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Jan 20, 2002 04:32 AM
by dalval14
01/20/2002 2:00 AM DTB writes: Dear Leon: I have carefully read your statements made below. In general I agree with your conclusions and statements. I say "in general" since one might quibble over a few statements. But taking as broad a meaning for words, such as you do, and the breadth and depth of metaphysics, I would agree. Let me add a few notes in the text you have so kindly sent me -- below. Thanks Dallas =================================== -----Original Message----- From: Leon Maurer Sent: Sunday, January 20, 2002 1:32 AM To: Subject: Re: Creating yet another duality. >From whatever school in India the nihilist view of the impermanence of the higher SELF and the invalidity of mantric, mandalic and mudric practices (that require proper visualization in the mind and centering of the four lower natures to fulfill their purposes), as well as the discussion related to the three gunas -- came from... It appears to be a much distorted misinterpretation of the true (fundamentally scientific) "Secret Doctrine." ============================================= DTB In the THEOSOPHICAL GLOSSARY p. 79 we have a definition of CHARVAKA -- a Materialist also : { Isis I 144-6, 300-1; H P B to A P S LETTERS p. 264; CAVES & JUNGLES, p. 473, 545-6, 353-4; Nastika, p. 225; ] These are helpful in further definitions and also indicate antiquity. ============================================= Rather than argue against it point for point (which is already well done in the SD) -- the following is the actual bases of both the origin of Atma (representing the higher SELF of all) as well as the absolute (fundamentally triune) Universal source of ALL (Brahma, Parabrahm or Para-Parabrahm), and it's (their) unified interrelationship to the three gunas. NOTE: What follows below is partly a repeat of a previous discussion referring to Atma -- with some added commentary related to the gunas -- that will enable discerning and intuitive students (with reference to the teachings in the Secret Doctrine) to arrive at their own understanding of the relationship of the SELF to the gunas, as well as determine the validity of the meditative means (as described in the Voice of the Silence and the Yoga Aphorisms of Patanjali) required to reach "Self realization" or "enlightenment" (Note that; to become ONE with and fully conscious of the higher SELF or the individual monad [atma, buddhi, higher manas] which is in an eternal state of Sattva, one must achieve Sattva on each of the four lower levels of one's being -- leaving aside the false, nihilistic view that one's individual being doesn't exist as such, except as an illusion.:-): ====================================== DTB In my esteem, it is the Lower, the embodied Manas which has to become one with the Higher Manas and ultimately the ATMAN -- the HIGHER SELF of ALL >From there is but a step to the ABSOLUTE -- Parabrahm, Paranishpanna. The Lower Manas inevitably sees all things in terms of some kind of limits in time and space. The Higher Mind (Buddhi-Manas) perceives no limits and yet identity is never non-essed. The aggregations of the karmic skandhas makes this impossible ( see H P B Articles, III, p. 265 -- "ISIS UNVEILED" AND THE VISHISHTADWAITA" "Theosophist," January 1886, BLAVATSKY: Collected Works (TPH) Vol. 7, p. 50] ========================= .....incidentally, coincides with the theosophical view): what Buddha meant by "anatman" as "maya," or illusion, was that each individual Atman or "ray" of Atma is essentially of the same essence as the Supreme Spirit from which it emanates (therefore not "separate" in "essential being" from all other rays)... But, like individual rays of the sun, which are no different from each other in essence and travel on "forever"** in their individual (different) directions and activities (karma) -- each of these individual rays of Atma, as unchanging higher EGOS or individual SELVES, also continue on their separate karmic paths -- and, consequently, through ignorance of their identical source, they each become deluded into assuming that the surrounding fields of lower nature (individual selves or lower egos identified with the mind and body) which they carry along with them, are the essential (unchanging) reality of their being. This false belief is what Buddha tried to dispel with his doctrine of anatma. (It is interesting that if this was not his purpose, there would be no sense to the teachings of the bodhisattva path and the transcendence of karma, or the doctrine of the skandhas.) "** "forever" meaning the entire loop that an emanating atmic ray travels through the cycle of "wakeful" manvantaric existence in Brahma and its return to "sleeping" pralayic existence in Parabrahm -- to begin the journey again in the following manvantara (and repeatedly through following cycles of Brahma) based on its individual skandhas until all its karma is resolved or mitigated and brought into harmonious relationship with the higher SELF of ALL. "Of, course, this doesn't deny the possibility that once any individual atmic entity (or Atman) resolves all its karma, whether through meditative realization or otherwise, and becomes absorbed in Parabrahm (or becomes ONE with the source in nirvana or paranishpanna) -- that is can ever be distinguished as the same separate individual being on the next emanation of Brahma -- unless, as a bodhisattva adept (such as a Buddha), it so chooses" -- and can, accordingly, "remember all its past 'lives'." ======================================= DTB Speaking in ultimates there cannot be any final resolution to KARMIC LINKS. As such the relationship of the Unit with the WHOLE is continuous -- eternal. The concept of "BLISS" being "rest," or cessation of relationship with the "embodied and the continual emanations from the MONADIC ESSENCE ( S D I 634 ) is wholly devised by the Lower (embodied) Manas, =================================== Thus, Atma, per se, whether noumenal in Pralaya or phenomenal in manvantara -- (putting aside its essential manifest monadic conjunction with Buddhi and higher Manas) -- can be considered, in effect, eternal... Since it is, initially as Mahatma, the first emanation of Parabrahm as well as correspondingly and analogously being the first emanation of Brahma. When unmanifest or absorbed in Brahma or Parabrahm, it does not become nonexistent, but is simply a "sleeping" (existent) potentiality out of Time (infinite duration) rather than an existent reality in Time (limited duration) ... Although, in itself, it is continually unchanging and therefore, timeless. This might be likened to a particular molecule of water that doesn't lose its specific individuality even though absorbed in the body of the ocean. It also corresponds to Jesus' statement that, as the Christ (direct ray of Atma), he is "in the world but not of the world" -- therefore, not subject to time. (That which is not subject to time is, in effect, eternal.) ============================ DTB The "specific individuality" of a selected molecule is wholly an analogy. On the non-manifest planes it may signify the entire plurality and ETERNITY OF THE IMMORTAL MONADS as UNITS and ETERNAL PILGRIMS, or it may enable to selection of any one for the purpose of examination, it being understood that such selection is only illustrative. There is no "end" to their work and presence. Was there any beginning ? Personally I can perceive of no entire segregation of MANIFESTATION from NON-MANIFESTATION. Like the Yang-Yin symbol, they are universally concurrent in both time and space, Their shape indicates eternal motion. ==================================== It also implies that Parabrahm, along with the "consciousness" inherent in its static zero-point center of eternal abstract motion, or "spinergy," pervades all phenomenal beings, from the simplest "atom" (sub sub quark), through the four kingdoms of nature up to the most complex "organism" (Man, made in the "image of Brahma)." This is in line with the idea of all religions, that the highest "God" (Parabrahm, Ein Soph, Allah, Christos, Ali Buddha, etc. is within us all and only needs to be acknowledged by a profound realization of the Self. Thus, "the self of one is the Self of all" -- and the All includes both the Absolute AND the Relative -- one being the opposite aspect of the other... As the "zero point" is the essence of non motion, inertia or Tamas, and its surrounding spinergy is the essence of motion, action, or Rajas -- with harmony or Sattva being simply the balance between these two opposites (e.g., body still, mind in motion; mind still, spirit in motion; spirit still, Absolute [God] in motion). Note that motion, as "action" or karma, which never ceases, has three aspects; (1) non motion or Tamas; (2) abstract motion or Sattva; and (3) concrete motion or Rajas. This relates to: (1) the Zero Point (as tamas) ; (2) its surrounding unmanifest, nonlinear, non-dimensional Spinergy, balanced by two directions of spin with equal and opposite forces (as Sattva); and (3) the multidimensional coadunate fields of linear motional energy after emanation or manifestation (as Rajas). Thus, ALL existence, whether manifest or unmanifest, abstract or concrete, is inherently triune in essence. And, this trinity, expresses itself in all further differentiations of the fundamental unity, e.g., the object of perception, the perception itself, and the perceiver; the beginning, the middle, and the end; the spirit, the soul, and the body, etc. ============================ DTB Sounds to me like a translation from BHAGAVAD GITA . ============================= To be better able to visualize the origin of all the analogous energetic and numerical relationships between all these different aspects of universal involution and evolution, and for reference to the emanation of the interdependent fields of consciousness from the initial zero point of eternal abstract Space and its surrounding motional energy (or "spinergy"), as well as to understand the dynamic (coenergetic) relationship between such "coadunate but not consubstantial" fields, see: http://tellworld.com/Astro.Biological.Coenergetics/ http://members.aol.com/uniwldarts/uniworld.artisans.guild/chakraf ield.html http://members.aol.com/uniwldarts/uniworld.artisans.guild/evoluti on2.html Note: It is essential that, in order to create a complete circular or spherical entity starting with the emanation out of the primal zero-point of the first ray of manifestation, the ray must complete its first repetitive path in three cycles -- forming a figure 8 within a surrounding circle -- which eventually spirally revolves into two inner spheres within an outer sphere. These three elements (circles or spheres), as an interconnected unity, constitute the root nature of all succeeding triune monads consisting of differentiation's analogous to Atma, Buddhi, Manas. (e.g., Brahma, Vishnu, Shiva; Kether, Binah, Chokmah; Mulaprakriti, Purusha, Prakriti, etc.) ============================== DTB This kind of Diagram is PLANAR. Have you tried to make it 3-dimensional? You would have 3 spheres as a kind of pyramid enclosed within the larger sphere -- which has "center no-where and circumference everywhere. Could this be, in one aspect, the DIVINE TETRAKTYS ? ============================== As an added note; One reason why many theosophists (who study the SD) cannot see the forest for the trees and misinterpret the true esoteric teachings (based solely on the fundamental principles), is that they get sidetracked by going too deeply into the more or less confirmatory references to exoteric religious teachings of the Buddhists, Brahmins and Hebrews, that even among their own sects are often contradictory -- as well as referring to the primitive science and speculative philosophies of the I9th century that Blavatsky was limited to at the time. ** ============================= DTB See S D II 637 comparison of metaphysics ============================== Another, is that HPB was forced to hint around the bush rather than directly explain the overall metaphysical scientific truths -- in accord with her vows as an initiated adept, which required that some key teachings be withheld, split and scattered out of context, or vaguely inferred -- so that only those of greater developed intuition and more integrated memory and thought processes would be able to grasp them in their entirety, and, in the process, realize the inherent cyclic triplicity of and between zero, infinity, and the entities (between them) that govern all causes and effects in the universe. ==================================== DTB I would say that H P B had the greatest of "Intuitions" and "Wisdom" at hand -- and certainly the MASTERS (who co-certified as authors) had it. As time has passed it is Science and Scientific thinkers like you who have been able to penetrate into the metaphysics of the S D . It is Science that is "catching up" with the S D And it is also demonstrating that the WISDOM includes what is now being uncovered since she wrote over 100 years ago. I say that NATURE already contains EVERYTHING and the Science is only uncovering what is already there. If there is agreement then novelty is for those only who have Not Studied THEOSOPHY in depth. There is no real NOVELTY. But there is a continual CONFIRMATION of the accuracy of the S D and its statements -- the present emerges from those statements and we have seen it emerging in the past years of our observation. {I used to work for the D VAN NOSTRAND CO. As one of their staff, and also as editor in science for review and verification.} ================================= **Incidentally, if HPB was to write the SD today with reference to modern and post modern scientific theories of relativity, quanta, super-strings, membranes, holography, chaos, simplicity, complexity, etc., (some of which still are not consistent with each other) there would be much less room for misinterpretation of the basic laws that govern karma, reincarnation, and other theosophical truths that thoroughly and consistently integrates zero, infinity, and all that lies between. LHM ============================ best wishes, as always, Dallas CUT