Re: Internal enemies (The blind men and the elephant)
Jan 25, 2002 03:36 PM
by redrosarian
--- In theos-talk@y..., "kpauljohnson" <kpauljohnson@y...> wrote:
> So you've met fanatically liberal Theosophists, who ferociously
> denounce anyone who doesn't look at HPB the same way they do?
Why, yes, on this very forum, for example. What I'm saying is that
it's entirely possible for a liberal to be fanatical in his or her
stance, especially when one is guilty of imposing one's will over
another. So what becomes of a liberal who insists that their
perspective is right? I see liberally-oriented people attacking
others and insisting that their point of view is right but for whom?
It is right for them, maybe not for others. Regardless of whether
one can find a fanatic in a liberal or a fundamentalist, the
difference that makes them non-fanatical is tolerance.
It is my impression that your definition of a fundamentalist is the
same as a narrow-minded fanatic. Am I correct?
If so, I do not necessarily see it that way all the time. Suppose, a
person is new to Theosophy but he or she wants to stick with the
basics, the fundamentals, ie. The Secret Doctrine and Isis Unveiled
and then study Olcutt and Judge. Would you call this person a
fundamentalist because he is beginning with Theosophy 101? That is
an insult.
Suppose, a person is well-aquainted with Theosophy but he or she has
made the free-will choice to stick with the fundamentals. Do you
think this individual is automatically classified as a
fundamentalist, a title worthy of scorn and harsh criticism?
Don't get me wrong. I appreciate the fundamentalist stance if the
objective is to keep the original teachings intact without
distortion. I appreciate the liberal stance because it encourages us
to think outside the box and realize that Theosophy is not a static
teaching but a dynamic one. The liberal keeps the fundamental on his
or her toes by making sure Theosophy does not turn into a dogma, a
dead doctrine. This is a more enlightened approach that a liberal
can bring to Theosophy. And tolerance is the key that unites both
sides.
> But since fundamentalism insists on there being one right
> interpretation that must be recognized and enforced, no
> fundamentalist can attain such mental freedom. "We true believers"
> must always reach the same conclusions.
No argument there but that's when fundamentalism degenerates into
fanaticism.
> But in religious context the liberals are always *struggling for
> the right to their own individual opinions and interpretations* and
> fundamentalists are always *struggling to invalidate the opinions
> and interpretations of everyone who doesn't share their dogmas.* A
> huge difference, and the latter kind of fanaticism is a far more
> dangerous thing.
This reminds me of the blind men and the elephant. Ever heard of
it? There's a good link at http://www.wordfocus.com/word-act-
blindmen.html that says it all.
Independent thinkers aren't suppose to struggle, are they? Is the
struggle based on ego validation as some have alleged? Or something
higher? A spiritual dissatisfaction that there's more to Theosophy
than meets the eye. Or something lower, a motive to discredit
Blavatsky and all who follow in her footsteps?
> To bring it down to cases: yes, you could use the word "fanaticism"
> to describe either a Taliban fundamentalist or a liberal Unitarian
> activist. But what is the relative danger each poses to other
> people's rights and freedoms?
Taking away one's freedom of choice through imposition of one's will
over another. And that, is no true Theosophist, in my book.
Perhaps, a more accurate term would not be fanaticism but separatism
which has been going on for over 100 years since HPB's passing.
My all-time favorite quote of HPB's is: "...All original thinkers and
investigators of the hidden side of nature, were and are, properly,
Theosophists ... Be what he may, once that a student abandons the old
and trodden highway of routine, and enters upon the solitary path of
independent thought – Godward – he is a Theosophist; an original
thinker, a seeker after the eternal truth with 'an inspiration of his
own' to solve the universal problems..."
For the liberal, independent thinker, this ought to be a piece of
cake to think outside the box but for the fundamentalist, independent
thinker, it's a challenge not to distort the teaching while being
open to new ideas. Still, it's a challenge to think about Theosophy
in higher and deeper layers for both the liberal and the
fundamentalist.
What does it profit the liberal or the fundamentalist to be stuck on
the lower mental planes? That's what I meant by mental
crystallizations. They've hit the proverbial wall and neither type
can go any higher. Fundamentalists aren't the only ones susceptible
to this mental disease.
Cheers,
MNS
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