Jerry Schueler on "Bhakti Yoga"
Jan 27, 2003 05:59 PM
by D. H. Caldwell " <info@blavatskyarchives.com>
Mon, 27 Jan 2003 15:58:28 -0500 (EST)
Author: Gerald Schueler <gschueler@earthlink.net>
Subject: Bhakti Yoga
<<<The Bhakti salvific devotional traditions have ALWAYS been the
dominant ones.>>>
Only when defined broadly to include Christianity. Islam, etc. Bhakti
Yoga as I understand it, is a very special type of yoga and is not
all that popular. Probably its most famous proponent and practitioner
was Ramakrishna during the late 19th century India. Christians,
Muslims, Jews, and so on know nothing of Bhakti Yoga. Are you
sugggesting that Theosophists should quit and become Christians or
Muslims? If you want me to worship a god, then maybe you can tell me
which one? And why should I chose one at the expense of the others? I
love them all.
The Bhakti tradition, even when understood in the broad general terms
of anyone who prays to a god, functions under the assumption of a
personal self who seeks favors of a personal not-self. The Mind only
School of Tibetan Buddhism would call this assumption maya. The
Bhakti Tradition, in my view, is a lower school intended to help
humanity cope with life on the lower planes. And as such it does a
good job.
As I understand Bhakti Yoga, and I may be wrong even though I did try
to practice it for awhile, the ultimate goal, like Christian
Mysticism, is union with God or even union with Godhead which is a
more impersonal perspective of one's personal God. Christians,
Muslims, and most other religious folk would consider such a goal as
blasphemy, and this is why I did not include the world's religions in
the "Bhakti Tradition." Prayer and devotion and worship to God with
the intent of ultimate union or at-one-ment is limited to only a
small percentage of people.
Jerry S.
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