the mark, however. The missing link is that, because of
conventional science's inbred materialism, they start with the plane (brane)
or line (string) and forget the essential circular spin momentum (spinergy) of
the zero-point that contains the holographic information for the evolutionary
construction of the entire Universe -- empowered, upon each awakening, by the
intent (will) and consciousness (awareness) of the empty zero-point itself.
Unfortunately, all their scenarios trying to explain the transition of
the physical universe from a prior state of opposite condition or rest depends
upon chance and probabilities rather than involution (during initial inflation)
based on fundamental laws of cycles and periodicity, governed by initial
spinergy, and guided by conscious will.
At least, however, science has begun to acknowledge that the universe
preexisted before the big-bang and that time is eternal. Could we infer from
that; The universe "reincarnates" periodically? If so, what does that say to the
materialists about the possibility of human reincarnation, or that mind
guided by spirit or consciousness, can control matter -- especially when, at the
beginning (prior to emanation) consciousness and will was all that was?
Best Wishes, Lenny
April 27, 2004
FEATURE ARTICLES - Scientific American
May 2004 issue
COSMOLOGY
The Myth of the Beginning of Time
String theory suggests that the big bang was not the origin of the universe
but simply the outcome of a preexisting state
By Gabriele Veneziano
Image: ALFRED T. KAMAJIAN
Sidebar: Overview/String Cosmology
Was the big bang really the beginning of time? Or did the universe exist
before then? Such a question seemed almost blasphemous only a decade ago. Most
cosmologists insisted that it simply made no sense--that to contemplate a time
before the big bang was like asking for directions to a place north of the North
Pole. But developments in theoretical physics, especially the rise of string
theory, have changed their perspective. The pre-bang universe has become the
latest frontier of cosmology.
The new willingness to consider what might have happened before the bang
is the latest swing of an intellectual pendulum that has rocked back and
forth for millennia. In one form or another, the issue of the ultimate beginning
has engaged philosophers and theologians in nearly every culture. It is
entwined with a grand set of concerns, one famously encapsulated in an 1897 painting
by Paul Gauguin: D'ou venons-nous? Que sommes-nous? Ou allons-nous? "Where do
we come from? What are we? Where are we going?" The piece depicts the cycle of
birth, life and death--origin, identity and destiny for each individual--and
these personal concerns connect directly to cosmic ones. We can trace our
lineage back through the generations, back through our animal ancestors, to early
forms of life and protolife, to the elements synthesized in the primordial
universe, to the amorphous energy deposited in space before that. Does our family
tree extend forever backward? Or do its roots terminate? Is the cosmos as
impermanent as we are?
(Continued on web site)
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