Re: The Secret Doctrine and Complementarity
Nov 12, 2002 02:29 PM
by netemara888
Thanks for the info Leon. I was supposed to be on a similar forum
that was formed after a group of physicists and teachers spent some
time on physics' projects "quarknet" at Notre Dame this summer. On my
wall in this room I have a picture of "The Standard Model" which is
based on the 8, the noble path of the Buddha. I have had discussions
with physicists who work in conjunction with the accelarator at
Fermi Labs which I visited for the first time this summer. I am
hoping to go to CERN and spend some time there in Geneva and Europe.
But that's funny you posit HPB's words/work with these physicists and
now I am talking to some of these same guys in person.
The group I worked with here was involved in that huge find where
about 100 physicists are on the cover of TIME and there was some
catchy title about how many physicists does it take to discover
something. I forgot it, but I wrote a great deal about them in my
manuscript. No one understands what I am doing except those who are
both sides of the fence. My favorite T has the Feynmann diagram on
it.
I love physics. It is so spiritual. I have been following the
progress of the GUT also for the last 30 years. I used to go to
lectures by nobel physicists at the U. of Chicago and I understood
every word of it, before I ever took a physics course. That's why I
know there is a connection between meditation, the experiences of
meditation and the holy grail of final particles. Which may be never
ending. But if I get any emails regarding progress of the Higgs I
will send them along, and if you get any please share them.
What is the forum list?
Netemara
***************
--- In theos-talk@y..., leonmaurer@a... wrote:
> Friends,
>
> For further information regarding the confirmations of theosophy by
current
> science, check out the web site of Peter Mutnick -- containing
interesting
> (if not conclusive) dialogues with prominent quantum physicists --
from which
> the following commentary is an excerpt referring to the Secret
Doctrine.
>
> Incidentally, these dialogues were either posted to the Quantum
Mind online
> forum sponsored by the University of Arizona consciousness studies
department
> (headed and moderated by Stuart Hameroff) -- or, possibly, on the
off-line
> unmoderated discussion group set up by one of the members of QM
online, in
> which Dr. Mutnick and I also participated, along with about thirty
other
> internationally known scientists and philosophers, including some
Nobel
> prizewinners and one or two interested metaphysicians without
academic
> [Ph.D.] credentials (like myself :-)
>
> However, the arguments between the quantum physicists still go on,
since they
> haven't yet correlated their ideas with those of the Superstring/M-
brane
> theorists -- who have mathematically determined the existence of a
10
> dimensional (multi-space) universe -- or with my theory of ABC,
that brings
> consciousness and thought down to analogue field informational
processes that
> have nothing to do with quantum effects (except those related to
the
> mechanisms of the brain, body, and the mass/energy particles that
compose
> them)...
>
> The difference being that most quantum physicists think of
the "images" of
> thought, memory, sensory and extra sensory perception, as being
finitely
> "particulate" in nature and subject to quantum laws -- while ABC
sees them as
> being composed of infinite degrees of interference wave patterns of
a
> holographic nature -- that are transferred holistically between
consciousness
> (mind, memory, experiential, etc.) fields by purely electrical
(harmonics,
> inductiion, resonance, etc.) processes. (Of course, the non
informational
> phenomena within each of these fields could be governed by quantum
> particle/wave laws -- but the constants and energy relationships of
such laws
> would be entirely different on each transcendental plane of
consciousness.)
>
> Thus, the inner "astral light" that we see with our mind's eye,
could be
> traveling at a velocity much faster than the speed (c) of sidereal
light that
> actually falls on the retinas of our eyes (there to be translated
chemically
> and electrically until its vibrational patterns are transferred
holistically
> to the brain's em field, and thence, as holographic, interference
patterned
> modulations, to our mind/memory fields).
>
> When the currently mixed bag of scientists working in the various
disciplines
> of the hard and soft sciences finally recognize these
possibilities, join
> their physics, biologics, and psychology's with the "metaphysics"
of
> Supertring/M-brane and ABC theories -- all the current "hard
problems" of
> consciousness (explaining experience, brain-mind binding, psi
phenomena,
> will, etc.) will be answered... And, theosophy will finally
be "proven" by
> science. How long this will take is anybody's guess -- but, though
not all
> of them know it, they are getting very very close.
>
> LHM
>
> P.S. I added a comment with reference to FOHAT to the dialogue
below between
> Mutnick and HPB. (Note that I introduced the SD to all these
consciousness
> science forums as early as 1994 when they first started up. Before
then,
> prior to the philosopher, David Chalmers, posing the "hard
problem" --
> explaining the experience or "qualia" of consciousness -- the study
of
> consciousness was anathema in most "hard science"
circles.)
>
> ---------------------------------------------------------------
>
> From: Peter Mutnick
(http://www.geocities.com/saint7peter/index.html)
>
> The Secret Doctrine and Complementarity
>
> Note: I explain below the relevance of this passage, written in
1888, to
> quantum theory and the philosophy of complementarity. The URL given
> immediately below is the testimony of one Leon Maurer concerning
Einstein's
> interest in "The Secret Doctrine".
>
>
http://users.aol.com/unIwldarts/uniworld.artisans.guild/einstein.html
>
> LeonMaurer@a...
>
> [Helena Blavatsky]
> The Secret Doctrine establishes three fundamental propositions: -
> (a) An omnipresent, Eternal, Boundless, and Immutable PRINCIPLE on
which all
> speculation is impossible, since it transcends the power of human
conception
> and could only be dwarfed by any human expression or similitude. It
is beyond
> the range and reach of thought - in the words of
Mandukya, "unthinkable and
> unspeakable".
>
> [Peter Mutnick]
> If the source of the complementary pairs of opposites is not this
type of
> plenitude, then the alternative is a cheap defective universe. This
is the
> impression that many have of complementarity and the Copenhagen
> Interpretation, but it is a misconception on their part from the
outset.
>
> [Blavatsky]
> To render these ideas clearer to the general reader, let him set
out with the
> postulate that there is one absolute Reality which antecedes all
manifested,
> conditioned, being. This Infinite and Eternal Cause - dimly
formulated in the
> "Unconscious" and "Unknowable" of current European philosophy - is
the
> rootless root of "all that was, is, or ever shall be". It is of
course devoid
> of all attributes and is essentially without any relation to
manifested,
> finite Being. It is "Be-ness" rather than Being (in Sanskrit,
*Sat*), and is
> beyond all thought or speculation.
>
> [Mutnick]
> The penetration of the Unconscious leads to the implicate order as
the true
> Mind of the Observer. The Unknowable is the foundation for the
implicate
> order as the noumenal back-ground. The Infinite and Eternal Cause =
the God
> of Spinoza = the Implicate Order of Bohm.
>
> [Blavatsky]
> This "Be-ness" is symbolized in the Secret Doctrine under two
aspects. On the
> one hand, absolute abstract Space, representing bare subjectivity,
the one
> thing which no human mind can either exclude from any conception,
or conceive
> of by itself. On the other hand, absolute Abstract Motion
representing
> Unconditioned Consciousness.
>
> [Mutnick]
> The primary pair of conjugate variables are enunciated in 1888!
Moreover a
> possibly profound meaning is given to them.
>
> [Blavatsky]
> Even our Western thinkers have shown that Consciousness is
inconceivable to
> us apart from change, and motion best symbolizes change, its
essential
> characteristic. This latter aspect of the one Reality is also
symbolized by
> the term "The Great Breath", a symbol sufficiently graphic to need
no further
> elucidation. Thus, then, the first fundamental axiom of the Secret
Doctrine
> is this metaphysical ONE ABSOLUTE - BE-NESS - symbolized by finite
> intelligence as the theological Trinity.
>
> It may, however, assist the student if a few further explanations
are given
> here.
> Herbert Spencer has of late so modified his Agnosticism as to
assert that the
> nature of the "First Cause", which the Occultists more logically
derives from
> the "Causeless Cause", the "Eternal", and the "Unknowable", may be
> essentially the same as that of the Consciousness which wells up
within us;
> in short, that the impersonal reality pervading the Kosmos is the
noumenon of
> thought. This advance on his part brings him very near to the
esoteric and
> Vedantin tenet.
>
> Parabrahm (the One Reality, the Absolute) is the field of Absolute
> Consciousness, i.e., that Essence which is out of all relation to
conditioned
> existence, and of which conscious existence is a conditioned
symbol. But once
> we pass in thought from this (to us) Absolute Negation, duality
supervenes in
> the contrast of Spirit (or consciousness) and Matter, Subject and
Object.
>
> [Mutnick]
> This Absolute Consciousness is the same discovered by Edmund
Husserl through
> the phenomenological reduction. It is discovered by everyone who
turns their
> attention inward and asks in sincerity, "Who and What am I?" But
this cannot
> be done casually or even necessarily through an act of will.
Husserl said
> only that one should perform the phenomenological reduction at
least once
> during one's lifetime. It is a peak experience and the experience
of a
> lifetime. Zen adepts often had two experiences: one an initial
Kensho; and
> later a complete Enlightenment.
>
> [Blavatsky]
> Spirit (or Consciousness) and Matter are, however, to be regarded,
not as
> independent realities, but as two facets or aspects of the Absolute
> (Parabrahm), which constitute the basis of conditioned Being
whether
> subjective or objective.
>
> Considering this metaphysical triad as the Root from which proceeds
all
> manifestation, the great Breath assumes the character of precosmic
Ideation.
> I is the *fons et origo* of force and of all individual
consciousness, and
> supplies the guiding intelligence in the vast scheme of cosmic
Evolution. On
> the other hand, precosmic root-substance (*Mulaprakriti*) is that
aspect of
> the Absolute which underlies all the objective planes of Nature.
> Just as pre-Cosmic Ideation is the root of all individual
consciousness, so
> pre-Cosmic Substance is the substratum of matter in the various
grades of its
> differentiation.
>
> [Mutnick]
> Substance and Ideation have to do with the State Vector and its
Reduction.
>
> [Blavatsky]
> Hence it will be apparent that the contrast of these two aspects of
the
> Absolute is essential to the existence of the "Manifested
Universe". Apart
> from Cosmic Substance, Cosmic Ideation could not manifest as
individual
> consciousness, since it is only through a vehicle of matter that
> consciousness wells up as "I am I", a physical basis being
necessary to focus
> a ray of the Universal Mind at a certain level of complexity.
Again, apart
> from the Cosmic Ideation, Cosmic Substance would remain an empty
abstraction,
> and no emergence of consciousness could ensue.
>
> [Mutnick]
> Clearly applicable to the State Vector and its Reduction.
>
> [Blavatsky]
> The "Manifested Universe", therefore, is pervaded by duality, which
is, as it
> were, the very essence of its EX-istence as "manifestation".
>
> [Mutnick]
> EX-istence = explicate order.
>
> [Blavatsky]
> But just as the opposite poles of subject and object, spirit and
matter, are
> but aspects of the One Unity in which they are synthesized, so, in
the
> manifested Universe, there is "that" which links spirit to matter,
subject to
> object.
>
> This something, at present unknown to Western speculation, is
called by the
> occultists Fohat. It is the "bridge" by which the "Ideas" existing
in the
> "Divine Thought" are impressed on Cosmic substance as the "laws of
Nature".
> Fohat is thus the dynamic energy of Cosmic Ideation; or, regarded
from the
> other side, it is the intelligent medium, the guiding power of all
> manifestation, the "Thought Divine" transmitted and made manifest
through the
> Dhyan Chohans, the Architects of the visible World. Thus from
Spirit, or
> Cosmic Ideation, comes our consciousness; from Cosmic Substance the
several
> vehicles in which that consciousness is individualized and attains
to self -
> or reflective - consciousness; while Fohat, in its various
manifestations, is
> the mysterious link between Mind and Matter, the animating
principle
> electrifying every atom into life.
>
> [Niels Bohr]
> "Actually, ordinary language by its use of such words as thoughts
and
> sentiments, admits typical complementary relations between
conscious
> experiences implying a different placing of the section line
between the
> observing subject and object on which attention is focussed. We are
here
> presented with a close analogy to the relationship between atomic
phenomena
> appearing under different experimental conditions and described by
different
> physical concepts, according to the role played by the measuring
instruments.
> In fact, the varying separation line between subject and object,
> characteristic of different conscious experiences, is the clue to
the
> consistent logical use of such contrasting notions as will,
conscience and
> aspirations, each referring to equally important aspects of human
> personality." (Niels Bohr, "Physical Science and the Study of
Religions",
> 1953, in TPWNB, Volume IV, pp. 159-60)
>
> [Mutnick]
> Fohat as the mediator of subject and object is more than
the "aspects of the
> human personality" which are products of varying placements of the
split.
> Fohat actually synthesizes the opposites (complementary pairs) in a
way that
> is not yet understood. THIS IS A PRIMARY KEY TO THE SCIENCE OF THE
21ST
> CENTURY! IT EXPLAINS THE DYNAMIC ACTION OF WILL IN A UNIVERSALLY
CREATIVE
> SENSE.
>
> [Maurer]
> Too bad that Mutnick, while he sees the quantum correlation's with
the
> fundamental principles, can't see that, since Fohat manifests as
the primary
> field of electrical energy in its threefold aspects, that the link
between
> the opposites (fullness-emptiness, sleeping-waking, light-dark,
etc.), as
> well as the idea of "complementarity" depends solely on cyclic
laws, and is
> mediated by holographic field interference patterns overlaid on and
carried
> by the fundamental frequencies of the primal mind and memory
fields... Linked
> to each other by their coadunate zero-point centers of universal
awareness
> and will. Thus, like the DNA in any body cell can build the entire
body
> structure, the universe contains all of itself in any zero-point
instant
> "spinergy" spread everywhere throughout all of Space, both Absolute
> (abstract) and Metric (phenomenal).
>
> [Blavatsky]
> The following summary will afford a clearer idea to the reader.
> (1) The ABSOLUTE; the *Parabrahm* of the Vedantins or the one
Reality, SAT,
> which is, as Hegel says, both Absolute Being and Non-Being.
> (2) The first manifestation, the impersonal, and, in philosophy,
> *unmanifested* Logos, the precursor of the "manifested". This is
the "First
> Cause", the "Unconscious" of European pantheists.
> (3) Spirit-Matter, LIFE; the "Spirit of the Universe", Purusha and
Prakriti,
> or the *second* Logos.
> (4) Cosmic Ideation, MAHAT or Intelligence, the Universal World-
Soul; the
> Cosmic Noumenon of Matter, the basis of the intelligent operations
in and of
> Nature, also called MAHA-BUDDHI.
> The ONE REALITY; its *dual* aspects in the conditioned Universe.
>
> Further, the Secret Doctrine affirms: -
> (b) The Eternity of the Universe *in toto* as a boundless plane;
periodically
> "the playground of numberless Universes incessantly manifesting and
> disappearing", called "the manifesting stars", and the "sparks of
Eternity".
> "The Eternity of the Pilgrim"* is like a wink of the Eye of Self-
Existence.
>
> *"Pilgrim" is the appellation given to our "Monad" (the two in one)
during
> its cycle of incarnation. It is the only immortal and eternal
principle in
> us, being an indivisible part of the integral whole - the Universal
Spirit,
> from which it emanates, and into which it is absorbed at the end of
the
> cycle. When it is said to emanate from the one spirit, an awkward
and
> incorrect expression has to be used, for lack of appropriate words
in
> English. The Vedantins call it Sutratma (Thread-Soul), but their
explanation,
> too, differs somewhat from that of the occultists; to explain which
> difference, however, is left to the Vedantins themselves.
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