re karma, exoteric/esoteric
Jan 23, 2004 09:10 PM
by Mauri
I'm offering some speculation (ie,
"thinking") here about "esoteric
karma," or "karma" as it might be seen
"esoterically"---not that
"esoteric/ally," when "written about" or
"thought about" (short of direct
experiences) isn't exoteric/karmic:
First, maybe I ought to point out that,
for me, "thinking" and "speculation"
tend to be ... how should I put it ...
close relatives, basically, at least in
terms of when one might, or I might,
consider that if "thinking," in general,
is seen in terms of having a basis in
initial assumptions, and if "initial
assumptions" are, in turn, based on
"initial assumptions" (where the quotes
refer to whatever particular set or
model of "initial assumptions" one might
see oneself as "referring to"...) ...
so if "initial assumptions," in general,
are seen as based on theoretically
infinite "initial assumptions," and if
such "assumptions" are, in turn,
modelled (as per such as the Esoteric
Tradition and Theosophy) in contrast to
what might be called "esoteric/occult
direct/er experiences" (as opposed to
theories, speculations, assumptions) ...
and if such "assumptions" are, in turn,
modelled as "mayavic," (ie, as based on
nothing more real than dualistic [or
"essentially dualistic"]
inter-reactiveness), then, as I tend to
see it ("tend" as per my lack of
"directer experiences"), such
"assumptions" and "karma" are,
therefore, "exoteric," in that sense,
basically, as compared to:
such as "esoteric karma," or a view of
"karma" that might be seen with an
interpretive preference
toward such as "transcendental
possibilities and aspects" that one
might either "intuit about" or
"experience," but which are not
translatable into exoteric, or
essentially dualistic, terms.
At the same time, in as much as if one's
reality and worldview, whether in terms
of an "esoteric" or "exoteric" bias, is,
or "tends to be," predominantly
myavic/karmic, then, (obviously enough,
seems to me), one might generally tend
to find much value in various exoteric
reliances (or "karma"), and so, as I see
it, as a result the exoteric versions or
models of reality have evolved in an
"understandble" language for those who
"can," to whatever "extent," "intuit" or
"read between the lines" of such
writings.
In other words, as I see it, student's
of Theosophy find themselves "trying to
understand" about that which cannot be
described in any kind of language
while, at the same time, possibly
tending to find the exoterics of
Theosophy offering "the right kinds of
clues."
Speculatively,
Mauri
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