Re: Theos-World : Stilling the Mind and Concentration
Apr 18, 2003 02:53 AM
by leonmaurer
In a message dated 04/16/03 11:36:07 AM, andra.ara@juno.com writes:
> Regarding the stillness of the mind, I understand that if one can still
>the mind that one can raise the consciousness of others just by being in
>their very presence. One also is more available to the guidance within, if
>the mind is stilled. Does this then mean that the love, harmony and beauty
>within the soul will then have an avenue to blossom and come forth through
>the personality? How does concentration play a part in controlling the mind
>to be a proper vehicle for love and light to be manifested?
> If there is so much goodness within, surely there must be a way of
>manifesting it continually using the current personality as a vehicle of
>blessing. How can concentration bring this about?
Meditating on the above questions, the following came to mind:
"Stillness of the mind" does not mean keeping the mind empty of thought. It
simply means clearing the mind of all negative or evil thoughts -- by
concentration on neutral or positive thoughts (with respect to the world
around us, or to whatever we are considering at any given moment). It is a
fact that the mind can hold only one thought at a time. Thus, this action of
thought "reversal" is the first step in taking the mind under our control.
As WQJ said, in "Letters That Have Helped Me," we must never stop thinking...
Even in the deepest meditation.
But, in our daily actions, those thoughts should always be concentrated on
positive, yet unattached acknowledgment and correct response to whatever
faces us from moment to moment -- while maintaining an open minded desire to
do only good service and to recognize only the good spirit in those we are
near to -- whether in our mind, or in our immediate presence.
Thus, all evil thoughts that lead to evil actions are extinguished or
"stilled," and our life becomes governed only by those good thoughts and
ideas that take their place. (See: The Dammapada of the Buddha -- whose first
lines are, "Everything we are is the result of what we have thought." And,
"Everything we become will be the result of what we are thinking.")
Thus if one approaches evil, one's thoughts should only be on how to protect
those who are threatened, and how to mitigate the evil thoughts in the minds
of those who have posed a threat. This requires deep, thoughtful
concentration on carefully considered words and actions designed to reverse
such evil thoughts. Eventually, with continuous practice, this mode of
positive thought and action will become entirely automatic.
Thus, one should be, as the Buddha said, "Always vigilant" and thoughtful --
yet with a mind clear of evil or negative thoughts or ideas. He called this
condition "mindfulness." (Thus, when asked who he was, he answered, "I am a
man who is awake.")
If we always maintain this equanimity of mind, while concentrating on
whatever we are thinking and doing, our current personality will become
transformed into the character of a Bodhisattva... One who is full of
compassion, empty of evil thoughts and ideas, and harmless to himself and
others.
Therefore, if we concentrate completely on our present action, and focus our
minds and attention entirely on whatever problem is at hand -- including the
simple act of making a cup of tea and serving it to oneself or others -- we
eventually becomes purified in spirit and thereby "blessed."
This method of continuous benign concentration is the essence of Rajah Yoga
-- that is related to every discipline one engages in -- from cooking, to
sports, to the martial arts, to the fine and applied arts, to walking on the
street or in the forest or park, to meditating, and to whatever business or
job one has. Such self restraint and unbiased observation, along with
discriminative thought and right action, leads to perfection in whatever one
does.
To accelerate this perfecting, It is wise action to bring up to wakeful
consciousness, and to examine, chronologically, all the words, thoughts and
deeds of each day before retiring. This careful consideration of (or cons
cious recall and observation) of all thoughts and actions of the lower ego or
personality, makes clear to our higher Ego (or Buddhi-mind consciousness) the
need for further concentration of our thoughts and actions as they are
performed, and aids us in the future rectification of any errors made during
each day. Upon retiring, the lessons so learned are reflected in and
absorbed by our higher mind through our dreams.
Thus, by daily practicing of this "Culture of Concentration" (as WQJ called
it), our present karma will eventually become fully under our control...
And, we will be constantly making restitution for and harmonizing our past
negative karma. (Judge also wrote two wonderful tutorial articles [entitled
as above] on the practice of Rajah Yoga, of which this mindfulness aspect is
an essential part.)
See: http://www.blavatsky.net/theosophy/judge/judge-articles.htm
This type of constant meditation "with a seed" leads to meditation "without a
seed," and ultimately -- as taught by Patanjali in his "Yoga Aphorisms"
(Transliterated by WQJ) -- to final mastery of the powers of mind (or higher
siddhi's) as well as "enlightenment" or emancipation from ones karma, and the
"isolation" of the spiritual or higher Self in the "ultimate division of
time" (the eternal NOW, or zero-point-instant -- that is nowhere and
everywhere at once).
This is the short road toward becoming a true "Nucleus of Universal
Brotherhood" and fulfilling the first object of the Theosophical Movement.
As an added bonus... Coupled, simultaneously, with a deep study of and
meditation on the Secret Doctrine and its clarification of the occult
mysteries, such Rajah Yoga practice and achievement of self realization, will
result in one's becoming Adept at anything one finds it necessary to say or
do. As the Master Lao Tse said, "Think about everything but do only what is
necessary to do... And, if there is nothing to do, think about nothing, but
never stop thinking."
LHM
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