Theos-Talk Archives (August 1998 Message tt00041)

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Vaivasvata Manu communicated
message to your chosen
prophet?  You seriously believe
this?

No, this message sounds like
communications from Hercules.  No!
Wait!  The vibration is more
akin to the Goddess Chastity.

I've some property in Siberia, would
you like to buy some? It's real cheap.

This "blah-blah-blah-blah" type of
oration is typical of
1000s of books published
in last 100 years from thousands
of mediums & channelers.

Govert, believe what you want, but
I'll stick with the "Mahatma Letters".
On 2nd ed, p 415, Koot Hoomi pens
following words------

""Finally does not Mrs Kingsford
feel.....that she saw and conversed with
God!!; and that but a few evenings after
she talked with, and received a written
communication from the spirit of a dog?
.........And who purer or more
truthful than that woman......!  Mystery,
mystery will you exclaim.  IGNORANCE
we answer; the creation of that we believe
in and want to see.""

You read the Ballard/Prophet stuff.
I'll stick with Blavatsky/
Mahatma Letter volumes.  I'm
afraid Ballard/Prophet material
can rot one's brain.

If Mrs Blavatsky's Masters are actually
communicating thru your prophet, then
they've descended in last 100
years & are currently spooks & bhuts.

Govert, if your prophet is in
contact with Mrs Blavatsky's teachers,
then I must be MahaChohan himself!
I channel one word commenting on
"Pearls of Wisdom"----

FLAPDOODLE!


>
>Dear friends,
>
>On 7/22 Jake Jaqua posted a review of "Kuthumi on Selfhood"
>(Malibu: Summit University Press, 1969). I like to respond in two
>ways. First by giving a reaction to the review, and
>secondly by posting one of the messages from the book so you can
>decide for yourself if the review is fair or not.
>
>
>This is the message:
>
>From "Kuthumi on Selfhood," pp.177-180, from the series "Pearls
>of Wisdom," Vol. 12  No. 41
>
>Vaivasvata Manu  -  October 12, 1969
>
>
>The Hierarchical Principle of a Chaste Intent,
>the Law of the Wheel within the Wheel,
>and the Cutting Edge of the Sword of the Spirit
>
>
>To All Who Would Understand and Serve the Intent of Hierarchy:
>Most of the seething unrest that permeates the atmosphere of the
>planet
>today is a manifestation of that human selfishness which seeks to
>manipulate men.  This type of control works through cleverness of
>wit
>and sophistication that always takes into account man's
>susceptibility
>to pride and what is referred to as =93snob appeal.=94  People are
>being
>forced by their own vanities and emotions into the position of
>being
>manipulated, and they have allowed themselves to become puppets
>of their
>own limited imaginations.
>
>The Great White Brotherhood is currently seeking effective means
>of
>bridging the chasm between popular opinion and the progressive
>instruction which the masters seek to convey to mankind.  Thus it
>is our
>hope to restore a climate of spiritual receptivity that may be
>accelerated into a golden-age understanding that will promote
>peace and
>harmony upon earth.
>
>The hungers in the hearts of men for spiritual bread gnaw at
>their
>serenity and often drive them to commit acts of which they are
>later
>ashamed.  Humanity's destructive momentums of self-condemnation
>are
>often shifted to a collective scapegoat or to an individual who
>becomes
>the target of the personal malice of millions.
>
>The solutions to mankind's present problems are not apparent to
>those
>who are embroiled in them.  These problems are compounded on the
>
>one
>hand by an extreme narrow-mindedness, and on the other by a
>fanatical
>liberalism.  To have what we may term a hard core of
>knowledgeable
>disciples upon the planet, who are devoted to enlightened
>humanistic
>interests, does not guarantee that the remainder of the
>population will
>adopt the correct attitudes which will bring about improved
>conditions
>in human relations.
>
>We must be able to use those in different states of spiritual
>awareness,
>according to their highest capacities, who will act as mediators
>in the
>world of form.  These must act neither on the basis of fear nor
>on that
>of misguided love, but on the hierarchical principle of a chaste
>intent.
>This is the intent whose only goal is the enlightenment of
>humanity and
>the creation of a broad spectrum of tolerances that will not be
>found so
>far afield of true freedom as to give no voice to the
>discrimination of
>the Christ mind.
>
>Naturally, we are interested in all people.  And we are
>interested in
>establishing a rapport between differing modes of spiritual
>thought that
>will bring about a long overdue synthesis of understanding,
>including a
>codification of religious terminologies with a view to making
>what we
>may term =93the occult=94 more easily assimilable by an evolving
>humanity.
>It is unfortunate that through the years many have been used to
>complicate the structure of the teachings which we have sought to
>build
>as a bridge of comprehension over which a bewildered and seeking
>humanity might pass.
>
>One of the messages that we must get across, with the help of our
>disciples, is the practicality of the councils of the Great White
>Brotherhood.  The most complex problems are seen through our eyes
>as
>resolvable through reasonability, affability, and mankind's own
>willingness to implement the solutions we offer.  Therefore, in
>the
>final hours of this year, we enlist the aid of the students in
>spreading
>abroad the good news of the higher teachings of Christ to all who
>will
>give ear to the voice of God that still speaks in the wilderness
>of
>humanity's consciousness, saying:  =93Prepare ye the way of the
>Lord.=94
>We cannot condone the actions of those who thrive upon the poison
>of
>malicious gossip, nor do we hold guiltless those who spread lies
>about
>others.  If those who consider themselves to be among the
>vanguard of
>the spiritual forces of the world are to remain effectively
>aligned with
>the hierarchy in their outer service, they must hold to the
>cardinal
>principles of virtue in their dealings with one another.  At the
>same
>time, they must exhibit internally an attitude of compassionate
>comprehension toward those whose zeal at the beginning of the
>Path
>causes them to feel, albeit sometimes rashly, that they are more
>efficient standard-bearers than those who have for many years
>been
>continuously engaged in a form of service to humanity.
>It is not necessary for a student on the Path to judge the merit
>of
>another disciple or of another movement in order to be effective
>in his
>own particular calling.  We of the hierarchy are not so much
>concerned
>that people work together in the same avenue of expression as we
>are
>that they learn to concentrate their energies and their attention
>on the
>purification of their individual worlds and whatever avenue they
>have
>chosen as an outlet for their expression of the Christ.  Only
>when
>individual man has resolved his personal problems by improving
>his
>attitude toward his fellowmen can he become an effective mediator
>in the
>arena of world action where he will encounter many schools of
>thought.
>The time has come for visionaries to understand that it is not
>necessary
>for them to build a house in which all of the people of the world
>can
>live.  These must understand what we have termed the Law of the
>Wheel
>within the Wheel. EN2 This law has to do with the interchange of
>the
>microcosm and the Macrocosm, and it reveals that all
>manifestation must
>be patterned =93as above, so below.=94  Pur et simple this means that
>any
>endeavor, regardless of its size, can manifest the same cardinal
>virtue
>of sincerity which the Brotherhood advocates; for all who would
>embrace
>the truth can learn to outpicture within their own field of
>service an
>aspect of the design of the universal temple.
>Millions can drink from one spring if the water be pure; for
>there joy
>is conveyed, and this is the purpose of our Brotherhood.  Men and
>women
>do not need to be joined together as an incongruous pile of
>lumber
>haphazardly nailed together.  But they do need the essential
>spiritual
>conveyances of service and of technique which bring peace to the
>heart
>and expand their knowledge of the mysteries of the Christ.
>Working with
>the central purposes of hierarchy, they will then draw forth the
>necessary harmonizing factors that will make all life one.  On
>the other
>hand, attempts to integrate religious groups and ideas often
>bring about
>a segregation of both, as people, through encounter, may become
>less
>tolerant of one another and less inclined to accept one another's
>concepts and goals.
>
>Evolution, in a spiritual sense, comes either gradually or
>suddenly to
>men; and it is difficult for those in either category to
>appreciate the
>progress of those in the other.  How wise was he who said, =93With
>all thy
>getting get understanding.=94  The business of educating humanity
>along
>the spiritual path is a great necessity at the present hour;
>therefore,
>we are most concerned with the cutting edge of the sword of the
>Spirit
>that is held in the hand of the devotee, for it is the correct
>implementation of the Word, referred to in the Scriptures as the
>=93sword
>of the Spirit,=94  that is all important to the evolving soul.
>Whether you fight under one flag or another, as long as you are
>true to
>yourself and to the activation of the power of faith within your
>heart,
>as long as you are unfolding the principles of higher wisdom and
>removing the impediments of dogmatic interpretation that have
>prevented
>your acceptance of truth through the years, as long as you are
>amplifying a selfless love that recognizes what is real in the
>scientific manifestation of being, you are a part of our
>vanguard.  We
>want you to feel, each and every one of you, that the need for
>individual spiritual unfoldment is paramount.  Then we want you
>to see
>the value of collective associations and examinations of truth
>that
>follow the theme of the hour which must ever be acknowledged as
>Christly
>discrimination.
>
>Many rash deeds are done in the name of altruism whereas, if a
>little
>foresight had been exercised, much pain would have been spared to
>the
>self and to others.  Our concerns, then, lie in the forward
>movement of
>mankind in a service that is guided by the wholeness of cosmic
>reasonability and justice and in a purity that is free from
>personal
>pride, a purity that adheres with maximum effort to the
>principles of
>honesty for which there are no substitutes.
>
>As it has been said, =93God give us the freedom to do the right as
>we see
>it.=94  May we, then, call forth in all of you the blessing of
>freedom to
>see with the eyes of the Spirit the vision of one man transposed
>to
>become one world.  For only through the life patterns of the
>Masters of
>Wisdom, only through living in keeping with the pure truth of
>being will
>man and what he does become permanent.  He will not have to
>backtrack or
>to recycle old errors, for he will have transcended the world and
>all
>that's in it.
>
>Press on.  Keep on keeping on.  Only victory lies ahead!
>
>For the hierarchy, I remain graciously
>
>Vaivasvata Manu
>
>
>____________________________________________________
>1. Isa. 40:3; Matt. 3:3.
>2. Ezek. 1:16.
>3. Prov. 4:7.
>4. Eph. 6:17.
>
>
>
>
>
>
>


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