Theos-Talk Archives (June 2003 Message tt00048)

Hi Daniel and all of you,

Number 2 of 2 emails:

My views:
Thanks !
This email in the below is very good and helpfull.
I wonder why others havn't made any responses on this email ?
To all readers: What stance so you have of any at all ? Are you a
Theosophist ?

I think this email in the below is very important and
should not be overlooked !


2.
My views and suggestions on politics:
Now I have been writing about politics before here at Theos-Talk.
I have been adressing the Alice A. Bailey groups and their involvement
in the United Nations and their political programes. I am as some of you
know a former Alice A. Bialey member.

*** I have protested against - the latest newsletter from the alice A.
Bailey organization Lucis Trust:
HPB would certainly have reacted to such a newsletter as the one in mention:
http://www.lucistrust.org/goodwill/nl/2003/2/index.shtml
(Lucis Trust - Newslettter no. 2, year 2003)

The Lucis Trust are according to me not teaching altruism, which is the
basis of Theosophy.

*** The following link - is a letter from HPB to W.Q. Judge - 1888. HPB here
clearly states, that she is against corrupt politics ! And that Theosophy
doesn't meddle with politics. So what do we get from that ?

I quote HPB's letter here :
"Here in England Theosophy is waking into new life. The slanders and absurd
inventions of the Society for Psychical Research have almost paralysed it,
though only for a very short time, and the example of America has stirred
the English Theosophists into renewed activity. "LUCIFER" sounded the
reveille, and the first fruit has been the founding of the "Theosophical
Publication Society." This Society is of great importance. It has undertaken
the very necessary work of breaking down the barrier of prejudice and
ignorance which has formed so great an impediment to the spread of
Theosophy. It will act as a recruiting agency for the Society by the wide
distribution of elementary literature on the subject, among those who in any
way are prepared to give ear to it."."I am confident that, when the real
nature of Theosophy is understood, the prejudice against it, now so
unfortunately prevalent, will die out. Theosophists are of necessity friends
of all movements in the world, whether intellectual or simply practical, for
the amelioration of the condition of mankind. We are the friends of all
those who fight against drunkenness, against cruelty to animals, against
injustice to women, against corruption in society or in government, although
we do not meddle in politics." (Letter 1 -1888, Second Annual Convention -
April 22-23; - A letter to W.Q. Judge to read to the Convention summoned for
April 22d.)


*** The deeds of the Alice A. Bailey groups are many. My reaction towards
this groups is, that they often teach, that they follow Theosophical
teachings - or anicent wisdom. AND that their teaching are based on the
teachings of Blavatsky.
And IMPORTANT is, that they heavily involved with politics on an
international level - in their own socalled spiritual manner.

The following links should give some of why I protest against this. And let
us remember, that they were written before the latest war on Iraq !!!:
http://groups.yahoo.com/group/theos-talk/message/10605 (A. A. Bailey at
United Nations)
http://groups.yahoo.com/group/theos-talk/message/10564 (The Bailey books are
biased)
http://www.freemasonwatch.freepress-freespeech.com/lucistrust.html
(Freemasons knows about Alice A. Bailey and the United Nations - Meditation
Room)


from
M. Sufilight with peace and love...





----- Original Message ----- 
From: "Daniel H. Caldwell" <danielhcaldwell@yahoo.com>
To: <theos-talk@yahoogroups.com>
Sent: Saturday, June 07, 2003 2:47 PM
Subject: Theos-World HPB: "You hardly dare to say booh in it, for fear it
should look like polemics."


po·lem·ic
Etymology: French polémique, from Middle French, from
polemique controversial, from Greek polemikos warlike,
hostile, from polemos war
1 a : an aggressive attack on or refutation of the
opinions or principles of another b : the art or
practice of disputation or controversy -- usually used
in plural but sing. or plural in constr.
2 : an aggressive controversialist : DISPUTANT
-------------------------------------------------------

The very month (Sept. 1887) H.P. Blavatsky founded her
magazine LUCIFER in London, she wrote to W.Q. Judge
about the differences between THE PATH and her new
magazine:

"If I thought for one moment that 'Lucifer' will 'rub
out' Path I would never consent to be its editor. Now
listen to me my good old friend: Once that the Masters
have proclaimed your 'Path' the best the most
theosophical of all theosophical publications - surely
it is not to allow it to be rubbed out!! I know what I
am saying & doing, my 'commanding genius' not
withstanding. To prove this - (which will be proven to
you by the first number of Lucifer when you see its
polemical contents) I will write every month regularly
for "Path" occult, transcendental & theosophical
articles. I give you my word of honour of HPB. I will
force people to subscribe for Path & this will never
hurt 'Lucifer.' One is the fighting, combative Manas -
the other (Path) is pure Buddhi. Can't both be united
in an offensive & defensive alliance in one rupa or
Sthula Sarira - theosophy? Lucifer will be Theosophy
militant - 'Path' the shining light, the Star of
Peace. If your intuition does not whisper to you - it
is so: then that intuition must be wool-gathering. No
Sir; the 'Path' is too well, too theosophically edited
for me to interfere. I am not born for meek &
conciliating literature!" Quoted from:
http://www.blavatskyarchives.com/hpbwqj0987.htm

Notice some of the key phrases in HPB's letter:

"polemical contents" of LUCIFER

LUCIFER is to be "the fighting, combative Manas."

"Lucifer will be Theosophy militant"

"I am not born for meek & conciliating literature!"

Almost two years later, HPB felt the need to write to
Judge again urging him to found a new journal
different from THE PATH:

". . . What you need in America is a Weekly if not a
fighting daily. Path is a 'lamb-Job' an ever meek
Jeremiah, as is our Revue Theosophique in Paris. You
hardly dare to say booh in it, for fear it should look
like polemics. If, profiting by the occasion, you
should address every Theosophist & Esotericist and
have Buck & a few others to help you - and
representing them the truth, namely that Theosophy
cannot triumph so long as every paper pitches into it
and none will print an answer, collect money enough to
publish a weekly, a theosophical pucka fighting paper
'the Champion' or the 'Wrangler', or some such thing &
set Fullerton as nominal editor & you the real Boss,
then we could get on. Now Mrs. Candler. . . will start
up a subscription for a Weekly for you & is sure to
head it with a good sum. Your Path is a most excellent
theosophical paper, but useless for militant
purposes."

Notice again in this letter HPB's emphasis:

"What you need in America is a Weekly if not a
FIGHTING daily."

"You hardly dare to say booh in it [THE PATH], for
fear it should look like polemics."

You need "a weekly, a theosophical pucka fighting
paper"

Again one sees the editorial policy of LUCIFER in the
following words from HPB's pen:

"Open your columns to free and fearless discussion,
and do as the theosophical periodicals have ever done,
and as LUCIFER is now preparing to do. The 'bright Son
of the morning' fears no light. He courts it, and is
prepared to publish any INIMICAL contributions
(couched, of course, in decent language), however much
at VARIANCE with his theosophical views. He is
determined to give a fair hearing in any and every
case, to both contending parties and allow things and
thoughts to be judged on their respective merits. For
why, or what should one dread when fact and truth are
one's only aim?"

I have put "variance" and "inimical" in caps.

One might also review what HPB and the Mahatmas wrote
about the purpose of THE THEOSOPHIST when it was first
founded by HPB in 1879 in India.

I won't marshall all these additional quotes but will
select one of my favorite quotes from HPB when she was
still in India:

"...Contrast alone can enable us to appreciate things
at their right value; and unless a judge compares
notes and hears both sides he can hardly come to a
correct decision."

Although there is always dangers in generalizing, I
would suggest that in the 20th century the great
majority of magazines published by Theosophical groups
have followed THE PATH model of "meek &
conciliating literature" avoiding at all cost any
thing that looked like polemics. To many Theosophical
students nowadays anything remotely suggesting
"polemics" or "militant" or "fighting" is viewed as
almost ANTI-Theosophical.

But serious students of Blavatsky's writings might
profit from pondering on the implications of HPB's own
words quoted above.

Daniel H. Caldwell
BLAVATSKY STUDY CENTER/BLAVATSKY ARCHIVES
http://blavatskyarchives.com






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