Theos-Talk Archives (November 2003 Message tt00177)

Mauri,
Well, I assume that you are intending to reference the "Globes" of 
Blavatsky as 
she describes them in the SD which on another order of Dynamic Magnitude
have correlation to the Seven Fold Constitution of the Being as in the 
Micro-
Macro scale of things. My view is perhaps a bit radical to some in that 
I consider
these Globes not to be displaced in time and space relationally but to be
simultaneous and co-statically present in the moment of the Now, this is 
probably 
due to my exposure to the Non-Dual Paradigm. Ultimately Maya and Karma 
have 
limit and habitation where they are to be found to have existence and 
however subtle
the energy or form the fact that it exists is the gnomon that 
distinguishes the True
from the Secondary. One can spend Manvantara's being totally preoccupied 
with
being the "effect point" of one's considerations and agreements and fixed 
idea's
about the actions taken by the Secondary Phantoms of reality which 
essentially
have no Real Reality in terms of the Non-Dual Original Nature. It is a 
great game and
sport called "Lila." In the Narada Bhakti Sutra Vishnu asks Narada to go 
to the river
Ganga and bring him some water, Narada eager to please Vishnu goes there 
the get 
the water but in passing he see's a widow women with many children who 
have no
means of income or support so he he attends to them and raises the crops 
and years
and decades go by and Narada becomes old and dies. He then appears again 
before
Vishnu and Vishnu upon seeing Narada immediately asks him "Narada where is 
the 
water I asked you to bring me?" Narada answered Lord I must have 
forgotten, I will 
go now and get it! This is Dual and Non-Dual at the same time, the Primary 
and the 
secondary both are indistinguishable. and indeterminate, it like singing 
to one's self.

There are good sources of the Non-Dual Teaching, and without at least 
some study
of it one is left only to the Dualism and probagations of the lower 
corporeal mind.
I like Jai Deva Singh and his works.

John