B.A.G. on Blavatsky, the Mahatmas and Serapis
Dec 28, 2002 09:20 AM
by Daniel H. Caldwell " <info@blavatskyarchives.com>
Bhakti Ananda Goswami,
You wrote in part:
"In HPB's time and culture, it would have been extremely difficult
for her to 'be her/ HIM SELF'. Thus, HPB coped with her frustration
by expressing 'her' MASCULINE GENDER IDENTITY through her MAHATMAS.
The men she IDENTIFIED WITH were like the Kashmiri Rajas. Thus
her 'mystical form' as SERAPIS was like these heroic figures. She was
not a girl or women in awe of them, 'she' felt 'herself' to BE ONE OF
THEM. For her, the life of HPB was probably less real than that of
her Mahatmas, especially Master SERAPIS, whom she identified with."
Quoted from: http://groups.yahoo.com/group/theos-talk/message/9952
I'm wondering exactly how you came to these conclusions. Is this
just mere speculation on your part or do you have some evidence that
would verify your "psychoanalytic" assessment?
Furthermore, it is hard to understand exactly what you are getting
out. For example, you write:
"Thus, HPB coped with her frustration by expressing 'her' MASCULINE
GENDER IDENTITY through her MAHATMAS."
What exactly does that mean?
Can you relate this vague statement of yours, for example, to the
following two accounts?
Here is the first account.
In "Old Diary Leaves," Volume II, pp. 254-255, Colonel Olcott wrote
of his encounter with a Master on Oct. 26, 1880 at the Golden Temple
at Amritsar, India:
"At a shrine where the swords, sharp steel discs, coats of mail, and
other warlike weapons of the Sikh warrior priests are exposed to view
in charge of the akalis, I was greeted, to my surprise and joy, with
a loving smile by one of the Masters, who for the moment was figuring
among the guardians, and who gave each of us [HPB and Olcott] a fresh
rose, with a blessing in his eyes."
In Olcott's own handwritten diary, the entry for October 26, 1880
reads:
"...In the afternoon we went to the Golden Temple again & found it as
lovely as before. Saw some hundreds of fakirs & gossains more or less
ill-favored. A Brother there saluted H.P.B. and me & gave us each a
rose."
B.A.G., how does this encounter with a Master relate to your
statement that "HPB coped with her frustration by expressing 'her'
MASCULINE GENDER IDENTITY through her MAHATMAS."
Or take the second account.
Colonel Olcott tells us:
"[On July 15, 1879, Mahatma Morya] visited me in the flesh at Bombay,
coming in full daylight, and on horseback. He had me called by a
servant into the front room of HPB's bungalow (she being at the
time in the other bungalow talking with those who were there). He
came to scold me roundly for something I had done in TS matters, and
as HPB was also to blame, he telegraphed to her to come, that is to
say, he turned his face and extended his finger in the direction of
the place she was in. She came over at once with a rush and, seeing
him, dropped on her knees and paid him reverence. My voice and his
had been heard by those in the other bungalow, but only HPB and I,
and the servant saw him."
Quoted from: Hume, A. O. Hints on Esoteric Theosophy, No. 1: Is
Theosophy a Delusion? Do the Brothers Exist? Calcutta, India:
Calcutta Central Press, 1882.
In Colonel Olcott's diary for July 15, 1879, the following entry
is written: "[I] had visit in body of the Sahib!! [He] sent Babula to
my room to call me to HPB's bungalow, and there we had a most
important private interview. Alas! how puerile and vain these men
make one feel by contrast with them."
Please tell us B.A.G. how your statements quoted at the beginning of
this posting relate to these two encounters with HPB's Masters.
As regards your vague statements about Serapis, can your relate your
statement to the testimonies I gave in the following posting?
See my posting at:
http://groups.yahoo.com/group/theos-talk/message/9959
Daniel H. Caldwell
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