Theos-Talk Archives (January 2004 Message tt00440)

Hallo all,

My views are:


I could be of value to consider the following, when we talk about
Manas and its development.

It is an article by Blavatsky written in Bombay in 1879 - the year when theTheosophical Society's headquarters was transferred
to India, - and the Seal of the Society changed. The AUM symbol was added to it as well as the Motto: "There is no Religion higher than Truth".

The article are to me important because it is related to an issue, which iseven more important today.
It is the issue of the Massmedias and the various religious groups influence upon them. Today some of them
acts in a less visible and more "intelligent" manner to promote a certain cultural lifestyle supported by a Christian element, 
no matter how poisoness such a dogmatic element is, - even if it be an eternal hell.
Well that is my view. And Blavatsky shows a sort of similar view in her article, although it is somewhat old.

"Not A Christian"! 

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Before entering upon the main question that compels me to ask youkindly to accord me space in your esteemed paper, will you inform me as tothe nature of that newly-born infant prodigy which calls itself The BombayReview? Is it a bigoted, sectarian organ of the Christians, or an impartial journal, fair to all, and unprejudiced as every respectable paper stylingitself "Review" ought to be, especially in a place like Bombay, where sucha diversity of religious opinions is to be found? The two paragraphs in the number of February 22nd, which so honour the Theosophical Society by a double notice of its American members, would force me to incline toward the former opinion. Both the editorial which attacks my esteemed friend, Miss Bates, and the apocalyptic vision of the modern Ezekiel, alias "Anthropologist," who shoots his rather blunt arrows at Col. Olcott, require an answer, if it were but to show the advisability of using sharper darts against Theosophists. Leaving the seer to his prophetic dream of langoutis and cow-dung,I will simply review the editorial of this Review which tries to be at thesame time satirical and severe and succeeds only in being nonsensical. Quoting from another paper a sentence relating to Miss Bates, which describes her as "not a Christian," it remarks in that bitter and selfish spirit of arrogance and would-be superiority, which so characterizes Christian sectarianism:

The public might have been spared the sight of the italicized personal explanations.

What "public" may I ask? The majority of the intelligent and reading public - especially of native papers - in Bombay as throughout India is, we believe, composed of non-Christians - of Parsīs, Hindūs, etc. And this public instead of resenting such "wanton aggressiveness," as the writer pleases to call it, can but rejoice to find at least one European lady, who, at the same time that she is not a Christian, is quite ready, as a Theosophist, to call any respectable "heathen" her brother, and regard him withat least as much sympathy as she does a Christian. But this unfortunate thrust at Theosophy is explained by what follows:

In the young lady's own interest the insult ought not to have been flung into the teeth of the Christian public.

Without taking into consideration the old and wise axiom, that honesty is the best policy, we can only regret for our Christian opponents that they should so soon "unveil" their cunning policy. While in the eyes of every honest "heathen" Theosophist, there can be no higher recommendation for a person than to have the reputation of being truthful even at the expense of his or her "interest," our Christian Review unwittingly exposes the concealed rope of the mission machinery, by admitting that it is in the interest of every person here, at least - to appear a Christian or a possible convert, if he is not one de facto. We feel really very, very grateful to the Review for such a timely and generous confession. The writer's defence ofthe 'public" for which it speaks as one having authority is no less vague and unsatisfactory, as we all know that among the 240,000,000 of native population in India, Christians count but as a drop in an ocean. Or is it possible that no other public but the Christian is held worthy of the name or even of consideration? Had converted Brāhmans arrived here instead of Theosophists, and one of these announced his profession of faith by italicizingthe words, not a heathen, we doubt whether the fear of hurting the feelings of many millions of Hindus would have ever entered the mind of our caustic paragraphist!

Nor do we find the sentence, "India owes too much to Christianity," anything but arrogant and presumptuous talk. India owes much and everything to the British Government, which protects its heathen subjects equally with those of English birth, and would no more allow the one class to insult the other than it would revive the Inquisition. India owes to Great Britain its educational system, its slow but sure progress, and its security from the aggression of other nations; to Christianity it owes nothing. And yetperhaps I am mistaken, and ought to have made one exception. India owes toChristianity its mutiny of 1857, which threw it back for a century. This we assert on the authority of general opinion and of Sir John Kay, who declares, in his Sepoy War, that the mutiny resulted from the intolerance of thecrusading missions and the silly talk of the Friend of India.

I have done; adding but one more word of advice to the Review. Inthe last quarter of the nineteenth century, when the latest international revision of the Bible - that infallible and revealed Word of God! - reveals64,000 mistranslations and other mistakes, it is not the Theosophists - a large number of whose members are English patriots and men of learning - but rather the Christians who ought to beware of "wanton aggressiveness" against people of other creeds. Their boomerangs may fly back from some unexpected parabola and hit the throwers.


[From the Indian Spectator.]
Bombay, Feb. 25th, 1879 
H. P. Blavatsky 



The fact that Blavatsky considered the Newspapers important and that she died when
in juridical dispute with one of them - aught not to be just ignored,but rather taken to Heart !
And with our present year 2004 world situation, one should underestimate the people behind different Newspapers and the newer tools Television and including Web-TV and Web-papers are capeable of creating.



from
M. Sufilight with peace and love...


     











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